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Jackson, P. (1988). The Status of Felids in the Wild. In H.Freeman (Ed.), (pp. 249–253). India: International Snow Leopard Trust and the Wildlife Institute of India.
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Jackson, P. (1998). Villagers save predatory snow leopard. Cat News, 28, 12.
Abstract: A short report is presented on the capture and relocation of a snow leopard in northern Pakistan. Villagers discovered the leopard attacking their goats and captured it. WWF-Gilgit relocated the leopard to a remote area. slj.
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Jackson, R. (1998). People-Wildlife Conflict Management in the Qomolangma Nature Preserve, Tibet. In W. Ning, D. Miller, L. Zhu, & J. Springer (Eds.), (pp. 40–46). Tibet's Biodiversity: Conservation and Management.. China: Tibet Forestry Department and World Wide Fund for Nature. China Forestry Publishing House.
Abstract: The primary objective of this paper is to report on people-wildlife conflicts arising from crop damage and livestock depredation in the Qomolangma Reserve, with special reference to the management of protected and endangered mammals.
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Jackson, R., & Wangchuk, R. (2004). A Community-Based Approach to Mitigating Livestock Depredation by Snow Leopards (Vol. 9).
Abstract: Livestock depredation by the endangered snow leopard (Panthera uncia) _is an increasingly contentious issue in Himalayan villages, especially in or near protected areas. Mass attacks in which as many as 100 sheep and goats are killed in a single incident inevitably result in retaliation by local villagers. This article describes a community-based conservation initiative to address this problem in Hemis National Park, India. Human-wildlife conflict is alleviated by predator-proofing villagers' nighttime livestock pens and by enhancing household incomes in environmentally sensitive and culturally compatible ways. The authors have found that the highly participatory strategy described here (Appreciative Participatory Planning and Action-APPA) leads to a sense of project ownership by local stakeholders, communal empowerment, self-reliance, and willingness to co-exist with
snow leopards. The most significant conservation outcome of this process is the protection from retaliatory poaching of up to five snow leopards for every village's livestock pens that are made predator-proof._
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Jackson, R. M., Ahlborn, G., Gurung, M., & Ale, S. (1996). Reducing livestock depredation losses in the Nepalese Himalaya. Proc.Vertebr.Pest Conf, 17, 241–247.
Abstract: The authors investigated livestock depredation patterns of snow leopards on the northern slopes of the Himalayans near the villages of Manang and Khangshar, Nepal. Information is discussed on the relationships among livestock loss, endangered species management, public relations/conservation issues, and cooperative efforts among institutions involved in the decision making process. A plan is devised for alleviating livestock loss and protecting endangered species in the area. pcp
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Johnson, D. (1994). The National Fish and Wildlife Foundation goes international. Endangered Species Update, A, 11(10), A10.
Abstract: Abstract: The National Fish and Wildlife Foundation (NFWF) which is a conservation organization created in 1984 aims to conserve the species on an international context before they are endangered which will enable a more effective conservation procedure. The NFWF has addressed the causes of endangered species in India and South Asia such as the tiger, Indian wolf and the snow leopard and has supported the conservation efforts of the Siberian tiger. It has cooperated with multi-national organizations to evaluate the best strategy that could be adopted to prevent a future extinction of several species and has supported CITES programs
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Joost van der Ven. (2002). Western Tien Shan: nature as it is.
Abstract: Some ideas of biodiversity conservation in the West Tien Shan (first of all large mammals such as ibex, moral, brown bear, and snow leopard) including an idea of limited trophy hunt are discussed.
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Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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Knight, D. (2000). Pipeline could ruin Siberian Plateau.
Abstract: A proposed natural gas pipeline and accompanying road from southern Siberia to China would destroy the ecology of a plateau that is internationally recognized for its abundance of rare and endangered species, warn environmentalists meeting here this week. Known as the Ukok Plateau, this area near the intersection of Mongolia, China, Russia and Kazakhstan provides a critical habitat for one of the least studied predators in the world, the snow leopard, and many other endangered species including the argali mountain sheep, the black stork and the steppe eagle.
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Kolbintsev V.G. (2001). Modern status of endangered vertebrates in Aksu Jabagly nature reserve (Vol. Vol.8.).
Abstract: Data on number of several endangered vertebrates inhabiting in Aksu Jabagly nature reserve in 1990-2000 are given. Number of snow leopard is rather stable and evaluated as 2-3 pairs.
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