Abstract: Tibetan argali Ovis ammon hodgsoni and blue sheep Pseudois nayaur have almost completely overlapping distributions encompassing most of the Tibetan plateau and its margins. Such a sympatric distribution of related species with similar ecological requirements implies that there is some degree of resource partitioning. This may be accomplished on the basis of habitat and/or diet separation. This study evaluated such ecological separation on the basis of physical habitat partitioning by these two sympatric ungulates in Hemis High Altitude National Park, Ladakh, India, in an area where the argali established a small new population in 1978. Such separation was tested for
on the basis of expected difference between the species in their proximity to cliffs, associated with species-specific anti-predator behaviour. Tibetan argali selected habitats away from cliffs while blue sheep selected habitats close to cliffs. Blue sheep also selected steep slopes whereas argali selected gentle slopes. The two species did not differ
in their use of habitats in terms of elevation. They did, however, differ in their use of plant communities; blue sheep selected sub-shrub and grass-dominated communities whilst argali selected forb-dominated communities. We suggest that the two species coexist in this site as a result of the differential use of habitat associated with their
species-specific anti-predator strategies.

Abstract: Livestock depredation by large carnivores is a significant source of conflicts over predators and an important conservation and economic concern. Preventing livestock loss to wild predators is a substantial focus of human-carnivore conflict mitigation programs. A key assumption of the preventive strategy is reduction in the livestock losses leading to a positive shift in the attitudes toward predators. Therefore, it is important to quantify the true extent of livestock mortality caused by wild predators and its influence on attitudes of the affected communities. We examined seasonal and spatial patterns of livestock mortality and factors influencing people’s attitudes toward wild predators i.e., snow leopards (Panthera uncia) and wolves (Canis lupus chanco) and free-ranging dogs (Canis lupus familiaris) in a Trans-Himalayan urbanizing landscape in India. We used systematic sampling to select the survey households and implemented a semi- structured questionnaire to respondents. The sampled villages (n = 16) represent a mosaic of urban and agricultural ecosystems within a radius of 40 km of Leh town. In 2016–2017, 93% of the sampled households lost livestock to predators, accounting for 0.93 animals per household per year. However, of the total events of livestock mortality, 33% were because of weather/natural events, 24% by snow leopards, 20% because of disease, 15% because of free-ranging dogs and 9% because of wolves. The annual economic loss per household because of livestock mortality was USD 371, a substantial loss given the average per capita income of USD 270 in the region. Of the total loss, weather/natural events caused highest loss of USD 131 (35%), followed by snow leopards USD 91 (25%), disease USD 87 (24%), free ranging dogs USD 48 (13%), and wolves USD 14 (4%). Despite losing a considerable proportion of livestock (33 %) to wild predators, respondents showed a positive attitude toward them but exhibited neutral attitudes toward free-ranging dogs. Gender emerged as the most important determinant of attitudes toward wild predators, with men showing higher positive attitude score toward wild predators than women. Our findings highlight the context specific variation in human-wildlife interactions and emphasize that generalizations must be avoided in the absence of site specific evidence.

Abstract: Applied ecology lies at the intersection of human societies and natural systems. Consequently, applied ecologists are constantly challenged as to how best to use ecological knowledge to influence the management of ecosystems (Habel et al. 2013). As Hulme (2011) has pointed out, to do so effectively we must leave our ivory towers and engage with stakeholders. This engagement is especially important and challenging in areas of the world where poverty, weak institutions and poor governance structures conspire to limit the ability of local communities to contribute to biodiversity conservation. These communities often bear disproportionate costs in the form of curtailed access to natural resources, ecosystem services, and developmental
programmes, and also suffer wildlife-caused damage, including injuries or loss of human life, and economic
and psychological impacts (Madhusudan & Mishra 2003). It is well-recognized that conservation efforts in large parts of the world historically have been perceived to be discriminatory by local people (Mishra 2016). The need for engagement with local communities is therefore embedded in the 2020 Aichi biodiversity targets and is widely thought to be critical to the success of conservation efforts. However, although the need for engagement is clear, as ecologists and practitioners we often have little formal training in how we should engage with local communities and how we can recognize the pitfalls and opportunities provided by developing genuine partnerships. The practical challenges of achieving effective engagement are considerable (Agrawal & Gibson 1999; Waylen et al. 2010, 2013), and such forays are fraught with difficulties and ethical considerations (Chan et al. 2007). When they are done badly, conservation interventions
can damage relationships and trust, and lead to serious injustice to local people and setbacks for ecological
outcomes (Duffy 2010). Much has been written on knowledge exchange and participatory research approaches (e.g. Reed et al. 2014 and references therein). This Practitioner’s Perspective
seeks to focus on the next logical step: the elements that practitioners and researchers need to consider when
engaging with communities to effect conservation. Engagement around the management of protected areas
has been discussed and formalized (e.g. Dudley 2008). Considerable literature has also emerged, particularly
from Africa, on the use and co-management of natural resources, commonly referred to as community-based natural resource management or CBNRM (e.g. Fabricius 2004; Roe, Nelson & Sandbrook 2009; Child & Barnes
2010). There have been attempts to draw general principles for CBNRM (e.g. Thakadu 2005; Gruber 2010). In
the related field of community-based conservation, however, while there have been efforts to draw lessons (e.g. Berkes 2004), little exists in terms of frameworks or guidelines for effectively working with local communities to effect biodiversity conservation in multi-use landscapes
(Mishra 2016). The eight principles for community-based conservation outlined here (Fig. 1) build on ideas developed in fields as diverse as applied ecology, conservation and natural
resource management, community health, social psychology, rural development, negotiation theory, and ethics
(see Mishra 2016). They have been developed, challenged and tested through 20 years of community experience andour own research on the endangered snow leopard Panthera uncia and its mountain ecosystems, in South and Central Asia. We suspect that with contextual adaptations, their relevance for applied ecologists and practitioners may be universal.

Abstract: The preface of this journal mainly introduces the distribution areas and present living situation of the Snow Leopards. For saving the endangered and solitary mountain species, The Snow Leopard Trust is a leader in effort to secure the future of the felines, besides the authors emphasize that China plays great important role in the protection, because among the snow leopards range countries, China has the most habit and is believed to harbor the largest number of snow leopard.