Abstract: Applied ecology lies at the intersection of human societies and natural systems. Consequently, applied ecologists are constantly challenged as to how best to use ecological knowledge to influence the management of ecosystems (Habel et al. 2013). As Hulme (2011) has pointed out, to do so effectively we must leave our ivory towers and engage with stakeholders. This engagement is especially important and challenging in areas of the world where poverty, weak institutions and poor governance structures conspire to limit the ability of local communities to contribute to biodiversity conservation. These communities often bear disproportionate costs in the form of curtailed access to natural resources, ecosystem services, and developmental
programmes, and also suffer wildlife-caused damage, including injuries or loss of human life, and economic
and psychological impacts (Madhusudan & Mishra 2003). It is well-recognized that conservation efforts in large parts of the world historically have been perceived to be discriminatory by local people (Mishra 2016). The need for engagement with local communities is therefore embedded in the 2020 Aichi biodiversity targets and is widely thought to be critical to the success of conservation efforts. However, although the need for engagement is clear, as ecologists and practitioners we often have little formal training in how we should engage with local communities and how we can recognize the pitfalls and opportunities provided by developing genuine partnerships. The practical challenges of achieving effective engagement are considerable (Agrawal & Gibson 1999; Waylen et al. 2010, 2013), and such forays are fraught with difficulties and ethical considerations (Chan et al. 2007). When they are done badly, conservation interventions
can damage relationships and trust, and lead to serious injustice to local people and setbacks for ecological
outcomes (Duffy 2010). Much has been written on knowledge exchange and participatory research approaches (e.g. Reed et al. 2014 and references therein). This Practitioner’s Perspective
seeks to focus on the next logical step: the elements that practitioners and researchers need to consider when
engaging with communities to effect conservation. Engagement around the management of protected areas
has been discussed and formalized (e.g. Dudley 2008). Considerable literature has also emerged, particularly
from Africa, on the use and co-management of natural resources, commonly referred to as community-based natural resource management or CBNRM (e.g. Fabricius 2004; Roe, Nelson & Sandbrook 2009; Child & Barnes
2010). There have been attempts to draw general principles for CBNRM (e.g. Thakadu 2005; Gruber 2010). In
the related field of community-based conservation, however, while there have been efforts to draw lessons (e.g. Berkes 2004), little exists in terms of frameworks or guidelines for effectively working with local communities to effect biodiversity conservation in multi-use landscapes
(Mishra 2016). The eight principles for community-based conservation outlined here (Fig. 1) build on ideas developed in fields as diverse as applied ecology, conservation and natural
resource management, community health, social psychology, rural development, negotiation theory, and ethics
(see Mishra 2016). They have been developed, challenged and tested through 20 years of community experience andour own research on the endangered snow leopard Panthera uncia and its mountain ecosystems, in South and Central Asia. We suspect that with contextual adaptations, their relevance for applied ecologists and practitioners may be universal.

Abstract: The pastoral practices of the Dokpa herders of North Sikkim have been transforming in response to the geo-political and socio-economic changes in the region. Against the backdrop of these changes, this study aims to understand the current state of pastoralism in North Sikkim with three specific objectives: (i) to understand the current rangeland management practices of the Dokpa community; (ii) to examine the social, political and ecological stresses to continuity of traditional pastoral livelihoods; and (iii) to document the baseline on human-wildlife relations. We focused on one of the two subset populations of Dokpa herders of North Sikkim and, using a mixed-methods approach, conducted 12 semi-structured interviews, four key respondent interviews and two focused group discussions. The resource use by the Dokpas is unique, and unlike the rest of the Himalayan range, they access the high-altitude pastures in winters and the lower ones in summer. Pastures in the higher altitudes experience heavier winds, which leads to lower levels of snow deposition — thus ensuring access to dried pasture forage for livestock during the lean season. The decisions pertaining to resource management are taken by the head of the local institution Dzumsa, the Pipon. Primary stresses to the continuation of traditional pastoral practices are fragmentation of pastureland post- Sino-Indian war of 1962 and the consequent establishment of armed forces, livestock depredation by free-ranging dogs followed by wild predators and continued socio-economic marginalisation of the pastoralists under a supposedly egalitarian institutional regime. Extreme climatic events in the recent past have also contributed to significant livestock loss. Dokpa transhumant practices are on an overall decline, with most members of the younger generation shifting to non-herding livelihoods. The availability of alternate livelihood options with the improved connectivity, access to education and development of the tourism industry has led to changing aspirations of the younger generations. In only two of the twelve households we surveyed, the younger generation continues herding, while the rest have moved to the cities and towns. In terms of human-wildlife relations, the respondents mostly hold a positive attitude towards wildlife and conservation actions despite livestock predation by wild predators, since the free-ranging dogs cause the highest livestock loss. With the inputs from the Dokpas, we provide recommendations towards a facilitative environment for the continuation of the traditional herding in the region, which is critical for the survival of pastoralism in North Sikkim, presently hinged on less than two dozen of elderly Dokpas.

