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Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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Koshkarev, E., & Vyrypaev, V. (2000). The snow leopard after the break-up of the Soviet Union. Cat News, 32, 9–11.
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McCarthy, T. (2000). Snow Leopard Conservation Comes of Age.
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Khan, A. A. (2001). Strategic plan for the conservation of the snow leopard in Pakistan. Pakistan: WWF Pakistan & International Snow Leopard Trust.
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Lama, T. T. (2001). Snow Leopard Conservation Annual Progress Report.
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International Snow Leopard Trust. (2001). Snow Leopard News Fall 2001. Seattle, WA: Islt.
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The Snow Leopard Conservancy. (2001). Visitor Attitude and Market Survey for Planning Community-based Tourism Initiatives in Rural Ladakh (Vol. SLC Field Series Document No. 2.). Los Gatos, California.
Abstract: Bounded by two of the world's highest mountain ranges, the Great Himalaya and the Karakoram, Ladakh is a land of exhilarating mountain landscapes, rocky gorges and a unique cultural heritage. It is also home to distinctive wildlife such as the snow leopard, blue sheep and Tibetan wild ass, all living in a unique high altitude desert ecosystem. Not surprisingly, Ladakh is becoming a sought after tourist destination for international and domestic visitors alike. Over the past two decades tourism has grown substantially, although erratically, with both positive and less positive results for Ladakh's environment and people. People are recognizing that it is important to act now and engage in an informed dialogue in order to conserve the natural and cultural resources on which the future of tourism and related incomes depend. The Snow Leopard Conservancy (SLC) is working in collaboration with local communities and nongovernmental organizations to foster co-existence between people and predators like the endangered snow leopard by reducing livestock depredation losses and improving household incomes in environmentally friendly, socially responsible and economically viable ways. Well-balanced tourism is one income generating option.
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Zahler, P., & Graham, P. (2001). War and wildlife: the Afghanistan conflict and its effects on the environment. Seattle: International Snow Leopard Trust.
Abstract: The International Snow Leopard Trust (ISLT) is a nonprofit environmental organization dedicated to the conservation of the endangered snow leopard and its mountain ecosystem through a balanced approach that considers the needs of the local people and the environment. As such, we wish to stress that the ISLT does not have a position regarding the present conflict in Afghanistan. However, this organization believes that there are important repercussions regarding this conflict that have yet to be addressed in the media, within government circles, or among the public. This report documents some of these repercussions so that they may be included in the present dialog.
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(2002). Snow Leopard Survival Summit Group Photograph.
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Allen, P. (2002). Conservation Increases Crafts Income (Vol. Winter, 2002).
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