Abstract: The failure of top-down environmental conservation practices gave rise to the so-called
`Community Based Conservation' or CBC approach. CBC promises to achieve the dual goals of
conserving nature and improving peoples' livelihoods. CBC programs also aim to involve local
communities as active partners in conservation efforts, and to use traditional knowledge and
local values in management of resources (Adams & Hulme 2001; Agrawal & Gibson 1999).
There are variations between different CBC programs; however, the underlying rationale of the
approach, common to all programs, is that introducing or changing economic incentives into the
conservation calculus of local people will bring about the behavioural change necessary for
successful conservation (Kellert et al 2000). Thus, the major emphasis in CBC programs is
conserving nature based on its utilitarian value. Since utilitarian value is measured in terms of
economics, hence the emphasis of CBCs on economic incentives in promoting conservation.
Recent evaluation of the CBC approach has shown that while local people may have benefited in
economic terms from the use of nature, no tangible improvements in biodiversity conservation
have occurred (Kellert et al 2000; Terborgh 1999). The disappointing performance of CBC
programs, which promised so much and yet have failed in practice to deliver, has recently lead to
a resurgence of the protectionist approach, calling for a renewed separation between the
conservation and human development objectives (Redford & Sanderson 2000; Terborgh 1999;
Oats 1999). Others, however, believe that the CBC approach has enormous potential, and that a
return to protectionist strategies would be disastrous, like `reinventing the square wheel'
(Brechin 2001; Wilhusen 2001). It is crucial that the flaws in the CBC approach are remedied if
there is to be any hope of a conservation agenda that does not conflict with the needs, aspirations
and interests of local people, and that therefore has a chance of having a long term, sustainable
conservation outcome.

Abstract: It is necessary to fully understand the economic conditions of local herders in order to find solutions to the conflicts between wildlife conservation and livestock rearing in remote areas of low-income countries. In the Kanchenjunga Conservation Area (KCA), Nepal, livestock depredation by snow leopards impacts on yak herders' livelihoods. Retaliatory killings of snow leopard by the herders have been reported and the concerned authorities recently initiated snow leopard conservation programmes. In 2001, interviews with the yak herders who used the pastures in the Ghunsa valley in the preceding year collected data on the incidence of livestock death caused by snow leopards. The annual net cash income of the yak herders was estimated by obtaining baseline values of sales and expenditure per livestock head through field measurement of dairy products and interviews with a sample of herders. As yet, the average annual damage does not appear to have adversely affected fundamental livelihoods in households with an average herd size (36.6 head). However, in the worst scenario of livestock depredation, households with medium or small-sized herds (<40 head) might risk their living conditions becoming unsustainable or having to withdraw from yak pastoralism. A supplementary interview showed that the majority of the herders, except those who took completely neutral attitudes towards the regional conservation and development programme, had negative views of the snow leopard conservation policy. For the snow leopard conservation programme in the KCA to be a success, there must be a system to compensate the herders' households for livestock damage.

Abstract: Generally speaking, men and women are the two wheels of the same vehicle. Women's
participation and involvement in the conservation of snow leopards is as indispensable as it is to
any other discipline. Unfortunately, their dual role was not exploited and so the involvement of
women in nature conservation is considered almost inappropriate and not up to the mark.
Mountainous people still live with their centuries old traditions and culture. Although with the
passage of time they are leaning towards modernization, still most of them are associated with
the centuries-old tradition of keeping livestock. These people take their livestock to the pastures
and thus share in the snow leopard's habitat. A large number of livestock grazing in the snow
leopard's habitat attracts this opportunistic animal to attack domestic animals. This is the point
where the conflict between snow leopards and livestock owners starts, with the snow leopard
killed in retaliation. Snow leopard depredation causes economic losses to the herders and
women, being the managers of the house, take the maximum impact. Keeping this fact in view,
a study was undertaken in the two demonstration sites of the snow leopard project in Chitral and
Gilgit. A specific questionnaire was used and information was collected from all the women
herders in the two demo sites. The study revealed that women have positive attitudes toward and
feel love for this precious animal.