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Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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Ming, M. (2001). The Problems About Conservation of Wildlife Animals In Xinjiang. Arid Land Geography, 24(1), 47–51.
Abstract: As an important part of the ecosystem in the world, the wild are highly sensitive to impel the public to pay an increasing attention to the vertebrates and their habitats. The region from Xinjiang to Central Asian countries and from north China to Mongolia, explored less by zoologists. The region is mainly consisted of deserts and high mountain ranges many lakes and rivers that provide the suitable habitats for wildlife. These are actually unknown. Conservation in the modern sense is a very important part of development, especially in the Western Development of China. This paper deals with the species diversity and vertebrates' conservation in Xinjiang. Since 1980, over 20 Iocal nature reserves and 4 nationaI nature reserves have been established in Xinjiang. There are about 700 vertebrate species (in 5 classesœª37 ordersœr97 familiesœª196 genera) in Xinjiang. These cover about 134 species of mammalsœª392® 430 species of birdsœr40® 45 species of reptilesœª6® 7 species of amphibians and 93® 120 fishes. With the rapid economic development, some protected areas exist only in name. The areas are not only havens for wild species, but also maintain ecological benefits. Xinjiang is a very special region in China. The wild animals are different from those in other provinces along the east coast and in the interior. There are many questions about the conservation of wild animals in Xinjiang, e.g. the threatened species distinguishing, distribution and management, etc. So the paper is for reference only to the Great Development of Western China.
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