Abstract: Livestock depredation is emerging as a significant issue across the Himalaya, including the Hemis National Park (HNP) in Ladakh. Some consider that this protected area harbors the best snow leopard population in India, but local herders perceive the endangered snow leopard as a serious threat to their livelihood.

Abstract: The Snow Leopard Survival Strategy (SLSS) is a blueprint to guide the work of organizations and individuals working to conserve the endangered snow leopard. The SLSS was drafted in a collaborative fashion and includes the input of more than 65 of the world's leaders in snow leopard research and conservation. Implementation of the SLSS is overseen by the Snow Leopard Network (SLN), a partnership of organizations and individuals from government and private sectors who work together for the effective conservation of the snow leopard, its prey, and its natural habitat to the benefit of people and biodiversity

Abstract: Asia’s rangelands and mountains are strongholds for several endemic ungulate species. Little is known about the ecology of these species because of the region’s remoteness and the lack of robust scientific studies. Hunting, habitat modification, increased livestock grazing, disease and development are the major threats to the species. There is an urgent need for better monitoring to identify the size, distribution and dynamics of the populations of these species, and the threats to them, for effective conservation. The feasibility of standard scientific monitoring is greatly influenced by the remoteness of the region, the pre-existing scientific ideology, lack of expertise in the latest monitoring
methods and awareness of biases and errors, and low capacity and logistical and financial constraints. We review the existing methods used for monitoring ungulates, identify the practical and institutional challenges to effective monitoring in Central Asia and categorize the methods based on various criteria so that researchers can plan better monitoring studies suited to particular species. We illustrate these issues using examples from several contrasting ungulate species. We recommend that scientific surveys should be complemented by increases in participatory monitoring, involving local people. The future of ungulate monitoring in Central Asia lies in a better recognition of the existing errors and biases in monitoring programmes and methods, allocation of more monitoring effort in terms of manpower, finances and logistics, understanding of robust scientific
methods and sampling theory and changing the scientific culture, as well as a commitment to ensuring that we monitor the things that matter.

Abstract: The pastoral practices of the Dokpa herders of North Sikkim have been transforming in response to the geo-political and socio-economic changes in the region. Against the backdrop of these changes, this study aims to understand the current state of pastoralism in North Sikkim with three specific objectives: (i) to understand the current rangeland management practices of the Dokpa community; (ii) to examine the social, political and ecological stresses to continuity of traditional pastoral livelihoods; and (iii) to document the baseline on human-wildlife relations. We focused on one of the two subset populations of Dokpa herders of North Sikkim and, using a mixed-methods approach, conducted 12 semi-structured interviews, four key respondent interviews and two focused group discussions. The resource use by the Dokpas is unique, and unlike the rest of the Himalayan range, they access the high-altitude pastures in winters and the lower ones in summer. Pastures in the higher altitudes experience heavier winds, which leads to lower levels of snow deposition — thus ensuring access to dried pasture forage for livestock during the lean season. The decisions pertaining to resource management are taken by the head of the local institution Dzumsa, the Pipon. Primary stresses to the continuation of traditional pastoral practices are fragmentation of pastureland post- Sino-Indian war of 1962 and the consequent establishment of armed forces, livestock depredation by free-ranging dogs followed by wild predators and continued socio-economic marginalisation of the pastoralists under a supposedly egalitarian institutional regime. Extreme climatic events in the recent past have also contributed to significant livestock loss. Dokpa transhumant practices are on an overall decline, with most members of the younger generation shifting to non-herding livelihoods. The availability of alternate livelihood options with the improved connectivity, access to education and development of the tourism industry has led to changing aspirations of the younger generations. In only two of the twelve households we surveyed, the younger generation continues herding, while the rest have moved to the cities and towns. In terms of human-wildlife relations, the respondents mostly hold a positive attitude towards wildlife and conservation actions despite livestock predation by wild predators, since the free-ranging dogs cause the highest livestock loss. With the inputs from the Dokpas, we provide recommendations towards a facilitative environment for the continuation of the traditional herding in the region, which is critical for the survival of pastoralism in North Sikkim, presently hinged on less than two dozen of elderly Dokpas.

Abstract: 1. Community-based conservation, despite being more inclusive than fortress con- servation, has been criticized for being a top-down implementation of external ideas brought to local communities for conservation's benefit. This is particularly true for Changpas, the pastoral people of Changthang in trans-Himalayan India who live alongside unique wildlife.
2. Our main aim was to co-design conservation interventions through participatory action research. We worked with two Changpa communities, to understand the issues faced by them. Subsequently, we co-designed context-sensitive interventions to facilitate positive human–nature interactions. We did so by integrating the PARTNERS (Presence, Aptness, Respect, Transparency, Empathy, Responsiveness, Strategic Support) principles with the Trinity of Voice (Access, Standing and Influence).
3. In Rupsho, we facilitated focus group discussions (FGDs) led by the community. We found livestock depredation by wildlife was primarily facilitated by the weather. This led to co-designing of a new corral design, which was piloted with seven households, safeguarding 2385 pashmina goats and sheep. Approximating the value of each sheep/goat to be USD125, this intervention amounts to a significant economic protection of USD c. 42,500 for each household. This is along with intangible gains of trust, ownership and improved self-esteem.
4. In Tegazong, a restricted area adjoining the Indo-China border with no previous research records, we worked with 43 Changpa people to co-create research questions of mutual interest. Wildlife presence and reasons for livestock loss were identified as areas of mutual interest. The herders suggested they would record data in a form of their choice, for 6 months, while they live in their winter pastures. This participatory community monitoring revealed nutrition and hypothermia to be a key cause of livestock death. Subsequently, we delimited two previously untested interventions: lamb cribs and provisioning of locally sourced barley as a feed supplement. The wildlife monitoring recorded the first record of Tibetan Gazelle Procapra picticuadata, outside of their known distribution, in Tegazong.
5. We aim to highlight the benefits of co-designing projects with local communities that link research and conservation, while also discussing the challenges faced. Ultimately, such projects are needed to ensure ethical knowledge generation and conservation, which aims to be decolonial and inclusive.