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Jackson, R. (2004). Pakistan's Community-based Trophy Hunting Programs and Their Relationship to Snow Leopard Conservation.
Abstract: In June-July 2004, the Snow Leopard Conservancy (SLC) recently conducted field visits to three important snow leopard sites in Pakistan's Northern Areas: Hushey and Skoyo villages in Baltistan and the Khunjerab Village Organization (KVO) in Gojal. The purpose was to launch environmentally appropriate small-scale, village-based conservation and depredation alleviation initiatives aimed at protecting snow leopards, prey species, their habitats and associated mountain biodiversity, while benefiting humans at the same time.
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Phillips, L. G. (1981). Palpebral coloboma in three snow leopards.
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Ranjitsinh, M. K. (1994). Parks, people and the snow leopard: the Indian Endeavor. In J.L.Fox, & D.Jizeng (Eds.), (pp. 289–296). Usa: Islt.
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Maheshwari, A., Midha, N., Chehrukupalli, A. (2014). Participatory Rural Appraisal and Compensation Intervention: Challenges and Protocols While Managing Large Carnivore–Human Conflict. Human Dimensions of Wildlife: An International Journal, 19, 62–71.
Abstract: When large carnivores cause socioeconomic losses in a community, conflict increases,
retaliatory killing of the carnivore can occur, and conservation efforts are undermined.
We focused on Participatory Rural Appraisal (PRA) and economic compensation
schemes as approaches for managing conflict. PRA is a tool for collecting data on
the large carnivore–human conflict and economic compensation schemes for those
affected negatively by carnivore presence. We reviewed published papers and reports
on large carnivore–human conflicts, PRA, and compensation schemes. This article
details insights into common pitfalls, key lessons learned, possible solutions including
new approaches for compensation and protocols to be followed while managing large
carnivore–human conflict. We hope to contribute to a meaningful dialogue between
locals, managers, and researchers and help in effective implementation of conservation
programs to mitigate large carnivore–human conflict around the protected areas.
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Nepali, R. Pasang and the Sheep Theif. Kathmandu, Nepal: Ramailo Kitaab.
Abstract: Children's book for classes 4-10.
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Saberwal, V. K. (1996). Pastoral Politics:gaddi grazing, degradation and biodiversity conservation in Himachal Pradesh, India. Conservation Biology, 10, 741–749.
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Luxom, N. M., Singh, R., Theengh, L., Shrestha, P., Sharma, R. K. (2022). Pastoral practices, pressures, Pastoralism: Research, Policy and Practice Open Access and human-wildlife relations in high altitude rangelands of eastern Himalaya: A case study of the Dokpa pastoralists of North Sikkim. Springer Open, 12(37), 1–19.
Abstract: The pastoral practices of the Dokpa herders of North Sikkim have been transforming in response to the geo-political and socio-economic changes in the region. Against the backdrop of these changes, this study aims to understand the current state of pastoralism in North Sikkim with three specific objectives: (i) to understand the current rangeland management practices of the Dokpa community; (ii) to examine the social, political and ecological stresses to continuity of traditional pastoral livelihoods; and (iii) to document the baseline on human-wildlife relations. We focused on one of the two subset populations of Dokpa herders of North Sikkim and, using a mixed-methods approach, conducted 12 semi-structured interviews, four key respondent interviews and two focused group discussions. The resource use by the Dokpas is unique, and unlike the rest of the Himalayan range, they access the high-altitude pastures in winters and the lower ones in summer. Pastures in the higher altitudes experience heavier winds, which leads to lower levels of snow deposition — thus ensuring access to dried pasture forage for livestock during the lean season. The decisions pertaining to resource management are taken by the head of the local institution Dzumsa, the Pipon. Primary stresses to the continuation of traditional pastoral practices are fragmentation of pastureland post- Sino-Indian war of 1962 and the consequent establishment of armed forces, livestock depredation by free-ranging dogs followed by wild predators and continued socio-economic marginalisation of the pastoralists under a supposedly egalitarian institutional regime. Extreme climatic events in the recent past have also contributed to significant livestock loss. Dokpa transhumant practices are on an overall decline, with most members of the younger generation shifting to non-herding livelihoods. The availability of alternate livelihood options with the improved connectivity, access to education and development of the tourism industry has led to changing aspirations of the younger generations. In only two of the twelve households we surveyed, the younger generation continues herding, while the rest have moved to the cities and towns. In terms of human-wildlife relations, the respondents mostly hold a positive attitude towards wildlife and conservation actions despite livestock predation by wild predators, since the free-ranging dogs cause the highest livestock loss. With the inputs from the Dokpas, we provide recommendations towards a facilitative environment for the continuation of the traditional herding in the region, which is critical for the survival of pastoralism in North Sikkim, presently hinged on less than two dozen of elderly Dokpas.
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Singh, R., Kerven, C. (2023). Pastoralism in South Asia: Contemporary stresses and adaptations of Himalayan pastoralists. Springer Open – Pastoralism, 13(21), 1–10.
