Abstract: In the semi-arid ecosystems of Asia, where pastoralism is a main subsistence occupation, grazing competition from domestic stock is believed to displace the wild ungulates. We studied the habitat relationships among sympatric naur and domestic yak and smallstock in Phu valley in upper Manang district, Nepal, on the basis of their distribution on vegetation types, elevation and slope. To control for the disturbance effect by humans, we collected the data on naur from those ranges where domestic stock were not being attended by herders. We applied correspondence analysis to explore habitat associations among animal groups (n ¬ 1415) within and across-seasons. Within each association, interspecific habitat overlaps and species habitat preferences were calculated. Naur was strongly associated with free-ranging yak as they used similar altitudinal ranges in all seasons, except in spring. Their distributions on vegetation types and slopes were also quite similar, except for a stronger preference for alpine meadows by naur during summer and winter. Naur and smallstock did not form temporal associations as the latter consistently used lower elevations. In autumn and spring, however, naur spatially overlapped with the summer range of smallstock, and both preferred the alpine meadow habitat during these periods. Alpine meadow was the least abundant vegetation type but was consistently and preferentially used by all animal groups across seasons. At high stocking densities, all three animals groups are therefore likely to compete for this vegetation type. The role of spatio-temporal heterogeneity for interpreting the interspecific relationships among ungulates in the semi-arid rangelands of the trans-Himalaya is discussed.

Abstract: Asia’s rangelands and mountains are strongholds for several endemic ungulate species. Little is known about the ecology of these species because of the region’s remoteness and the lack of robust scientific studies. Hunting, habitat modification, increased livestock grazing, disease and development are the major threats to the species. There is an urgent need for better monitoring to identify the size, distribution and dynamics of the populations of these species, and the threats to them, for effective conservation. The feasibility of standard scientific monitoring is greatly influenced by the remoteness of the region, the pre-existing scientific ideology, lack of expertise in the latest monitoring
methods and awareness of biases and errors, and low capacity and logistical and financial constraints. We review the existing methods used for monitoring ungulates, identify the practical and institutional challenges to effective monitoring in Central Asia and categorize the methods based on various criteria so that researchers can plan better monitoring studies suited to particular species. We illustrate these issues using examples from several contrasting ungulate species. We recommend that scientific surveys should be complemented by increases in participatory monitoring, involving local people. The future of ungulate monitoring in Central Asia lies in a better recognition of the existing errors and biases in monitoring programmes and methods, allocation of more monitoring effort in terms of manpower, finances and logistics, understanding of robust scientific
methods and sampling theory and changing the scientific culture, as well as a commitment to ensuring that we monitor the things that matter.

Abstract: 1. Community-based conservation, despite being more inclusive than fortress con- servation, has been criticized for being a top-down implementation of external ideas brought to local communities for conservation's benefit. This is particularly true for Changpas, the pastoral people of Changthang in trans-Himalayan India who live alongside unique wildlife.
2. Our main aim was to co-design conservation interventions through participatory action research. We worked with two Changpa communities, to understand the issues faced by them. Subsequently, we co-designed context-sensitive interventions to facilitate positive human–nature interactions. We did so by integrating the PARTNERS (Presence, Aptness, Respect, Transparency, Empathy, Responsiveness, Strategic Support) principles with the Trinity of Voice (Access, Standing and Influence).
3. In Rupsho, we facilitated focus group discussions (FGDs) led by the community. We found livestock depredation by wildlife was primarily facilitated by the weather. This led to co-designing of a new corral design, which was piloted with seven households, safeguarding 2385 pashmina goats and sheep. Approximating the value of each sheep/goat to be USD125, this intervention amounts to a significant economic protection of USD c. 42,500 for each household. This is along with intangible gains of trust, ownership and improved self-esteem.
4. In Tegazong, a restricted area adjoining the Indo-China border with no previous research records, we worked with 43 Changpa people to co-create research questions of mutual interest. Wildlife presence and reasons for livestock loss were identified as areas of mutual interest. The herders suggested they would record data in a form of their choice, for 6 months, while they live in their winter pastures. This participatory community monitoring revealed nutrition and hypothermia to be a key cause of livestock death. Subsequently, we delimited two previously untested interventions: lamb cribs and provisioning of locally sourced barley as a feed supplement. The wildlife monitoring recorded the first record of Tibetan Gazelle Procapra picticuadata, outside of their known distribution, in Tegazong.
5. We aim to highlight the benefits of co-designing projects with local communities that link research and conservation, while also discussing the challenges faced. Ultimately, such projects are needed to ensure ethical knowledge generation and conservation, which aims to be decolonial and inclusive.

