Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.

Abstract: The impacts of human activities on the bio-geophysical and socio-economic environment of the Himalayas are analysed. The main man-induced activities which have accelerated ecological degradation and threatened the equilibrium of Himalayan mountain ecosystems are stated as: unplanned land use, cultivation on steep slopes, overgrazing, major engineering activities, over-exploitation of village or community forests, lopping of broad leaved plant species, shifting cultivation (short cycle) in north-east India, tourism and recreation. The geomorphological conditions are major factors responsible for landslides which cause major havoc every year in the area. Wild fauna, like musk deer and the snow leopard are now under threat partially due to changes in their habitat and the introduction of exotic plant species. Population pressure and migration are major factors responsible for poverty in the hills. The emigration of the working male population has resulted in the involvement of women as a major work-force. Guidelines, with special emphasis on the application of environmental impact assessments for the management of the Himalayas, are proposed. -from Authors

Abstract: Snow leopard preservation efforts by Russian biologist Eugene Koshkarev are hampered by the lack of technology and the attitudes of the local population. Without access to radio-collars until recently, the biologists have had to use low-tech research methods such as field observation. The chabani, or semi-nomadic herders of Central Asia, fear the leopards as predators and set traps. Local governments also allow hunting