Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.

Abstract: Of the many problems facing the republics of Central Asia and Kazakhstan after the break-up of the USSR, poaching of endandered animals is of particular concern. Everything is up for sale through the black market, networks of acquaintances, middlemen or even advertisements in the newspapers: horns, skins, mounted trophies, animal parts for traditional medicine. Interest in snow leopard and Turkestan lynx (Lynx lynx isabellinus Blyth), and skins and horns from mountain sheep and goats sharply increased in 1992-93, and prices grew unusually high.

Abstract: This project is part of an ongoing snow leopard study established in 2003 with support from the ISLT. The study involves a multifaceted approach designed to provide important baseline data on the status of the snow leopard population in Langtang National Park (LNP), Nepal and to generate long-term support and commitment to the conservation of snow leopards in the park. The specific aims include: 1) conducting a population survey of the snow leopards in LNP, focusing on distribution and abundance; 2) assessing the status of prey species populations in the park; and 3) providing educational outreach programs on snow leopard conservation for local school children (K-8) living in the park. During the 2004 study period, snow leopard signs were observed (including pugmarks and scats) although somewhat fewer than in 2003. Similarly, the average herd size of the snow leopards' primary prey species in LNP (the Himalayan thar) was a bit lower than in 2003. There is speculation that the thar populations and the snow leopards may be moving to more remotes areas of the park perhaps in response to increasing pressure from domestic livestock grazing. This possibility is being addressed during the 2005 study period.