Abstract: Local support and involvement is often essential for effective
wildlife conservation. This study assessed the impact of local
involvement in ecotourism schemes on perceptions of wildlife, promotion
of conservation action, types of values that communities placed on
wildlife, and contexts in which wildlife are considered to be most
valuable. The study used qualitative semi-structured interviews
conducted in seven villages in Ladakh, India, which is an important
region of snow leopard (Panthera uncia) habitat. Results indicated that
in these communities, ecotourism-based interventions encourage more
positive perceptions of wildlife species, in particular the snow
leopard. Achieving change in community perceptions of wildlife is key
when implementing ecotourism schemes to enable more effective
conservation, as well as generating local awareness and value for
wildlife toward problematic keystone species such as the snow leopard,
which are frequently the focus of human-wildlife conflict.

Abstract: People's views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people's real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.

Abstract: Human–wildlife conflict arising from livestock-losses to large carnivores is an important challenge faced by conservation. Theory of prey–predator interactions suggests that revival of wild prey populations can reduce predator’s dependence on livestock in multiple-use landscapes. We explore whether 10-years of conservation efforts to revive wild prey could reduce snow leopard’s Panthera uncia consumption of livestock in the coupled human-and-natural Trans-Himalayan ecosystem of northern India. Starting in 2001, concerted conservation efforts at one site (intervention) attempted recovery of wild- prey populations by creating livestock-free reserves, accompanied with other incentives (e.g. insurance, vigilant herding). Another site, 50km away, was monitored as status quo without any interventions. Prey remains in snow leopard scats were examined periodically at five-year intervals between 2002 and 2012 to determine any temporal shift in diet at both sites to evaluate the effectiveness of conservation interventions. Consumption of livestock increased at the status quo site, while it decreased at the intervention-site. At the intervention-site, livestock-consumption reduced during 2002–2007 (by 17%, p = 0.06); this effect was sustained during the next five-year interval, and it was accompanied by a persistent increase in wild prey populations. Here we also noted increased predator populations, likely due to immigration into the study area. Despite the increase in the predator population, there was no increase in livestock-consumption. In contrast, under status quo, dependence on livestock increased during both five-year intervals (by 7%, p=0.08, and by 16%, p=0.01, respectively). These contrasts between the trajectories of the two sites suggest that livestock-loss can potentially be reduced through the revival of wild prey. Further, accommodating counter-factual scenarios may be an important step to infer whether conservation efforts achieve their targets, or not.

Abstract: From September to November 2004 we conducted surveys of snow leopard Uncia uncia signs in three major valleys in Sagarmatha (Mount Everest) National Park in Nepal using the Snow Leopard Information Management System, a standardized survey technique for snow leopard research. We walked 24 transects covering c. 14 km and located 33 sites with 56 snow leopard signs, and 17 signs incidentally in other areas. Snow leopards appear to have re-inhabited the Park, following their disappearance c. 40 years ago, apparently following the recovery of Himalayan tahr Hemitragus jemlahicus and musk deer Moschus chrysogaster populations. Taken together the locations of all 73 recent snow leopard signs indicate that the species is using predominantly grazing land and shrubland/ open forest at elevations of 3,000-5,000 m, habitat types that are also used by domestic and wild ungulates. Sagarmatha is the homeland of c. 3,500 Buddhist Sherpas with .3,000 livestock. Along with tourism and associated developments in Sagarmatha, traditional land use practices could be used to ensure coexistence of livestock and wildlife, including the recovering snow leopards, and ensure the wellbeing of the Sherpas.

Abstract: The work contains data on biology snow leopard in Hissar nature reserve, Uzbekistan. The number of snow leopards in this reserve has increased from two or four in 1981 to between 13 and 17 individuals in 1994. Since 1981, snow leopards have been sighted 72 times and their tracks or pugmarks 223 times. In the Hissar Nature Reserve snow leopards largely feed on ibex. Over a period of 14 years, 92 kills and remains of ibex aged from one to thirteen years of age have been examined. Other records of predation, by the number of events observed, include 33 cases of juvenile and mature horses, 25 long-tailed marmot (Marmota caudata). 18 Himalayan snowcock (Tetraogallus himalayemis), 17 domestic goat, 13 wild boar (Sus scrofa), five domestic sheep and three incidents involving cattle. Twenty-two attacks on domestic flocks were reported, and these occurred during both the daytime and at night. Snow leopards usually mate between the 20th of February and March 20th. The offspring are born in late April to May, and there are usually two per litter (23 encounters), although a single litter of three has also been recorded.