Abstract: Conflicts between humans and snow leopards are documented across much of their overlapping distribution
in Central Asia. These conflicts manifest themselves primarily in the form of livestock depredation
and the killing of snow leopards by local herders. This source of mortality to snow leopards is a key conservation concern. To investigate human-snow leopard conflicts in the Sanjiangyuan Region of the Tibetan Plateau, we conducted household interviews about local herders’ traditional use of snow leopard
parts, livestock depredation, and overall attitudes towards snow leopards. We found most respondents
(58%) knew that snow leopard parts had been used for traditional customs in the past, but they claimed
not in the past two or three decades. It may be partly due to the issuing of the Protection of Wildlife Law
in 1998 by the People’s Republic of China. Total livestock losses were damaging (US$ 6193 per household
in the past 1 year), however snow leopards were blamed by herders for only a small proportion of those
losses (10%), as compared to wolves (45%) and disease (42%). Correspondingly, the cultural images of
snow leopards were neutral (78%) and positive (9%) on the whole. It seems that human-snow leopard
conflict is not intense in this area. However, snow leopards could be implicated by the retaliatory killing
of wolves. We recommend a multi-pronged conservation program that includes compensation, insurance
programs, and training local veterinarians to reduce livestock losses.

Abstract: The snow leopard population in Union Territory of Ladakh (UTL), India is at the centre of five out of eight mountain ranges within the species' habitat in the high-mountain Asia. Its strategic location is of immense conservation significance to maintain genetic connectivity and metapopulation dynamics of snow leopards (Panthera uncia). Therefore, we provide the first estimates of the snow leopard's individual-based spatial genetic characteristics from UTL. Multi-locus genotyping (n = 14 loci) of individuals (n = 19) revealed moderate genetic diversity in the population (mean number of alleles = 5.86 ± 0.55, observed heterozygosity = 0.48 ± 0.05, expected heterozygosity = 0.65 ± 0.03, allelic richness = 2.65 ± 0.15). We did not observe any evidence of population structuring (using STRUCTURE and Factorial Correspondence Analysis) or isolation by distance. However, the clustering approach based on genetic distance (Nei's standard distance and Cavalli-Sforza and Edwards distance) and subsequent discriminant analysis of principal components (DAPC) revealed three sub-clusters of related individuals within the study population without any spatial correlates. We observed 1.2% first-order relatives, suggesting sufficient dispersal and panmixia in the UTL population. We observed high fixation index (FIS = 0.26 ± 0.05; 0.17 ± 0.03 upon removing loci with null alleles) and presence of individuals from genetically divergent populations in UTL. Hence, the high positive FIS value could be attributed to both Wahlund effect and inbreeding. Prioritization and effective conservation planning of the UTL population as a source would benefit the global snow leopard population by (i) maintaining connectivity between the Himalayas and the central Asian mountain ranges, and (ii) providing refuge during future climate change-related range contraction.

Abstract: The pastoral practices of the Dokpa herders of North Sikkim have been transforming in response to the geo-political and socio-economic changes in the region. Against the backdrop of these changes, this study aims to understand the current state of pastoralism in North Sikkim with three specific objectives: (i) to understand the current rangeland management practices of the Dokpa community; (ii) to examine the social, political and ecological stresses to continuity of traditional pastoral livelihoods; and (iii) to document the baseline on human-wildlife relations. We focused on one of the two subset populations of Dokpa herders of North Sikkim and, using a mixed-methods approach, conducted 12 semi-structured interviews, four key respondent interviews and two focused group discussions. The resource use by the Dokpas is unique, and unlike the rest of the Himalayan range, they access the high-altitude pastures in winters and the lower ones in summer. Pastures in the higher altitudes experience heavier winds, which leads to lower levels of snow deposition — thus ensuring access to dried pasture forage for livestock during the lean season. The decisions pertaining to resource management are taken by the head of the local institution Dzumsa, the Pipon. Primary stresses to the continuation of traditional pastoral practices are fragmentation of pastureland post- Sino-Indian war of 1962 and the consequent establishment of armed forces, livestock depredation by free-ranging dogs followed by wild predators and continued socio-economic marginalisation of the pastoralists under a supposedly egalitarian institutional regime. Extreme climatic events in the recent past have also contributed to significant livestock loss. Dokpa transhumant practices are on an overall decline, with most members of the younger generation shifting to non-herding livelihoods. The availability of alternate livelihood options with the improved connectivity, access to education and development of the tourism industry has led to changing aspirations of the younger generations. In only two of the twelve households we surveyed, the younger generation continues herding, while the rest have moved to the cities and towns. In terms of human-wildlife relations, the respondents mostly hold a positive attitude towards wildlife and conservation actions despite livestock predation by wild predators, since the free-ranging dogs cause the highest livestock loss. With the inputs from the Dokpas, we provide recommendations towards a facilitative environment for the continuation of the traditional herding in the region, which is critical for the survival of pastoralism in North Sikkim, presently hinged on less than two dozen of elderly Dokpas.