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Cai, G., Liu, Y., & O'Gara, B. W. (1990). Observations of large mammals in the Qaidam Basin and its peripheral mountainous area in the Peoples Republic of China. Canadadian J.Zool., 68, 2021–2024.
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Chapron, G. (2005). Re-wilding: other projects help carnivores stay wild. Nature, 437, 318.
Abstract: Letter to Nature Editor, in response to: In their plea for bringing Pleistocene wildlife to the New World (“Re-wilding North America” Nature 436, 913–914; 2005), Josh Donlan and colleagues do not discuss successful efforts to ensure long-term survival of large carnivores in Africa and Asia. A few examples are given.
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Jackson, P. (1998). Villagers save predatory snow leopard. Cat News, 28, 12.
Abstract: A short report is presented on the capture and relocation of a snow leopard in northern Pakistan. Villagers discovered the leopard attacking their goats and captured it. WWF-Gilgit relocated the leopard to a remote area. slj.
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Jackson, R. (1998). People-Wildlife Conflict Management in the Qomolangma Nature Preserve, Tibet. In W. Ning, D. Miller, L. Zhu, & J. Springer (Eds.), (pp. 40–46). Tibet's Biodiversity: Conservation and Management.. China: Tibet Forestry Department and World Wide Fund for Nature. China Forestry Publishing House.
Abstract: The primary objective of this paper is to report on people-wildlife conflicts arising from crop damage and livestock depredation in the Qomolangma Reserve, with special reference to the management of protected and endangered mammals.
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Jackson, R. M., Ahlborn, G., Gurung, M., & Ale, S. (1996). Reducing livestock depredation losses in the Nepalese Himalaya. Proc.Vertebr.Pest Conf, 17, 241–247.
Abstract: The authors investigated livestock depredation patterns of snow leopards on the northern slopes of the Himalayans near the villages of Manang and Khangshar, Nepal. Information is discussed on the relationships among livestock loss, endangered species management, public relations/conservation issues, and cooperative efforts among institutions involved in the decision making process. A plan is devised for alleviating livestock loss and protecting endangered species in the area. pcp
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Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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Raghavan, B., Bhatnagar, Y., & Qureshi, Q. (2003). Interactions between livestock and Ladakh urial (Ovis vignei vignei); final report.
Abstract: The Ladakh urial (Ovis vignei vignei) is a highly endangered animal (IUCN Red List 2000) listed in the Appendix 1 of CITES and Schedule 1 of the Indian Wildlife Protection Act 1972. Its numbers had been reduced to a few hundred individuals in the 1960s and 70s through hunting for trophies and meat (Fox et al. 1991, Mallon 1983, Chundawat and Qureshi 1999, IUCN Red List 2000). However, with the protection bestowed by the IWPA 1972, and resultant decrease in hunting, the population seems to have shown a marginal increase to about 1000-1500 individuals in its range in Ladakh (Chundawat and Qureshi 1999, IUCN Red List 2000). Although the species had in the past, been able to coexist with the predominantly Buddhist society of Ladakh, the recent increase in the population of both humans and their livestock has placed immense pressures on its habitat (Shackleton 1997, Chundawat and Qureshi 1999, Raghavan and Bhatnagar 2003). This is especially important considering that the Ladakh urial habitat coincides with the areas of maximum human activity in terms of settlements, agriculture, pastoralism and development, in Ladakh (Fox et al. 1991, Chundawat and Qureshi 1999, Raghavan and Bhatnagar 2003). Increased developmental activities such as construction of roads, dams, and military bases in these areas have also increased the access to their habitat. This has consequently made the species more vulnerable to the threats of poaching and habitat destruction (Fox et al. 1991, Chundawat and Qureshi 1999, Raghavan and Bhatnagar 2002). Pressure from increased livestock grazing is one of the major threats faced by the species today (Shackleton 1997, Fox et al. 1991, Mallon 1983, IUCN Red List 2000 Chundawat and Qureshi 1999, Raghavan and Bhatnagar 2003). In the impoverished habitat provided by the Trans-Himalayas, there is great competition for the scarce resources between various animal species surviving here (Fox 1996, Mishra 2001). The presence of livestock intensifies this competition and can either force the species out of its niche (competitive exclusion) by displacing it from that area or resource, or lead to partitioning of resources between the species, spatially or temporally, for coexistence (Begon et al. 1986, Gause 1934).
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