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Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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Matyushkin, E. N. (2000). Tracks and tracking techniques in studies of large carnivorous mammals. Zoologichesky Zhurnal, 79((4)), 412–429.
Abstract: In Russia, traditions of track observations and the use of tracking techniques in studying the ecology and behavior of mammals were founded by A.N. Formozov. An analytic review of his data on large carnivorous mammals (tiger, snow leopard, wolf, brown bear, wolverine, and others) is given. A special detailed observation of animals' tracks as a source of information on their life is shown only to start. The efficiency of track observations in various fields of studies, including counting animals, is estimated. The values of day and night distances for various animal species, given in literature, have never been properly substantiated methodically. The tracking method is the most effective in studying the use of the home range by animals, drawing the network of their movements and scent-marking behavior. The hunting behavior of large predators in dense forests is can only be deduced by observing their tracks. In some cases, the use of tracking has a distinct advantage over radio tracking. The main propositions are illustrated by the materials of the author obtained in various Russian regions (in forests of the northern Russian Plain and southern Far east) for 1958-1998.
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Marma, B. B., & Yunchis, V. V. (1968). Observations on the breeding, management and physiology of Snow leopards (Panthera u. uncia) at Kaunas Zoo from 1962 to 1967. In C. Jarvis, & R. Biegler (Eds.), Canids and Felids in Captivity (pp. 66–73). Zoological Society of London.
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Lutz, H., Hofmann-Lehmann, R., Fehr, D., Leutenegger, C., Hartmann, M., Ossent, P., et al. (1996). Liberation of the wilderness of wild felids bred under human custody: Danger of release of viral infections. Schweizer Archiv fuer Tierheilkunde, 138(12), 579–585.
Abstract: There are several felidae amongst the numerous endangered species. Means of aiding survival are the reintroduction to the wild of animals bred under the auspices of man and their relocation from densely populated to thinly populated areas. It is unlikely that the dangers of such reintroduction or relocation projects have been examined sufficiently in respect to the risks of virus infections confronting individuals kept in zoos or similar situations. This report presents infections may be expected to occur when relo- three examples to illustrate that accidental virus cating and reintroducing wild cats. The first example is the reintroduction of captive snow leopards. Zoo bred snow leopards may be infected with FIV, a virus infection that is highly unlikely to occur in the original hirnalayan highlands of Tibet and China. A second example is of several cases of FIP that occured in European wild cats bred in groups in captivity. The third example mentioned is the relocation of hons from East Africa where all the commonly known feline viruses are wide-spread to the Etosha National Park. In the latter, virus infections such as FIV, FCV and FPV do not occur. The indiscriminate relocation and reintroduction of the wild cats mentioned here harbours a potential of undesirable consequences.
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