Abstract: Applied ecology lies at the intersection of human societies and natural systems. Consequently, applied ecologists are constantly challenged as to how best to use ecological knowledge to influence the management of ecosystems (Habel et al. 2013). As Hulme (2011) has pointed out, to do so effectively we must leave our ivory towers and engage with stakeholders. This engagement is especially important and challenging in areas of the world where poverty, weak institutions and poor governance structures conspire to limit the ability of local communities to contribute to biodiversity conservation. These communities often bear disproportionate costs in the form of curtailed access to natural resources, ecosystem services, and developmental
programmes, and also suffer wildlife-caused damage, including injuries or loss of human life, and economic
and psychological impacts (Madhusudan & Mishra 2003). It is well-recognized that conservation efforts in large parts of the world historically have been perceived to be discriminatory by local people (Mishra 2016). The need for engagement with local communities is therefore embedded in the 2020 Aichi biodiversity targets and is widely thought to be critical to the success of conservation efforts. However, although the need for engagement is clear, as ecologists and practitioners we often have little formal training in how we should engage with local communities and how we can recognize the pitfalls and opportunities provided by developing genuine partnerships. The practical challenges of achieving effective engagement are considerable (Agrawal & Gibson 1999; Waylen et al. 2010, 2013), and such forays are fraught with difficulties and ethical considerations (Chan et al. 2007). When they are done badly, conservation interventions
can damage relationships and trust, and lead to serious injustice to local people and setbacks for ecological
outcomes (Duffy 2010). Much has been written on knowledge exchange and participatory research approaches (e.g. Reed et al. 2014 and references therein). This Practitioner’s Perspective
seeks to focus on the next logical step: the elements that practitioners and researchers need to consider when
engaging with communities to effect conservation. Engagement around the management of protected areas
has been discussed and formalized (e.g. Dudley 2008). Considerable literature has also emerged, particularly
from Africa, on the use and co-management of natural resources, commonly referred to as community-based natural resource management or CBNRM (e.g. Fabricius 2004; Roe, Nelson & Sandbrook 2009; Child & Barnes
2010). There have been attempts to draw general principles for CBNRM (e.g. Thakadu 2005; Gruber 2010). In
the related field of community-based conservation, however, while there have been efforts to draw lessons (e.g. Berkes 2004), little exists in terms of frameworks or guidelines for effectively working with local communities to effect biodiversity conservation in multi-use landscapes
(Mishra 2016). The eight principles for community-based conservation outlined here (Fig. 1) build on ideas developed in fields as diverse as applied ecology, conservation and natural
resource management, community health, social psychology, rural development, negotiation theory, and ethics
(see Mishra 2016). They have been developed, challenged and tested through 20 years of community experience andour own research on the endangered snow leopard Panthera uncia and its mountain ecosystems, in South and Central Asia. We suspect that with contextual adaptations, their relevance for applied ecologists and practitioners may be universal.

Abstract: We explore the role of community-based conservation (CBC) in the sustainable management of conservation conflicts by examining the experiences of conservation practitioners trying to address conflicts between snow leopard conservation and pastoralism in Asian mountains. Practitioner experiences are examined through the lens of the PARTNERS principles for CBC (Presence, Aptness, Respect, Transparency, Negotiation, Empathy, Responsiveness, and Strategic Support) that represent an inclusive conservation framework for effective and ethical engagement with local communities. Case studies from India, Kyrgyzstan, Mongolia, and Pakistan show that resilient relationships arising from respectful engagement and negotiation with local communities can provide a strong platform for robust conflict management. We highlight the heuristic value of documenting practitioner experiences in on-the-ground conflict management and community-based conservation efforts.