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Subbotin, A. E., & Istomov, S. V. (2009). The population status of snow leopards Uncia uncia (Felidae, Carnivora) in the western Sayan Mountain Ridge. Doklady Biologicl Sciences, 425, 183–186.
Abstract: The snow leopard (Uncia uncial Schreber, 1776) is the most poorly studied species of the cat family in the world and, in particular, in Russia, where the northern periphery of the species area (no more than 3% of it) is located in the Altai-Hangai-Sayan range [1]. It is generally known that the existing data on the Russian part of the snow leopard population have never been a result of targeted studies; at best, they have been based on recording the traces of the snow leopard vital activity [2]. This is explained by the snow leopard's elusive behavior, inaccessibility of its habitats for humans, and its naturally small total numbers in the entire species area. All published data on the population status of the snow leopard in Russia, from the first descriptions of the species [3-6] to the latest studies [7, 8] are subjective, often speculative, and are not confirmed by
quantitative estimates. It is obvious, however, that every accurate observation of this animal is of particular interest [9]. The purpose of our study was to determine the structure and size of the population group presumably inhabiting the Western Sayan mountain ridge at the northern boundary of the species area
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Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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Spearing, A. (2002). The Snow Leopard in Zanskar, Jammu & Kashmir, NW India.. Islt: Islt.
Abstract: The paper summarises the alleged conflict between livestock herders and wild predators in the trans-Himalayan region of Zanskar, NW India. The snow leopard (Uncia uncia) is seriously threatened by this conflict, with at least thirteen killed in the last seven years in 3 of the study villages alone. Results of snow leopard sign surveys are described, revealing significant increases since the last survey (1986) consistent with alleged increases in livestock depredation. Attitudes toward wildlife and opinions on population trends are assessed. Depredation hotspots are identified and the cost of livestock predation is
discussed in terms of recent developments and social changes in the Zanskar region.
Illegal hunting and retaliatory killing are described, and essential programs and
conservation measures are suggested. Even at this early stage, there appears scope for raising rural incomes and lifting the burden of co-existence with snow leopard and other unique mountain fauna.
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Berenstein, F. (1984). The snow leopard. Fusion in an Elaborated Delusional Fantasy. Am J Psychoanal, 44(4), 377–397.
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Bhatia, S., Suryawanshi, K., Redpath, S., Namgail, S., Mishra, C. (2021). Understanding People's Relationship With Wildlife in Trans-Himalayan Folklore. Frontiers in Environmental Science, 9(595169), 1–10.
Abstract: People's views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people's real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.
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Bhatia, S., Suryawanshi, K., Redpath, S. M., Mishra, C. (2020). Understanding people's responses toward predators in the Indian Himalaya. Animal Conservation, , 1–8.
Abstract: Research on human–wildlife interactions has largely focused on the magnitude of wildlife‐caused damage, and the patterns and correlates of human attitudes and behaviors. We assessed the role of five pathways through which various correlates potentially influence human responses toward wild animals, namely, value orientation, social interactions (i.e. social cohesion and support), dependence on resources such as agriculture and livestock, risk perception and nature of interaction with the wild animal. We specifically evaluated their influence on people's responses toward two large carnivores, the snow leopard Panthera uncia and the wolf Canis lupus in an agropastoral landscape in the Indian Trans‐Himalaya. We found that the nature of the interaction (location, impact and length of time since an encounter or depredation event), and risk perception (cognitive and affective evaluation of the threat posed by the animal) had a significant influence on attitudes and behaviors toward the snow leopard. For wolves, risk perception and social interactions (the relationship of people with local institutions and inter‐community dynamics) were significant. Our findings underscore the importance of interventions that reduce people's threat perceptions from carnivores, improve their connection with nature and strengthen the conservation capacity of local institutions especially in the context of wolves.
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Khanyari, M., Zhumabai uulu, K., Luecke, S., Mishra, C.,
Suryawanshi, K. (2020). Understanding population baselines: status of mountain ungulate
populations in the Central Tien Shan Mountains, Kyrgyzstan. Mammalia, , 1–8.
