Abstract: Climate change is likely to affect the persistence of large, space-requiring species through habitat shifts,
loss, and fragmentation. Anthropogenic land and resource use changes related to climate change can also
impact the survival of wildlife. Thus, climate change has to be integrated into biodiversity conservation
plans. We developed a hybrid approach to climate-adaptive conservation landscape planning for snow
leopards in the Himalayan Mountains. We first mapped current snow leopard habitat using a mechanistic
approach that incorporated field-based data, and then combined it with a climate impact model using a
correlative approach. For the latter, we used statistical methods to test hypotheses about climatic drivers
of treeline in the Himalaya and its potential response to climate change under three IPCC greenhouse gas
emissions scenarios. We then assessed how change in treeline might affect the distribution of snow leopard
habitat. Results indicate that about 30% of snow leopard habitat in the Himalaya may be lost due to a
shifting treeline and consequent shrinking of the alpine zone, mostly along the southern edge of the range
and in river valleys. But, a considerable amount of snow leopard habitat and linkages are likely to remain
resilient to climate change, and these should be secured. This is because, as the area of snow leopard habitat
fragments and shrinks, threats such as livestock grazing, retaliatory killing, and medicinal plant collection
can intensify. We propose this approach for landscape conservation planning for other species
with extensive spatial requirements that can also be umbrella species for overall biodiversity.
 2012 Elsevier Ltd. All rights reserved

Abstract: The high altitudes of Arunachal Pradesh,India, located in the Eastern Himalaya biodiversity hotspot, remain zoologically unexplored and unprotected. We report results of recent mammal surveys in the high altitude habitats of western Arunachal Pradesh. A total of 35 mammal species (including 12 carnivores, 10 ungulates and 5 primates) were recorded, of which 13 are categorized as Endangered or Vulnerable on the IUCN Red List. One species of primate, the Arunachal macaque Macaca munzala, is new to science and the Chinese goral Nemorhaedus caudatus is a new addition to the ungulate fauna of the Indian subcontinent. We documented peoples' dependence on natural resources for grazing and extraction of timber and medicinal plants. The region's mammals are threatened by widespread hunting. The snow leopard Uncia uncia and dhole Cuon alpinus are also persecuted in retaliation for livestock depredation. The tiger Panthera tigris, earlier reported from the lower valleys, is now apparently extinct there, and range reductions over the last two decades are reported for bharal Pseudois nayaur and musk deer Moschus sp.. Based on mammal species richness, extent of high altitude habitat, and levels of anthropogenic disturbance, we identified a potential site for the creation of Arunachal's first high altitude wildlife reserve (815 km2). Community-based efforts that provide incentives for conservation-friendly practices could work in this area, and conservation awareness programmes are required, not just amongst the local communities and schools but for politicians, bureaucrats and the army.

Abstract: The majority of the global terrestrial biodiversity occurs on indigenous lands, and biodiversity decline on these lands is relatively slower. Yet, robust understanding of indigenous governance systems for biodiversity and ecosystem services remains a key knowledge gap. We used the socio-ecological systems framework to study the governance of ecosystem services (ES) by an indigenous community in the Village of Kibber in the Trans-Himalayan Mountains of India. Focusing on plant-biomass removal from communal pastures, we identified the main factors shaping local governance using in-depth focal and deliberative group discussions with community members. Notwithstanding inequities of caste and gender, we found that Kibber had a well-functioning, complex, relatively democratic and inclusive system, with all households of the village involved in decision-making related to ES governance. Robust systems of information sharing, monitoring, conflict resolution, and self-organization played an important role. We found the role of institutional memory sustained by the oracle to be critical in maintaining governance structures. Our work underscores the potential resilience and importance of indigenous systems for the governance of ecosystem services.

Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.