Abstract: 1. Community-based conservation, despite being more inclusive than fortress con- servation, has been criticized for being a top-down implementation of external ideas brought to local communities for conservation's benefit. This is particularly true for Changpas, the pastoral people of Changthang in trans-Himalayan India who live alongside unique wildlife.
2. Our main aim was to co-design conservation interventions through participatory action research. We worked with two Changpa communities, to understand the issues faced by them. Subsequently, we co-designed context-sensitive interventions to facilitate positive human–nature interactions. We did so by integrating the PARTNERS (Presence, Aptness, Respect, Transparency, Empathy, Responsiveness, Strategic Support) principles with the Trinity of Voice (Access, Standing and Influence).
3. In Rupsho, we facilitated focus group discussions (FGDs) led by the community. We found livestock depredation by wildlife was primarily facilitated by the weather. This led to co-designing of a new corral design, which was piloted with seven households, safeguarding 2385 pashmina goats and sheep. Approximating the value of each sheep/goat to be USD125, this intervention amounts to a significant economic protection of USD c. 42,500 for each household. This is along with intangible gains of trust, ownership and improved self-esteem.
4. In Tegazong, a restricted area adjoining the Indo-China border with no previous research records, we worked with 43 Changpa people to co-create research questions of mutual interest. Wildlife presence and reasons for livestock loss were identified as areas of mutual interest. The herders suggested they would record data in a form of their choice, for 6 months, while they live in their winter pastures. This participatory community monitoring revealed nutrition and hypothermia to be a key cause of livestock death. Subsequently, we delimited two previously untested interventions: lamb cribs and provisioning of locally sourced barley as a feed supplement. The wildlife monitoring recorded the first record of Tibetan Gazelle Procapra picticuadata, outside of their known distribution, in Tegazong.
5. We aim to highlight the benefits of co-designing projects with local communities that link research and conservation, while also discussing the challenges faced. Ultimately, such projects are needed to ensure ethical knowledge generation and conservation, which aims to be decolonial and inclusive.

Abstract: We used logistic regression to examine factors that affected the spatial distribution of sign (scrapes, feces, footprints, spray or scent marks, and rubbing sites) in a newly reestablished population of snow leopards (Uncia uncia) in Sagarmatha (Mount Everest) National Park, Nepal. Our results indicate that terrain and human activity were the most important factors determining the spatial distribution of leopard activity, whereas presence of their major prey species (Himalayan tahr [Hemitragus jemlahicus]) had only a moderate effect. This suggests that localities at which these animals are active represent a trade-off between suitable habitat and avoidance of potential risk from anthropogenic origins. However, the influence of prey presence was likely underestimated because of the methodology used, and likely weighed in the trade-off as well.

Abstract: The main purpose of this work was to study the use of infrared trapping cameras to estimate snow leopard Uncia uncia population size in a specific study area. This is the first time a study of this nature has taken place in China. During 71 days of field work, a total of 36 cameras were set up in five different small vales of the Muzat Valley adjacent to the Tomur Nature Reserve in Xinjiang Province, E80ø35' – 81ø00' and N42ø00' – 42ø10', elevation 2'300 – 3'000 m, from 18th October to 27th December 2005. We expended approximately 2094 trap days and nights total (c. 50'256 hours). At least 32 pictures of snow leopards, 22 pictures of other wild species (e.g. chukor, wild pig, ibex, red fox, cape hare) and 72 pictures of livestock were taken by the passive Cam Trakker (CT) train monitor in about 16 points of the Muzat Valley. The movement distance of snow leopard was 3-10 km/day. And the capture rate or photographic rate of snow leopard was 1.53%. Meanwhile, 20 transects were run and 31 feces sample were collected. According to 32 photos, photographic rate and sign survey after snowing on the spot, were about 5-8 individuals of snow leopards in the research area, and the minimum density of snow leopard in Muzat Valley was 2.0 – 3.2 individuals/100 km2. We observed the behavior of ibex for 77.3 hours, and found about 20 groups and a total of approximately 264 ibexes in the research area.

Abstract: Snow leopard survey was conducted in Oct-Nov 2004 at Tumor National Natural Reserve, Xinjiang, China. Because of its special living style, the snow leopard is difficult to observe by sight. Signs left by snow leopard become a good index to prove the existance of the big cat. There are mainly five kinds of signs, footprints, fectes, claw rakes and urine spray. From them we can know the distribution, probably population and habitat selection of snow leopard. This time in Tumor we investigated 5 difference places: Pochenzi in Mozat River area, Boxidun in Little Kuzbay River area, Yinyer in Tomur River area, Kurgan and Taglak in Quiong Tailan River area. 42 transects were run in this trip and a total of 57 signs found. Among them, footprints amounted to 71.9%, scrapes 21.1%, and feces 7.0%. The results showed that the big cat existed in Yinyer, Kurgan and Taglak areas and liked to select their habitat in the valley and didn't like to live in barren areas.

Abstract: 1. Community-based conservation, despite being more inclusive than fortress conservation, has been criticized for being a top-down implementation of external ideas brought to local communities for conservation's benefit. This is particularly true for Changpas, the pastoral people of Changthang in trans-Himalayan India who live alongside unique wildlife.
2. Our main aim was to co-design conservation interventions through participatory action research. We worked with two Changpa communities, to understand the issues faced by them. Subsequently, we co-designed context-sensitive interventions to facilitate positive human–nature interactions. We did so by integrating the PARTNERS (Presence, Aptness, Respect, Transparency, Empathy, Responsiveness, Strategic Support) principles with the Trinity of Voice (Access, Standing and Influence).
3. In Rupsho, we facilitated focus group discussions (FGDs) led by the community. We found livestock depredation by wildlife was primarily facilitated by the weather. This led to co-designing of a new corral design, which was piloted with seven households, safeguarding 2385 pashmina goats and sheep. Approximating the value of each sheep/goat to be USD125, this intervention amounts to a significant economic protection of USD c. 42,500 for each household. This is along with intangible gains of trust, ownership and improved self-esteem.
4. In Tegazong, a restricted area adjoining the Indo-China border with no previous research records, we worked with 43 Changpa people to co-create research questions of mutual interest. Wildlife presence and reasons for livestock loss were identified as areas of mutual interest. The herders suggested they would record data in a form of their choice, for 6 months, while they live in their winter pastures. This participatory community monitoring revealed nutrition and hypothermia to be a key cause of livestock death. Subsequently, we delimited two previously untested interventions: lamb cribs and provisioning of locally sourced barley as a feed supplement. The wildlife monitoring recorded the first record of Tibetan Gazelle Procapra picticuadata, outside of their known distribution, in Tegazong.
5. We aim to highlight the benefits of co-designing projects with local communities that link research and conservation, while also discussing the challenges faced. Ultimately, such projects are needed to ensure ethical knowledge generation and conservation, which aims to be decolonial and inclusive.