Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.

Abstract: The high mountain ranges of South and Central Asia are increasingly being exposed to large-scale development
projects. These areas are home to traditional pastoralist communities and internationally important
biodiversity including the endangered snow leopard Panthera uncia. Development projects rely on
economic cost-benefit analysis, but the ecosystem services in the high Himalayas are poorly understood
and are rarely accounted for. As a first step to fill this gap, we identified the main ecosystem services used
by local people in the Trans-Himalayan Spiti Valley (7591 km2), a region important for conservation of
snow leopards and high mountain biodiversity, and undertook an economic valuation. Stakeholders identified
a range of services, though these were dominated by provisioning services identified by 90% of
respondents. Only 5.4% of the respondents recognised regulatory services and 4.8% recognised cultural
services. The mean economic value of provisioning services was estimated at US$ 3622 ± 149 HH
1
yr
1, which was 3.8 times higher than the average annual household income. Our results underscore
the need to account for ecosystem services in the cost-benefit analyses of large-scale development projects
in addition to assessments of their environmental and social impact.

Abstract: Among large predators, snow leopards (Panthera uncia) and co-predators (e.g., wolves
Canis lupus, lynx Lynx lynx) often cause economic losses, engendering animosity from
local communities in the mountain ecosystem across south and central Asia (Din et al.,
2017; Jackson & Lama, 2016; Maheshwari, Takpa, Kujur, & Shawl, 2010; Schaller, 2012).
These economic losses range from around US $50 to nearly $300 per household,
a significant sum given per capita annual incomes of $250 – $400 (Jackson & Wangchuk,
2004; Mishra, 1997). Recent efforts such as improved livestock husbandry practices
(predator-proof livestock corrals – closed night shelters with covered roof with wiremesh
and a closely fitting iron or wooden door that can be securely locked at night) and
community-based ecotourism (e.g., home stays, guides, porters, pack animals, campsites)
are providing alternative livelihood opportunities and mitigating large carnivores – human
conflict in the snow leopard habitats (Hanson, Schutgens, & Baral, 2018; Jackson, 2015;
Jackson & Lama, 2016; Vannelli, Hampton, Namgail, & Black, 2019). Snow leopard-based
ecotourism provides an opportunity to secure livelihoods and reduce poverty of the
communities living in ecotourism sites across Ladakh (Chandola, 2012; Jackson, 2015).
To understand the role of snow leopard-based ecotourism in uplifting the financial profile
of local communities, mitigating large carnivore – human conflict and eventually changing
attitudes towards large carnivores in Hemis National Park, Ladakh, India, we compared
the estimated financial gains of a snow leopard-based ecotourism to stated livestock
predation losses by snow leopards and wolves.

Abstract: The snow leopard (Panthera uncia) inhabits a human-altered alpine landscape and is often tolerated by residents in regions where the dominant religion is Tibetan Buddhism, including in Qomolangma NNR on the northern side of the Chinese Himalayas. Despite these positive attitudes, many decades of rapid economic development and population growth can cause increasing disturbance to the snow leopards, altering their habitat use patterns and ultimately impacting their conservation. We adopted a dynamic landscape ecology perspective and used multi-scale technique and occupancy model to better understand snow leopard habitat use and coexistence with humans in an 825 km2 communal landscape. We ranked eight hypothetical models containing potential natural and anthropogenic drivers of habitat use and compared them between summer and winter seasons within a year. HABITAT was the optimal model in winter, whereas ANTHROPOGENIC INFLUENCE was the top ranking in summer (AICcw≤2). Overall, model performance was better in the winter than in the summer, suggesting that perhaps some latent summer covariates were not measured. Among the individual variables, terrain ruggedness strongly affected snow leopard habitat use in the winter, but not in the summer. Univariate modeling suggested snow leopards prefer to use rugged land in winter with a broad scale (4000 m focal radius) but with a lesser scale in summer (30 m); Snow leopards preferred habitat with a slope of 22° at a scale of 1000 m throughout both seasons, which is possibly correlated with prey occurrence. Furthermore, all covariates mentioned above showed inextricable ties with human activities (presence of settlements and grazing intensity). Our findings show that multiple sources of anthropogenic activity have complex connections with snow leopard habitat use, even under low human density when anthropogenic activities are sparsely distributed across a vast landscape. This study is also valuable for habitat use research in the future, especially regarding covariate selection for finite sample sizes in inaccessible terrain.