Abstract: From March to May, 2006œªwe conducted extensive snow leopard surveys in the Burhanbuda Mountain Kunlun Mountains, Qinghai Province, China. 32 linear transect of 5~15 km each, which running through each vegetation type, were surveyed within the study area. A total of 72 traces of snow leopard were found along 4 transects (12.5% of total transects). The traces included pug marks or footprints, scrapes and urine marks. We estimated the average density of wild ungulates in the region was 2.88ñ0.35 individuals km-2(n=29). We emplaced 16 auto2 trigger cameras in different environments and eight photos of snow leopard were shot by four cameras and the capture rate of snow leopard was 71.4%. The minimum snow leopard population size in the Burhanbuda Mountain was two, because two snow leopards were phototrapped by different cameras at almost same time. Simultaneously, the cameras also shot 63 photos of other wild animals, including five photos are unidentified wild animals, and 20 photos of livestock. We evaluated the human attitudes towards snow leopard by interviewing with 27 Tibetan householders of 30 householders live in the study area. We propose to establish a nature reserve for protecting and managing snow leopards in the region. Snow leopard (Uncia uncia) is considered as a unique species because it lives above the snow line, it is endemic to alpines in Central Asia, inhabiting in 12 countries across Central Asia (Fox, 1992). Snow leopard ranges in alpine areas in Qinghai, Xinjiang, Inner Mongolia, Tibet, Gansu and Sichuan in western China (Liao, 1985, 1986; Zhou, 1987; Ma et al., 2002; Jiang & Xu, 2006). The total population and habitat of snow leopards in China are estimated to be 2,000~2,500 individuals and 1,824,316 km2, only 5% of which is under the protection of nature reserves. The cat's current range is fragmented (Zou & Zheng, 2003). Due to strong human persecutions, populations of snow leopards decreased significantly since the end of the 20th century. Thus, the
snow leopards are under the protection of international and domestic laws. From March to May, 2006, we conducted two field surveys in Zhiyu Village, Dulan County in Burhanbuda Mountain, Kunlun Mountains, China to determine the population, distribution and survival status of snow leopards in the area. The aim of the study was to provide ecologic data for snow leopard conservation.

Abstract: People's views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people's real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.

Abstract: Bounded by two of the world's highest mountain ranges, the Great Himalaya and the Karakoram, Ladakh is a land of exhilarating mountain landscapes, rocky gorges and a unique cultural heritage. It is also home to distinctive wildlife such as the snow leopard, blue sheep and Tibetan wild ass, all living in a unique high altitude desert ecosystem. Not surprisingly, Ladakh is becoming a sought after tourist destination for international and domestic visitors alike. Over the past two decades tourism has grown substantially, although erratically, with both positive and less positive results for Ladakh's environment and people. People are recognizing that it is important to act now and engage in an informed dialogue in order to conserve the natural and cultural resources on which the future of tourism and related incomes depend. The Snow Leopard Conservancy (SLC) is working in collaboration with local communities and nongovernmental organizations to foster co-existence between people and predators like the endangered snow leopard by reducing livestock depredation losses and improving household incomes in environmentally friendly, socially responsible and economically viable ways. Well-balanced tourism is one income generating option.