Abstract: Tibetan argali Ovis ammon hodgsoni and blue sheep Pseudois nayaur have almost completely overlapping distributions encompassing most of the Tibetan plateau and its margins. Such a sympatric distribution of related species with similar ecological requirements implies that there is some degree of resource partitioning. This may be accomplished on the basis of habitat and/or diet separation. This study evaluated such ecological separation on the basis of physical habitat partitioning by these two sympatric ungulates in Hemis High Altitude National Park, Ladakh, India, in an area where the argali established a small new population in 1978. Such separation was tested for
on the basis of expected difference between the species in their proximity to cliffs, associated with species-specific anti-predator behaviour. Tibetan argali selected habitats away from cliffs while blue sheep selected habitats close to cliffs. Blue sheep also selected steep slopes whereas argali selected gentle slopes. The two species did not differ
in their use of habitats in terms of elevation. They did, however, differ in their use of plant communities; blue sheep selected sub-shrub and grass-dominated communities whilst argali selected forb-dominated communities. We suggest that the two species coexist in this site as a result of the differential use of habitat associated with their
species-specific anti-predator strategies.

Abstract: 1. Community-based conservation, despite being more inclusive than fortress con- servation, has been criticized for being a top-down implementation of external ideas brought to local communities for conservation's benefit. This is particularly true for Changpas, the pastoral people of Changthang in trans-Himalayan India who live alongside unique wildlife.
2. Our main aim was to co-design conservation interventions through participatory action research. We worked with two Changpa communities, to understand the issues faced by them. Subsequently, we co-designed context-sensitive interventions to facilitate positive human–nature interactions. We did so by integrating the PARTNERS (Presence, Aptness, Respect, Transparency, Empathy, Responsiveness, Strategic Support) principles with the Trinity of Voice (Access, Standing and Influence).
3. In Rupsho, we facilitated focus group discussions (FGDs) led by the community. We found livestock depredation by wildlife was primarily facilitated by the weather. This led to co-designing of a new corral design, which was piloted with seven households, safeguarding 2385 pashmina goats and sheep. Approximating the value of each sheep/goat to be USD125, this intervention amounts to a significant economic protection of USD c. 42,500 for each household. This is along with intangible gains of trust, ownership and improved self-esteem.
4. In Tegazong, a restricted area adjoining the Indo-China border with no previous research records, we worked with 43 Changpa people to co-create research questions of mutual interest. Wildlife presence and reasons for livestock loss were identified as areas of mutual interest. The herders suggested they would record data in a form of their choice, for 6 months, while they live in their winter pastures. This participatory community monitoring revealed nutrition and hypothermia to be a key cause of livestock death. Subsequently, we delimited two previously untested interventions: lamb cribs and provisioning of locally sourced barley as a feed supplement. The wildlife monitoring recorded the first record of Tibetan Gazelle Procapra picticuadata, outside of their known distribution, in Tegazong.
5. We aim to highlight the benefits of co-designing projects with local communities that link research and conservation, while also discussing the challenges faced. Ultimately, such projects are needed to ensure ethical knowledge generation and conservation, which aims to be decolonial and inclusive.