Abstract: Our understanding of the state of the world’s wildlife is dependent upon data. Without an accurate survey of species populations, our efforts to improve their chances of survival and to limit our impact on their wellbeing will always be limited. Unfortunately, many endangered species live in areas inhospitable to us – and in any case, a human-led survey can only continue for so long before the surveyors need to rest.

Abstract: The pastoral practices of the Dokpa herders of North Sikkim have been transforming in response to the geo-political and socio-economic changes in the region. Against the backdrop of these changes, this study aims to understand the current state of pastoralism in North Sikkim with three specific objectives: (i) to understand the current rangeland management practices of the Dokpa community; (ii) to examine the social, political and ecological stresses to continuity of traditional pastoral livelihoods; and (iii) to document the baseline on human-wildlife relations. We focused on one of the two subset populations of Dokpa herders of North Sikkim and, using a mixed-methods approach, conducted 12 semi-structured interviews, four key respondent interviews and two focused group discussions. The resource use by the Dokpas is unique, and unlike the rest of the Himalayan range, they access the high-altitude pastures in winters and the lower ones in summer. Pastures in the higher altitudes experience heavier winds, which leads to lower levels of snow deposition — thus ensuring access to dried pasture forage for livestock during the lean season. The decisions pertaining to resource management are taken by the head of the local institution Dzumsa, the Pipon. Primary stresses to the continuation of traditional pastoral practices are fragmentation of pastureland post- Sino-Indian war of 1962 and the consequent establishment of armed forces, livestock depredation by free-ranging dogs followed by wild predators and continued socio-economic marginalisation of the pastoralists under a supposedly egalitarian institutional regime. Extreme climatic events in the recent past have also contributed to significant livestock loss. Dokpa transhumant practices are on an overall decline, with most members of the younger generation shifting to non-herding livelihoods. The availability of alternate livelihood options with the improved connectivity, access to education and development of the tourism industry has led to changing aspirations of the younger generations. In only two of the twelve households we surveyed, the younger generation continues herding, while the rest have moved to the cities and towns. In terms of human-wildlife relations, the respondents mostly hold a positive attitude towards wildlife and conservation actions despite livestock predation by wild predators, since the free-ranging dogs cause the highest livestock loss. With the inputs from the Dokpas, we provide recommendations towards a facilitative environment for the continuation of the traditional herding in the region, which is critical for the survival of pastoralism in North Sikkim, presently hinged on less than two dozen of elderly Dokpas.

Abstract: Human conflict with large carnivores continues to be a great conservation challenge, and conflict with snow leopards (Panthera uncia) has been studied to understand causes and propose mitigation schemes. While the nature of snow leopard-human conflict is similar in most cases, reported studies have been case- and area-specific with mitigation strategies not necessarily based on a synthesis of relevant literature. We reviewed snow leopard literature published from 1970-2020 to identify the main drivers of human-snow leopard conflict (HSLC) and describe conservation and conflict mitigation strategies commonly employed. Based on 47 relevant peer-reviewed articles, review papers, book chapters, project reports, and other grey literature, we identified four major conflict domains: livestock management-related, socio-economic/human-related, ecological, and policy-related. Most articles suggested more than one conflict mitigation scheme. Three conflict mitigation domains – preventive, supportive, and compensatory – were widely reflected in the snow leopard-human conflict literature. The most commonly reported mitigation schemes included: 1) building or predator-proofing corrals; 2) training shepherds and improving livestock guarding; 3) livestock insurance schemes; 4) compensation for livestock predation; 5) capacity building, education, and awareness programs; and 6) improved breeding and use of guard dogs. Future management efforts need to tailor their approach depending on cultural, economic, and ecological circumstances.

Abstract: Snow leopards (Panthera uncia) frequently prey on livestock throughout their range, posing a potential threat to human livelihoods and endangering the predator’s own survival. In this study, we document seven incidents of snow leopards intruding into livestock corrals and engaging in surplus killing in three districts of Badakhshan, Afghanistan. Six of the predation incidents were attributed to a single individual, occurring in five locations of Wakhan District and eventually in Yumgan District, where the captured animal was relocated. The remaining predation incident occurred in Keran-wa Munjan District, marking the first recorded evidence of snow leopards in this area. In all but one of the incidents, the predator was trapped in the corral it intruded and safely released back to the wild with the support of the National Environmental Protection Agency (NEPA) and Wildlife Conservation Society (WCS) team in Afghanistan. Local communities have been supportive in releasing the snow leopard despite losses of over 50 livestock. To mitigate negative interactions between snow leopards and livestock, conservation efforts should focus on conserving prey species, implementing predator- proof measures for livestock corrals, and utilizing collar tracking when a trapped snow leopard is found in a corral. Unfortunately, when an individual repeatedly enters livestock corrals and continues killing livestock, capture and relocation to captivity often become the only viable option to address the problem and ensure the animal’s safety from retaliatory action by affected herders.

Abstract: The majority of the global terrestrial biodiversity occurs on indigenous lands, and biodiversity decline on these lands is relatively slower. Yet, robust understanding of indigenous governance systems for biodiversity and ecosystem services remains a key knowledge gap. We used the socio-ecological systems framework to study the governance of ecosystem services (ES) by an indigenous community in the Village of Kibber in the Trans-Himalayan Mountains of India. Focusing on plant-biomass removal from communal pastures, we identified the main factors shaping local governance using in-depth focal and deliberative group discussions with community members. Notwithstanding inequities of caste and gender, we found that Kibber had a well-functioning, complex, relatively democratic and inclusive system, with all households of the village involved in decision-making related to ES governance. Robust systems of information sharing, monitoring, conflict resolution, and self-organization played an important role. We found the role of institutional memory sustained by the oracle to be critical in maintaining governance structures. Our work underscores the potential resilience and importance of indigenous systems for the governance of ecosystem services.