Abstract: Livestock depredation by snow leopard and wolf is widespread across the Himalayan region (Jackson et al. 1996, Jackson and Wangchuk 2001; Mishra 1997, Oli et al 1994). For example, in India's Kibber Wildlife Sanctuary, Mishra (1997) reported losses amounting to 18% of the livestock holdings and valued at about US $138 per household. The villagers claimed predation rates increased after establishment of the sanctuary, but
surveys indicated a dramatic increase in livestock numbers accompanying changes in animal husbandry systems (Mishra 2000).

Abstract: Local support and involvement is often essential for effective
wildlife conservation. This study assessed the impact of local
involvement in ecotourism schemes on perceptions of wildlife, promotion
of conservation action, types of values that communities placed on
wildlife, and contexts in which wildlife are considered to be most
valuable. The study used qualitative semi-structured interviews
conducted in seven villages in Ladakh, India, which is an important
region of snow leopard (Panthera uncia) habitat. Results indicated that
in these communities, ecotourism-based interventions encourage more
positive perceptions of wildlife species, in particular the snow
leopard. Achieving change in community perceptions of wildlife is key
when implementing ecotourism schemes to enable more effective
conservation, as well as generating local awareness and value for
wildlife toward problematic keystone species such as the snow leopard,
which are frequently the focus of human-wildlife conflict.

Abstract: People's views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people's real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.

Abstract: Human–wildlife conflict arising from livestock-losses to large carnivores is an important challenge faced by conservation. Theory of prey–predator interactions suggests that revival of wild prey populations can reduce predator’s dependence on livestock in multiple-use landscapes. We explore whether 10-years of conservation efforts to revive wild prey could reduce snow leopard’s Panthera uncia consumption of livestock in the coupled human-and-natural Trans-Himalayan ecosystem of northern India. Starting in 2001, concerted conservation efforts at one site (intervention) attempted recovery of wild- prey populations by creating livestock-free reserves, accompanied with other incentives (e.g. insurance, vigilant herding). Another site, 50km away, was monitored as status quo without any interventions. Prey remains in snow leopard scats were examined periodically at five-year intervals between 2002 and 2012 to determine any temporal shift in diet at both sites to evaluate the effectiveness of conservation interventions. Consumption of livestock increased at the status quo site, while it decreased at the intervention-site. At the intervention-site, livestock-consumption reduced during 2002–2007 (by 17%, p = 0.06); this effect was sustained during the next five-year interval, and it was accompanied by a persistent increase in wild prey populations. Here we also noted increased predator populations, likely due to immigration into the study area. Despite the increase in the predator population, there was no increase in livestock-consumption. In contrast, under status quo, dependence on livestock increased during both five-year intervals (by 7%, p=0.08, and by 16%, p=0.01, respectively). These contrasts between the trajectories of the two sites suggest that livestock-loss can potentially be reduced through the revival of wild prey. Further, accommodating counter-factual scenarios may be an important step to infer whether conservation efforts achieve their targets, or not.

Abstract: We conducted surveys focusing on the unique and vulnerable ungulate species in Yeniugou, Qinghai province, China, during September 1997 to compare population estimates with those from the early 1990s. The status of two ungulate species appeared essentially unchanged since 1990ñ1992: wild yak Bos grunniens (about 1200 to 1300 animals) and Tibetan gazelle Procapra picti- caudata. The status of one ungulate species, the white-lipped deer Cervus albirostris, appeared to improve, from a very few to close to 100. We are unsure how the status of the Tibetan wild ass Equus kiang compares with that of the early 1990s. The status of three species declined during the period: blue sheep Pseudois nayaur and argali Ovis ammon declined slightly (possibly due to a weather event), and the Tibetan antelope Pantholops hodgsoni declined dramatically (probably due primarily to poaching), from over 2000 estimated in 1991 to only two seen during 1997. Poaching of antelope has become a serious problem throughout the Tibetan plateau in recent years, and this survey provides evidence that an entire subpopulation can disappear (either through mortality, movement away from human disturbance or a combination) within a relatively short time-frame. That some species (e.g. wild yak, white-lipped deer) continue to thrive in Yeniugou is heartening, but even they remain vulnerable to market-driven poaching.#1998 Elsevier Science Ltd. All rights reserved.