Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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Schaller, G. B., Hong, L., Talipu, J., & Mingjiang, R. Q. (1988). The snow leopard in Xinjiang, China. Oryx, 22(4), 197–204.
Abstract: Snow leopards live in the mountains of Central Asia, their range stretching from Afganastan to Lake Baikal in Eastern Tibet. They are endangered throughout their range, being hunted as predators of mains livestock and for their skin. Much of the snow leopards range lies in China, but not enough is known about its staus there for effective conservation. As part of a project to assess China's high altitude wildlife resources the authors conducted a survey in Xinjiang- a vast arid region of deserts and mountains. Although the snow leopard and other wildlife have declined steeply in Xinjiang in recent decades, the cta still persists and one area has the potential to become one of the best refuges for the species in its entire range. Its future in XInjiang, howevere, depends on well protected reserves, enforcement of regulations against killing the animal, and proper managemnt of the prey species.
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Underwood, R. (2013). The snow leopard, and its association with the dawn of wildlife management in India. (pp. 1–10).
Abstract: As part of a project looking at the history of ‘colonial forestry’ I have been studying forest and land management in India during the period from about 1860 to 1920. The subject is of interest because the forest conservation policies and management practices developed in India at that time later became a template for early forest policies and practices in Australia (where I have worked nearly all of my life as a forester), New Zealand, South Africa and the United States of America.
An unexpected outcome of my research was to find that 19th and early 20th century Indian foresters were also deeply concerned about Indian wildlife, and that in their published writings on this issue can be discerned some of the earliest concepts of professional wildlife management.
The outcome was unexpected because a notable aspect of forestry in India in the 19th century was the widespread love of hunting wild animals, or shikar, amongst officers of the Indian Forest Service. Sometimes this was done in the line of duty, a forester being called out to dispatch a rogue elephant or a man-eating tiger. But hunting was also regarded by many (especially those who had transferred from the Army into the Forest Service) as a sport, a contest between man and beast. And despite his firepower, it was a contest in which 19th century man did not always come out on top.
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Taber, R. D. (1988). Toward a Free-Living Snow Leopard Recovery Plan. In H.Freeman (Ed.), (261). Usa: ISLT and Wildlife Institute of India.
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Green, M. J. B., & Zhimbiev, B. (1997). Transboundary Protected Areas and Snow Leopard Conservation. In R.Jackson and A.Ahmad (Ed.), (pp. 194–202). Lahore, Pakistan: Islt.
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Jackson, P. (1998). Villagers save predatory snow leopard. Cat News, 28, 12.
Abstract: A short report is presented on the capture and relocation of a snow leopard in northern Pakistan. Villagers discovered the leopard attacking their goats and captured it. WWF-Gilgit relocated the leopard to a remote area. slj.
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Hanson, J. H., Schutgens, M., Baral, N. What explains tourists support for snow leopard conservation in the Annapurna Conservation Area, Nepal? Human Dimensions of Wildlife, , 1–15.
Abstract: Wildlife tourism is increasingly important for the conservation of
threatened species such as snow leopards. However, what tourists
know or value about snow leopards, and to what extent they support
the conservation of this species, has received limited empirical attention.
This paper investigates tourist knowledge about snow leopards,
beliefs and values toward the species, and support for its conservation
in the Annapurna Conservation Area of Nepal. Survey data were
collected from 406 foreign tourists between March and May 2014.
Although knowledge about snow leopards varied among respondents,
there was widespread support for their conservation.
Knowledge about snow leopards was best explained by education
level and environmental organization membership. Improved knowledge
about the species, and a variety of intrinsic conservation values,
were found to increase tourist support for snow leopard conservation.
These results provide important insights to help tailor tourism
initiatives to support the conservation of snow leopards.
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Shrestha, R., & Wegge, P. (2008). Wild sheep and livestock in Nepal Trans-Himalaya: coexistence or competition? Environmental Conservation, 32(2), 125–136.
Abstract: Excessive grazing by livestock is claimed to displace wild ungulates in the Trans-Himalaya. This study compares the seasonal diets and habitat use of sympatric wild naur Pseudois nayaur and domestic goat Capra hircus, sheep Ovis aries and free-ranging yak Bos grunniens in north Nepal and analyses their overlap both within and across seasons. Alpinemeadow and the legumes Oxytropis and Chesneya were critical resources for all animal groups. High overlap occurred cross-seasonally when smallstock (sheep and goats) in summer used the spring and autumn ranges of naur. Relatively high total ungulate biomass (3028 kg km-2) and low recruitment of naur (56 young per 100 adult females in autumn) suggested interspecific competition. The spatio-temporal heterogeneity in composition and phenology of food plants across the steep gradient of altitude, together with rotational grazing, appears to indirectly facilitate coexistence of naur and smallstock. However, owing to high crossseasonal (inter-seasonal) overlaps, competition is likely to occur between these two groups at high stocking densities. Within seasons, naur overlapped more with free-ranging yak than with smallstock. As their habitat use and diets were most similar in winter, when both fed extensively on the same species of shrubs, naur was most likely to compete with yak during that season.
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Fox, J. L. (1991). Wildlife Ecology Workshop Held in Indias Himalaya Region (Vol. ix). Seattle: Islt.
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Fox, J. L., & Chundawat, R. S. (1995). Wolves in the Transhimalayan region of India: The continued survival of a low-density population. Canadian Circumpolar Institute Occasional Publication No.35; Ecology and conservation of wolves in a changing world, 35, 95–103.
Abstract: Canadian Cirumpolar Institute, University of Alberta, Edmonton, Alberta, Canada/Second North American Symposium on Wolves, Edmonton, Alberta, Canada, August 25-27, 1992
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