Abstract: The snow leopard and it s p rey were investigated in Beita Mountain Region , Xinjiang in Sep . 2004.
Both the field survey and questionnaire were involved in this project which was supported by the International
Snow Leopard Trust and Xinjiang Conservation Fund. The signs marked by the snow leopard were used
to reflect the living condition of snow leopard and they were collected by running transects. The prey investigation was conducted by positioned observation and route survey. Fifteen transects were done in the
project and 67 signs leaved by snow leopard were discovered in total. 58. 2 % of them were scrapes ,
35.8 % of t hem were feces , 4.5 % of them were claw rakes and 1. 5 % of them were scent
spray. As to the prey resources , 4 herds of 23 ibex and 24 herds of 418 chukars were found during the survey. Also 81 local people of 5 different nationalities were interviewed during the field work , 13.
58 % of them had seen the snow leopard , 20. 99 % of them had heard of snow leopard but not seen. Among t hem , 10 herdsmen had sufferred from the loss of livestock attacked by snow leopard.

Abstract: It provides a brief description of nature reserves network in Uzbekistan: Karakul and Vardanza (in desert); Chatkal, Zaamin, Nurata, and Kyzylsu (in mountains); Aralpaigambar, Kyzylkum, Badaitugai, Zeravshan (riverine forests). Snow leopard is protected in the Chatkal, Zaamin, and Kizilsu nature reserves.

Abstract: The International Snow Leopard Trust (ISLT) is a nonprofit environmental organization dedicated to the conservation of the endangered snow leopard and its mountain ecosystem through a balanced approach that considers the needs of the local people and the environment. As such, we wish to stress that the ISLT does not have a position regarding the present conflict in Afghanistan. However, this organization believes that there are important repercussions regarding this conflict that have yet to be addressed in the media, within government circles, or among the public. This report documents some of these repercussions so that they may be included in the present dialog.

Abstract: Meng ji is described in Shan Hui Jin (Classic of Mountains and Rivers) as a leopard-like animal adept in hiding with white fur and a patterned forehead. This article makes a comparison between “meng ji” and “uncia uncia” in terms of their shapes, fur colors, natural environments of habitats, habits, characteristics and native areas, and comes to the conclusion that “meng ji” is what we call “uncia uncia” nowadays. The description of “meng ji” in Shan Hui Jin should be the first record of Uncia uncia in the world.

Abstract: The snow leopard (Panthera uncia) inhabits the rugged mountains in 12 countries of Central Asia,
including the Tibetan Plateau. Due to poaching, decreased abundance of prey, and habitat degradation, it was listed as endangered by the International Union for Conservation of Nature in 1972. Current conservation strategies, including nature reserves and incentive programs, have limited capacities to protect snow leopards. We investigated the role of Tibetan Buddhist monasteries in snow leopard conservation in the Sanjiangyuan region in China’s Qinghai Province on the Tibetan Plateau. From 2009 to 2011, we systematically surveyed snow leopards in the Sanjiangyuan region. We used the MaxEnt model to determine the relation of their presence to environmental variables (e.g., elevation, ruggedness) and to predict snow leopard distribution. Model results showed 89,602 km2 of snow leopard habitat in the Sanjiangyuan region, of which 7674 km2 lay within Sanjiangyuan Nature Reserve’s core zones. We analyzed the spatial relation between snow leopard habitat and Buddhist monasteries and found that 46% of monasteries were located in snow leopard habitat and 90% were within 5 km of snow leopard habitat. The 336 monasteries in the Sanjiangyuan region could protect more snow leopard habitat (8342 km2) through social norms and active patrols than the nature reserve’s core zones. We conducted 144 household interviews to identify local herders’ attitudes and behavior toward snow leopards and other wildlife. Most local herders claimed that they did not kill wildlife, and 42% said they did not kill wildlife because it was a sin in Buddhism. Our results indicate monasteries play an important role in snow leopard conservation. Monastery-based snow leopard conservation could be extended to other Tibetan Buddhist regions that in total would encompass about 80% of the global range of snow leopards.