Abstract: Like many developing countries, Nepal has adopted a community-based conservation (CBC) approach in recent years to manage its protected areas mainly in response to poor park-people relations. Among other things, under this approach the government has created new “people-oriented” conservation areas, formed and devolved legal authority to grassroots-level institutions to manage local resources, fostered infrastructure development, promoted tourism, and provided income-generating trainings to local people. Of interest to policy-makers and resource managers in Nepal and worldwide is whether this approach to conservation leads to improved attitudes on the part of local people. It is also important to know if personal costs and benefits associated with various intervention programs, and socioeconomic and demographic characteristics influence these attitudes. We explore these questions by looking at the experiences in Annapurna and Makalu-Baran Conservation Areas, Nepal, which have largely adopted a CBC approach in policy formulation, planning, and management. The research was conducted during 1996 and 1997; the data collection methods included random household questionnaire surveys, informal interviews, and review of official records and published literature. The results indicated that the majority of local people held favorable attitudes toward these conservation areas. Logistic regression results revealed that participation in training, benefit from tourism, wildlife depredation issue, ethnicity, gender, and education level were the significant predictors of local attitudes in one of the other conservation area. We conclude that the CBC approach has potential to shape favorable local attitudes and that these attitudes will be mediated by some personal attributes.

Abstract: Heptner’s markhor Capra falconeri heptneri is an Endangered wild goat occurring in disjunct populations in southern Tajikistan, Afghanistan, Uzbekistan and Turkmenistan. Surveys to determine the total population in Tajikistan were conducted during February–April 2012. A total of 1,018 animals were observed. In most areas, which include state protected areas and family- and communitybased
conservancies, markhor populations are stable or increasing. Threats include illegal hunting, habitat degradation, competition with livestock and disease transmission. To motivate conservancies economically to protect markhor populations, trophy hunting should be permitted to accommodate the sustainable use of markhor, with revenues distributed in a transparent and equitably shared manner.

Abstract: Snow leopards (Panthera uncia) have long co-existed with livestock herding people across Asia’s high mountains. Multiple use landscapes however imply potential competition for shared resources, livestock predation, and the risk of retaliatory killing of predators. Community-based conservation is a central pillar for supporting people’s livelihoods and safeguarding predators and their habitat. Based on the theory of planned behavior, we examined the factors that shape herders’ tolerance of snow leopards. Our questionnaire-based study was conducted in the Sanjiangyuan Region, China, encompassing four communities with varying livelihoods, experiences with live- stock depredation and levels of exposure to community conservation interventions. Our results showed that respondents generally held positive views towards snow leopards, although women tended to have relatively more negative views towards snow leopards compared with men. Current household income was largely dependent on caterpillar fungus rather than livestock. Social norms around religion and the role of community leaders in our study area seemed to be the main determinants of the generally benign association of people with wildlife, overshadowing potential influences of community-based conservation interventions. Our work suggests that conservations programs will be aided through collaborations with communities and religious institutions, and that conservationists must proactively engage with women as significant actors in conservation.