Abstract: We discuss the main findings in the Special issue on Pastoralism in South Asia from the eight papers based on research conducted in the Himalayan region of South Asia. An overview is presented of pastoralism in the Himalayan region, including India, Pakistan, Nepal and Bhutan. Drawing parallels with the global stresses to pastoralists, papers in this special issue highlighted three sets of contemporary stresses to the pastoralists of the Himalayan region viz. (a) lack of herding labour, associated changing aspirations of youth and decline in traditional knowledge systems; (b) continued stresses from the state and between the formal and informal institutions; and (c) climatic stresses and associated impacts on the rangeland and livestock health. A synthesis of findings from all eight case studies suggests how the issues around pastoral livelihoods and rangeland management in the Himalayan region are entangled across social, political and ecological dimensions. However, instead of only being impacted by the stresses, the pastoral communities are showing adaptations to various kinds of uncertainties and variabilities. Based on these findings from across eight sites in the Himalayan region, we argue that understanding of the problems as well as proposed solutions from the policymakers should be tailored according to the particular social, political and ecological contexts. Other than the issues given prominence in this special issue, the role of markets and social security are some
of the other important concerns to be addressed in the region, which can be best addressed by creating an interface between pastoralists and policymakers, practitioners and the government, while making the best use of pastoral knowledge and their way of life.
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Khanyari, M., Robinson, S., Milner-Gulland, E. J., Morgan, E. R., Rana, R. S., Suryawanshi, K. R. (2022). Pastoralism in the high Himalayas: Pastoralism: Research, Policy and Practice Open Access Understanding changing practices and their implications for parasite transmission between livestock and wildlife. Springer Open, 12(44), 1–16.
Abstract: Rangelands are increasingly being affected by climatic variations, fragmentation and changes in livestock management practices. Along with resource competition between livestock and wildlife, disease transmission has implications for people and wildlife in these shared landscapes. We worked with two pastoral communities in the Western Indian Himalayas: the migratory Kinnauras that travel to the Trans‐Himalayan Pin valley in summer and the resident herders of Pin Valley. Asiatic ibex (Capra sibirica) is the predominant wild herbivore in Pin. The pastures in Pin are grazed by both livestock (migratory and resident) and ibex, with the potential for disease transmission. We investigate the effects of herding practices on livestock health and disease transmission, while focusing on gastro‐intestinal nematodes (GINs) as they can spread by sharing pasture between wild and domestic ungulates. Surveys were carried out between June and August 2019, the period when migratory Kinnauras, local herders and Asiatic Ibex are found in Pin Valley. We found that the Kinnaura flocks share pasture with ibex during their time in Pin, exhibiting significantly higher endo‐parasite burdens than sedentary livestock, and the Kinnaura flocks are increasing in number. This suggests GIN cross‐transmission is possible, as GINs have low host specificity and a free‐living, environmental stage that is trophically acquired. As local (sedentary) sheep and goats rarely share pasture with ibex, have low endo‐parasite burdens and are few in number, they are unlikely to transmit parasites to ibex. However, increasingly large local stock numbers may be contributing to pasture degradation which could cause nutritional stress and resource competition, exacerbating GIN impacts. We also find evidence for transhumance persisting, in spite of signs of pasture degradation that are seemingly affecting livestock productivity and potentially disease transmission. It is critical that proactive measures are taken, like participatory disease management with the Kinnauras, to align livelihoods with wildlife and rangeland conservation.
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Khan, B., Ablimit, A., Nawaz, M. A., Ali, R., Khan, M. Z., Jaffaruddin, Karim, R. (2014). Pastoralist experience and tolerance of snow leopard, wolf and lynx predation in Karakoram Pamir Mountains. Journal of Biodiversity and Envirnomental Sciences, 5(4), 214–229.
Abstract: Human-carnivore conflict is a common conservation and livelihood issue in mountain communities. This study was conducted to understand nature and extent of socio-ecological interaction between pastoralism and wildlife conservation in cold deserts of Karakoram Pamir Mountains (KPM) between China and Pakistan. Study revealed that livestock depredation is a burning issue in KPM with varying intensity from place to place, depending upon wild prey abundance, herd size, herding practices, predator type and age. Snow leopard, wolf and lynx were the major predators, while Brown bear despite its presence was reported being less fatal to livestock. Snow leopard killed highest number of animals (88.7% n=1440) mostly sheep and goats whereas, wolf killed more juvenile yaks. Lynx was found occasionally predating on young domestic crop. Highest number of kills was recorded from pastures during summer months (July-Aug) when animals were free grazing or were kept inside pens at night. Wild prey base being abysmally low, livestock seemed offering a considerable portion of diet to carnivores. Despite considerable losses from carnivores, more respondents in KNP (Pakistan) buffer zone had sympathies for predators compared to those in TNR (China) who were annoyed of the carnivores. Although people attributed escalating human-carnivore conflict to a higher level of protection to wild animals in Protected Areas (PA) but efforts are still needed to judiciously integrate conservation with local livelihood and development needs, otherwise herders may continue losing their livestock to predators and retaliatory killing of endangered carnivore species i.e., Snow leopard and Wolf may continue unabated and would further destabilize the fragile mountain ecosystem.
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