Abstract: As part of a project looking at the history of ‘colonial forestry’ I have been studying forest and land management in India during the period from about 1860 to 1920. The subject is of interest because the forest conservation policies and management practices developed in India at that time later became a template for early forest policies and practices in Australia (where I have worked nearly all of my life as a forester), New Zealand, South Africa and the United States of America.
An unexpected outcome of my research was to find that 19th and early 20th century Indian foresters were also deeply concerned about Indian wildlife, and that in their published writings on this issue can be discerned some of the earliest concepts of professional wildlife management.
The outcome was unexpected because a notable aspect of forestry in India in the 19th century was the widespread love of hunting wild animals, or shikar, amongst officers of the Indian Forest Service. Sometimes this was done in the line of duty, a forester being called out to dispatch a rogue elephant or a man-eating tiger. But hunting was also regarded by many (especially those who had transferred from the Army into the Forest Service) as a sport, a contest between man and beast. And despite his firepower, it was a contest in which 19th century man did not always come out on top.

Abstract: During a camera trapping survey in Khambachen valley of Kangchenjunga Conservation
Area KCA from 24 April to 26 May 2012 we camera trapped one leopard cat
Prionailurus bengalensis at an altitude of 4,474 meter. This is probably the highest
altitudinal record for the species in its range. Additionally, one melanistic leopard
Panthera pardus was captured at an altitude of 4,300 m, which is probably as well the
highest documented record in the country. Yet at this stage, no obvious reason can
explain these unusual high records for both species, thus more surveys are recommended
for this region.

Abstract: 1. Livestock depredation by large carnivores is an important conservation and economic concern
and conservation management would benefit from a better understanding of spatial variation
and underlying causes of depredation events. Focusing on the endangered snow leopard
Panthera uncia and the wolf Canis lupus, we identify the ecological factors that predispose
areas within a landscape to livestock depredation. We also examine the potential mismatch
between reality and human perceptions of livestock depredation by these carnivores whose
survival is threatened due to persecution by pastoralists.
2. We assessed the distribution of the snow leopard, wolf and wild ungulate prey through field
surveys in the 4000 km2 Upper Spiti Landscape of trans-Himalayan India. We interviewed local
people in all 25 villages to assess the distribution of livestock and peoples’ perceptions of the risk
to livestock from these carnivores. We monitored village-level livestock mortality over a 2-year
period to assess the actual level of livestock depredation. We quantified several possibly influential
independent variables that together captured variation in topography, carnivore abundance
and abundance and other attributes of livestock. We identified the key variables influencing livestock
depredation using multiple logistic regressions and hierarchical partitioning.
3. Our results revealed notable differences in livestock selectivity and ecological correlates of
livestock depredation – both perceived and actual – by snow leopards and wolves. Stocking
density of large-bodied free-ranging livestock (yaks and horses) best explained people’s threat
perception of livestock depredation by snow leopards, while actual livestock depredation was
explained by the relative abundance of snow leopards and wild prey. In the case of wolves,
peoples’ perception was best explained by abundance of wolves, while actual depredation by
wolves was explained by habitat structure.
4. Synthesis and applications. Our results show that (i) human perceptions can be at odds
with actual patterns of livestock depredation, (ii) increases in wild prey populations will intensify
livestock depredation by snow leopards, and prey recovery programmes must be accompanied
by measures to protect livestock, (iii) compensation or insurance programmes should
target large-bodied livestock in snow leopard habitats and (iv) sustained awareness
programmes are much needed, especially for the wolf.

Abstract: As drivers of terrestrial ecosystems, humans have replaced large carnivores in most areas, and
human influence not only exerts striking ecological pressures on biodiversity at local scales but also has
indirect effects in distant corners of the world. We suggest that the multibillion dollar cashmere industry
creates economic motivations that link western fashion preferences for cashmere to land use in Central
Asia. This penchant for stylish clothing, in turn, encourages herders to increase livestock production which
affects persistence of over 6 endangered large mammals in these remote, arid ecosystems. We hypothesized
that global trade in cashmere has strong negative effects on native large mammals of deserts and grassland
where cashmere-producing goats are raised. We used time series data, ecological snapshots of the biomass
of native and domestic ungulates, and ecologically and behaviorally based fieldwork to test our hypothesis.
In Mongolia increases in domestic goat production were associated with a 3-fold increase in local profits for
herders coexisting with endangered saiga (Saiga tatarica). That increasing domestic grazing pressure carries
fitness consequences was inferred on the basis of an approximately 4-fold difference in juvenile recruitment among blue sheep (Pseudois nayaur) in trans-Himalayan India. Across 7 study areas in Mongolia, India, and China’s Tibetan Plateau, native ungulate biomass is now <5% that of domestic species. Such trends suggest ecosystem degradation and decreased capacity for the persistence of native species, including at least 8 Asian endemic species: saiga, chiru (Pantholops hodgsoni), Bactrian camel (Camelus bactrianus), snow leopard (Panthera uncia), khulan (Equus hemionus), kiang (E. kiang), takhi (E. przewalski), and wild yak (Bos mutus). Our results suggest striking yet indirect and unintended actions that link trophic-level effects to markets induced by the trade for cashmere.

Abstract: The snow leopard (Panthera uncia) inhabits the rugged mountains in 12 countries of Central Asia,
including the Tibetan Plateau. Due to poaching, decreased abundance of prey, and habitat degradation, it was listed as endangered by the International Union for Conservation of Nature in 1972. Current conservation strategies, including nature reserves and incentive programs, have limited capacities to protect snow leopards. We investigated the role of Tibetan Buddhist monasteries in snow leopard conservation in the Sanjiangyuan region in China’s Qinghai Province on the Tibetan Plateau. From 2009 to 2011, we systematically surveyed snow leopards in the Sanjiangyuan region. We used the MaxEnt model to determine the relation of their presence to environmental variables (e.g., elevation, ruggedness) and to predict snow leopard distribution. Model results showed 89,602 km2 of snow leopard habitat in the Sanjiangyuan region, of which 7674 km2 lay within Sanjiangyuan Nature Reserve’s core zones. We analyzed the spatial relation between snow leopard habitat and Buddhist monasteries and found that 46% of monasteries were located in snow leopard habitat and 90% were within 5 km of snow leopard habitat. The 336 monasteries in the Sanjiangyuan region could protect more snow leopard habitat (8342 km2) through social norms and active patrols than the nature reserve’s core zones. We conducted 144 household interviews to identify local herders’ attitudes and behavior toward snow leopards and other wildlife. Most local herders claimed that they did not kill wildlife, and 42% said they did not kill wildlife because it was a sin in Buddhism. Our results indicate monasteries play an important role in snow leopard conservation. Monastery-based snow leopard conservation could be extended to other Tibetan Buddhist regions that in total would encompass about 80% of the global range of snow leopards.