Abstract: 1. Community-based conservation, despite being more inclusive than fortress conservation, has been criticized for being a top-down implementation of external ideas brought to local communities for conservation's benefit. This is particularly true for Changpas, the pastoral people of Changthang in trans-Himalayan India who live alongside unique wildlife.
2. Our main aim was to co-design conservation interventions through participatory action research. We worked with two Changpa communities, to understand the issues faced by them. Subsequently, we co-designed context-sensitive interventions to facilitate positive human–nature interactions. We did so by integrating the PARTNERS (Presence, Aptness, Respect, Transparency, Empathy, Responsiveness, Strategic Support) principles with the Trinity of Voice (Access, Standing and Influence).
3. In Rupsho, we facilitated focus group discussions (FGDs) led by the community. We found livestock depredation by wildlife was primarily facilitated by the weather. This led to co-designing of a new corral design, which was piloted with seven households, safeguarding 2385 pashmina goats and sheep. Approximating the value of each sheep/goat to be USD125, this intervention amounts to a significant economic protection of USD c. 42,500 for each household. This is along with intangible gains of trust, ownership and improved self-esteem.
4. In Tegazong, a restricted area adjoining the Indo-China border with no previous research records, we worked with 43 Changpa people to co-create research questions of mutual interest. Wildlife presence and reasons for livestock loss were identified as areas of mutual interest. The herders suggested they would record data in a form of their choice, for 6 months, while they live in their winter pastures. This participatory community monitoring revealed nutrition and hypothermia to be a key cause of livestock death. Subsequently, we delimited two previously untested interventions: lamb cribs and provisioning of locally sourced barley as a feed supplement. The wildlife monitoring recorded the first record of Tibetan Gazelle Procapra picticuadata, outside of their known distribution, in Tegazong.
5. We aim to highlight the benefits of co-designing projects with local communities that link research and conservation, while also discussing the challenges faced. Ultimately, such projects are needed to ensure ethical knowledge generation and conservation, which aims to be decolonial and inclusive.

Abstract: Terrestrial and marine protected areas have long been championed as an approach to biodiversity conservation. For protected areas to be effective, equitable and inclusive, the involvement of local residents in their management and governance is considered important. Globally, there are many approaches to involving local residents in protected area law enforcement. However, opportunities for comparing different approaches have been limited by the lack of a clear common framework for analysis. To support a more holistic understanding, we present a framework for analysing the contributions of local residents to protected area law enforcement. Informed by a review of the literature and discussions with conservation practitioners, the framework comprises five key dimensions: (1) the different points in the enforcement system at which local residents are involved, (2) the nature of local participation in decision-making, (3) the type of external support provided to local residents, (4) the different motivating forces for participation, and (5) the extent to which local participation is formalized. We apply the framework to three real-world case studies to demonstrate its use in analysing and comparing the characteristics of different approaches. We suggest this framework could be used to examine variation in local participation within the enforcement system, inform evaluation and frame constructive discussions between relevant stakeholders. With the global coverage of protected areas likely to increase, the framework provides a foundation for better understanding the contributions of local residents to protected area law enforcement.

Abstract: Kyrgyzstan is a land of towering mountains, glaciers, rushing streams, wildflowercovered meadows, forests, snow leopards, soaring eagles, and yurt-dwelling nomads. The entire nation lies astride the Tian Shan1, Chinese for “Heavenly Mountains”, one of the world's highest mountain ranges, which is 7439 m (24,400 ft) in elevation at its highest point. The nation is the second smallest of the former Soviet Central Asian republics. In
spite of Kyrgyzstan's diverse wildlife and stunning natural beauty, the nation remains little known, and, as yet, still on the frontier of international conservation efforts. The following report is the product of 12 months of research into the state of conservation and land-use in Kyrgyzstan. This effort was funded by the Fulbright Commission of the U.S. State Department, and represents the most recent findings of the author's personal environmental journey through Inner Asia, which began in 1999. When I first started my preliminary research for this project, I was extremely surprised to learn that, even though the Tian Shan Range has tremendous ecological significance for conservation efforts in middle Asia, there wasn't a single major international conservation organization with an office in the former Soviet Central Asian republics. Even more surprising was how little awareness there is of conservation issues in the Tian Shan region amongst conservation workers in neighboring areas who are attempting to preserve similar species assemblages and ecosystems to those found in the Tian Shan. Given this lack of awareness, and the great potential for the international community to make a positive contribution towards improving the current state of biodiversity conservation in Kyrgyzstan and Central Asia, I have summarized my findings on protected areas and conservation in Kyrgyzstan and the Tian Shan of Kazakhstan, Uzbekistan, and Xinjiang in the chapters below. The report begins with some brief background information on geography and society in the Kyrgyz Republic, followed by an overview of biodiversity and the state of conservation in the nation, which at the present time closely parallels the state of conservation in the other former Soviet Central Asian republics. Part IV of the report provides a catalog of all major protected areas in Kyrgyzstan and the other Tian Shan nations, followed by a list of sites in Kyrgyzstan that are as yet unprotected but merit protection. In the appendices the reader will find fairly comprehensive species lists of flora and fauna found in the Kyrgyz Republic, including lists of mammals, birds, fish, reptiles, amphibians, trees and shrubs, wildflowers, and endemic plants. In addition, a
draft paper on the history and current practice of pastoral nomadism in Kyrgyzstan has been included in Appendix A. While the research emphasis for this study was on eastern Kyrgyzstan, over the course of the study the author did have the opportunity to make brief journeys to southern Kyrgyzstan, Uzbekistan, Kazakhstan, and Xinjiang. While falling short of being a definitive survey of protected areas of the Tian Shan, the informational review which
follows is the first attempt at bringing the details of conservation efforts throughout the entire Tian Shan Range together in one place. It is hoped that this summary of biodiversity and conservation in the Tian Shan will generate interest in the region amongst conservationists, and help increase efforts to protect this surprisingly unknown range that forms an island of meadows, rivers, lakes, and forests in the arid heart of Asia.