Abstract: We assessed the density of argali (Ovis ammon) and ibex
(Capra sibirica) in Sarychat-Ertash Nature Reserve and its neighbouring
Koiluu valley. Sarychat is a protected area, while Koiluu is a human-use
landscape which is a partly licenced hunting concession for mountain
ungulates and has several livestock herders and their permanent
residential structures. Population monitoring of mountain ungulates can
help in setting measurable conservation targets such as appropriate
trophy hunting quotas and to assess habitat suitability for predators
like snow leopards (Panthera uncia). We employed the double-observer
method to survey 573 km2 of mountain ungulate habitat inside Sarychat
and 407 km2 inside Koiluu. The estimated densities of ibex and argali in
Sarychat were 2.26 (95% CI 1.47–3.52) individuals km-2 and 1.54 (95% CI
1.01–2.20) individuals km-2, respectively. Total ungulate density in
Sarychat was 3.80 (95% CI 2.47–5.72) individuals km-2. We did not record
argali in Koiluu, whereas the density of ibex was 0.75 (95% CI
0.50–1.27) individuals km-2. While strictly protected areas can achieve
high densities of mountain ungulates, multi-use areas can harbour
meaningful
though suppressed populations. Conservation of mountain ungulates and
their predators can be enhanced by maintaining Sarychat-like “pristine”
areas interspersed within a matrix of multi-use areas like Koiluu.
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Jackson, P. (1998). Villagers save predatory snow leopard. Cat News, 28, 12.
Abstract: A short report is presented on the capture and relocation of a snow leopard in northern Pakistan. Villagers discovered the leopard attacking their goats and captured it. WWF-Gilgit relocated the leopard to a remote area. slj.
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Mishra, C., & Fitzherbert, A. (2004). War and wildlife: a post-conflict assessment of Afghanistan's Wakhan Corridor. Oryx, 38(1), 102–105.
Abstract: Prior to the last two decades of conflict, Afghanistan's Wakhan Corridor was considered an important area for conservation of the wildlife of high altitudes. We conducted an assessment of the status of large mammals in Wakhan after 22 years of conflict, and also made a preliminary assessment of wildlife trade
in the markets of Kabul, Faizabad and Ishkashem. The survey confirmed the continued occurrence of at least eight species of large mammals in Wakhan, of which the snow leopard Uncia uncia and Marco Polo sheep Ovis ammon are globally threatened. We found evidence of human-wildlife conflict in Wakhan due to livestock depredation by snow leopard and wolf Canis lupus. Large mammals are hunted for meat, sport, fur, and in retaliation against livestock depredation. The fur trade in Kabul is a threat to the snow leopard, wolf, lynx Lynx lynx and common leopard Panthera pardus.
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Tiwari, M. P., Devkota, B. P., Jackson, R. M., Chhetri, B. B.
K., Bagale, S. (2020). What Factors Predispose Households in Trans-Himalaya (Central
Nepal) to Livestock Predation by Snow Leopards? Animals, 10(2187), 1–14.
Abstract: Livestock depredation across the trans-Himalaya causes
significant economic losses to pastoralist communities. Quantification
of livestock predation and the assessment of variables associated with
depredation are crucial for designing effective long-term mitigation
measures. We investigated the patterns and factors of livestock
depredation by snow leopards (Panthera uncia) using semi-structured
questionnaires targeting herders in the Narphu valley of the Annapurna
Conservation Area, Nepal. During the two years (2017/18 and 2018/19),
73.9% of the households interviewed (n = 65) lost livestock to snow
leopards, with an annual average loss of two livestock per household. Of
the total depredation attributed to snow leopards, 55.4% were yak
(mainly female: 79%), 31.7% goat, 6.8% sheep, 3.2% horse and 2.8%
cattle. Results from applying Generalized Linear Mixed Models (GLMMs)
revealed the total number of livestock owned and the number of larger
bodied livestock species as the main explanatory covariates explaining
livestock depredation. Forty-one (41%) of all herders considered snow
leopard’s preference for domestic livestock as the main factor in
livestock predation, whereas only 5% perceived poor herding practice as
the main reason for the loss. Our study found poor and changing herding
practices in the valley, whereby 71% herders reported careful herding as
a solution to snow leopard depredation, and 15% of herders considered
the complete extermination of snow leopards as the best solution to the
problem. Tolerance levels and awareness among herders towards snow
leopard conservation is increasing, mainly due to the Buddhist religion
and strict law enforcement within this protected area. We recommend the
effective implementation of a community-based livestock insurance scheme
to compensate the economic loss of herders due to predation and improved
herding practices as the recommended mitigation measures for ensuring
livestock security and snow leopards’ conservation in the valley.
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