Abstract: Applied ecology lies at the intersection of human societies and natural systems. Consequently, applied ecologists are constantly challenged as to how best to use ecological knowledge to influence the management of ecosystems (Habel et al. 2013). As Hulme (2011) has pointed out, to do so effectively we must leave our ivory towers and engage with stakeholders. This engagement is especially important and challenging in areas of the world where poverty, weak institutions and poor governance structures conspire to limit the ability of local communities to contribute to biodiversity conservation. These communities often bear disproportionate costs in the form of curtailed access to natural resources, ecosystem services, and developmental
programmes, and also suffer wildlife-caused damage, including injuries or loss of human life, and economic
and psychological impacts (Madhusudan & Mishra 2003). It is well-recognized that conservation efforts in large parts of the world historically have been perceived to be discriminatory by local people (Mishra 2016). The need for engagement with local communities is therefore embedded in the 2020 Aichi biodiversity targets and is widely thought to be critical to the success of conservation efforts. However, although the need for engagement is clear, as ecologists and practitioners we often have little formal training in how we should engage with local communities and how we can recognize the pitfalls and opportunities provided by developing genuine partnerships. The practical challenges of achieving effective engagement are considerable (Agrawal & Gibson 1999; Waylen et al. 2010, 2013), and such forays are fraught with difficulties and ethical considerations (Chan et al. 2007). When they are done badly, conservation interventions
can damage relationships and trust, and lead to serious injustice to local people and setbacks for ecological
outcomes (Duffy 2010). Much has been written on knowledge exchange and participatory research approaches (e.g. Reed et al. 2014 and references therein). This Practitioner’s Perspective
seeks to focus on the next logical step: the elements that practitioners and researchers need to consider when
engaging with communities to effect conservation. Engagement around the management of protected areas
has been discussed and formalized (e.g. Dudley 2008). Considerable literature has also emerged, particularly
from Africa, on the use and co-management of natural resources, commonly referred to as community-based natural resource management or CBNRM (e.g. Fabricius 2004; Roe, Nelson & Sandbrook 2009; Child & Barnes
2010). There have been attempts to draw general principles for CBNRM (e.g. Thakadu 2005; Gruber 2010). In
the related field of community-based conservation, however, while there have been efforts to draw lessons (e.g. Berkes 2004), little exists in terms of frameworks or guidelines for effectively working with local communities to effect biodiversity conservation in multi-use landscapes
(Mishra 2016). The eight principles for community-based conservation outlined here (Fig. 1) build on ideas developed in fields as diverse as applied ecology, conservation and natural
resource management, community health, social psychology, rural development, negotiation theory, and ethics
(see Mishra 2016). They have been developed, challenged and tested through 20 years of community experience andour own research on the endangered snow leopard Panthera uncia and its mountain ecosystems, in South and Central Asia. We suspect that with contextual adaptations, their relevance for applied ecologists and practitioners may be universal.

Abstract: The high altitudes of Arunachal Pradesh,India, located in the Eastern Himalaya biodiversity hotspot, remain zoologically unexplored and unprotected. We report results of recent mammal surveys in the high altitude habitats of western Arunachal Pradesh. A total of 35 mammal species (including 12 carnivores, 10 ungulates and 5 primates) were recorded, of which 13 are categorized as Endangered or Vulnerable on the IUCN Red List. One species of primate, the Arunachal macaque Macaca munzala, is new to science and the Chinese goral Nemorhaedus caudatus is a new addition to the ungulate fauna of the Indian subcontinent. We documented peoples' dependence on natural resources for grazing and extraction of timber and medicinal plants. The region's mammals are threatened by widespread hunting. The snow leopard Uncia uncia and dhole Cuon alpinus are also persecuted in retaliation for livestock depredation. The tiger Panthera tigris, earlier reported from the lower valleys, is now apparently extinct there, and range reductions over the last two decades are reported for bharal Pseudois nayaur and musk deer Moschus sp.. Based on mammal species richness, extent of high altitude habitat, and levels of anthropogenic disturbance, we identified a potential site for the creation of Arunachal's first high altitude wildlife reserve (815 km2). Community-based efforts that provide incentives for conservation-friendly practices could work in this area, and conservation awareness programmes are required, not just amongst the local communities and schools but for politicians, bureaucrats and the army.

Abstract: Book Title: Rangeland Stewardship in Central Asia: Balancing Improved Livelihoods, Biodiversity Conservation and Land Protection, 2012. Edited by Victor Squires. Published Springer Science+Business Media. 458 p. 91 illus., 61 in color.
Addressing human–wildlife conflict is an important requisite to managing
rangelands for livestock and wildlife. Despite high altitudes, aridity, and relatively
low primary productivity, the rangelands of Central Asia support a rich and diverse
biodiversity—including the endangered snow leopard that many herders perceive
as a predator to be eliminated. Conserving this and other wildlife species requires
carefully crafted interventions aimed at curbing depredation losses and/or reducing
competition for forage, along with offering locally sustainable, environmentally
friendly income-generating activities for supplementing pastoral household livelihoods.
This is best achieved through a combination of incentives designed to foster
sound rangeland and wildlife stewardship, along penalties or disincentives targeting
herders who violate mutually agreed rules and regulations (including grazing norms
and wildlife disturbance or poaching).
When working toward the harmonious coexistence of people and wildlife,
conservationists and rangeland practitioners need to seek the cooperation and
build goodwill among herders and other stakeholders, including local government
and private industry (especially the livestock production, mining, and tourism
sectors).