Abstract: Generally speaking, men and women are the two wheels of the same vehicle. Women's
participation and involvement in the conservation of snow leopards is as indispensable as it is to
any other discipline. Unfortunately, their dual role was not exploited and so the involvement of
women in nature conservation is considered almost inappropriate and not up to the mark.
Mountainous people still live with their centuries old traditions and culture. Although with the
passage of time they are leaning towards modernization, still most of them are associated with
the centuries-old tradition of keeping livestock. These people take their livestock to the pastures
and thus share in the snow leopard's habitat. A large number of livestock grazing in the snow
leopard's habitat attracts this opportunistic animal to attack domestic animals. This is the point
where the conflict between snow leopards and livestock owners starts, with the snow leopard
killed in retaliation. Snow leopard depredation causes economic losses to the herders and
women, being the managers of the house, take the maximum impact. Keeping this fact in view,
a study was undertaken in the two demonstration sites of the snow leopard project in Chitral and
Gilgit. A specific questionnaire was used and information was collected from all the women
herders in the two demo sites. The study revealed that women have positive attitudes toward and
feel love for this precious animal.

Abstract: Given are data concerning fur-trade in Tajikistan in 1962 1966. Snow leopard trade reduced from 54 animals (1962) to 12 (1966). Given are recommendations for the establishment of a highland nature reserve in Pamir and the Sary Khosor nature reserve in the Vakhsh ridge.

Abstract: The failure of top-down environmental conservation practices gave rise to the so-called
`Community Based Conservation' or CBC approach. CBC promises to achieve the dual goals of
conserving nature and improving peoples' livelihoods. CBC programs also aim to involve local
communities as active partners in conservation efforts, and to use traditional knowledge and
local values in management of resources (Adams & Hulme 2001; Agrawal & Gibson 1999).
There are variations between different CBC programs; however, the underlying rationale of the
approach, common to all programs, is that introducing or changing economic incentives into the
conservation calculus of local people will bring about the behavioural change necessary for
successful conservation (Kellert et al 2000). Thus, the major emphasis in CBC programs is
conserving nature based on its utilitarian value. Since utilitarian value is measured in terms of
economics, hence the emphasis of CBCs on economic incentives in promoting conservation.
Recent evaluation of the CBC approach has shown that while local people may have benefited in
economic terms from the use of nature, no tangible improvements in biodiversity conservation
have occurred (Kellert et al 2000; Terborgh 1999). The disappointing performance of CBC
programs, which promised so much and yet have failed in practice to deliver, has recently lead to
a resurgence of the protectionist approach, calling for a renewed separation between the
conservation and human development objectives (Redford & Sanderson 2000; Terborgh 1999;
Oats 1999). Others, however, believe that the CBC approach has enormous potential, and that a
return to protectionist strategies would be disastrous, like `reinventing the square wheel'
(Brechin 2001; Wilhusen 2001). It is crucial that the flaws in the CBC approach are remedied if
there is to be any hope of a conservation agenda that does not conflict with the needs, aspirations
and interests of local people, and that therefore has a chance of having a long term, sustainable
conservation outcome.