|
|
Spearing, A. (2002). The Snow Leopard in Zanskar, Jammu & Kashmir, NW India.. Islt: Islt.
Abstract: The paper summarises the alleged conflict between livestock herders and wild predators in the trans-Himalayan region of Zanskar, NW India. The snow leopard (Uncia uncia) is seriously threatened by this conflict, with at least thirteen killed in the last seven years in 3 of the study villages alone. Results of snow leopard sign surveys are described, revealing significant increases since the last survey (1986) consistent with alleged increases in livestock depredation. Attitudes toward wildlife and opinions on population trends are assessed. Depredation hotspots are identified and the cost of livestock predation is
discussed in terms of recent developments and social changes in the Zanskar region.
Illegal hunting and retaliatory killing are described, and essential programs and
conservation measures are suggested. Even at this early stage, there appears scope for raising rural incomes and lifting the burden of co-existence with snow leopard and other unique mountain fauna.
|
|
|
|
Ming, M., Munkhtsog, B., Xu, F., Turghan, M., Yin, S. -jing, & Wei, S. - D. (2005). Markings as Indicator of Snow Leopard in Field Survey, in Xinjiang.
Abstract: The Snow Leopard (Uncia uncia) was a very rare species in China. The survey on the markings of Snow Leopard in Ahay and Tianshan Mountains is the major activity of the Project of Snow Leopard in Xinjiang, supported by International Snow Leopard Trust(ISLT)and Xinjiang Conservation Fund(XCF). During the field work from Sep to Nov 2004 the Xinjiang Snow Leopard Group(XSLG) set 67 transects of a total length of 47 776 m with mean transect length is 7 1 3 m at 9 locations.Total of 1 l 8 markings of Snow Leopards were found in 27 transects the mean density is 247km. The markings of Snow Leopard included the pug marks or footprints, scrapes, feces, bloodstain, scent spray, urine, hair or fur, claw rake, remains of prey corpse, sleep site, roar and others. From the quantity and locations of marks the XSLG got the information on habitat selection distribution region and relative abundance of the Snow Leopard in the study areas. The survey also provided knowledge on distribution and abundance of major prey potential conservation problems and human attitudes to Snow Leopards by taking 200 questionnaires in the study areas.
|
|
|
|
Oli, M. K., Taylor, I. R., & Rogers, M. E. (1994). Snow leopard Panthera unica predation of livestock: An assessment of local perceptions in the Annapurna Conservation Area, Nepal. Biological Conservation, 68(1), 63–68.
Abstract: Public attitudes towards snow leopard Panthera uncia predation of domestic livestock were investigated by a questionnaire survey of four villages in snow leopard habitat within the Annapurna Conservation Area, Nepal. Most local inhabitants were subsistence farmers, many dependent upon yaks, oxen, horses and goats, with an average livestock holding of 26.6 animals per household. Reported losses to snow leopards averaged 0.6 and 0.7 animals per household in two years of study, constituting 2.6% of total stockholding but representing in monetary terms almost a quarter of the average annual Nepali national per capita income. Local people held strongly negative attitudes towards snow leopards and most suggested that total extermination of leopards was the only acceptable solution to the predation problem. Snow leopards were reported to be killed by herdsmen in defence of their livestock. The long-term success of snow leopard conservation programmes may depend upon the satisfactory resolution of the predation conflict. Some possible ways of reducing predation losses are also discussed.
|
|
|
|
Piaopiao, T., Suryawanshi, K. R., Lingyun, X., Mishra, C., Zhi, L., Alexander, J. S. (2022). Factors shaping the tolerance of local Tibetan herders toward snow leopards. Journal for Nature Conservation, 71 (2023)(126305), 1–8.
Abstract: Snow leopards (Panthera uncia) have long co-existed with livestock herding people across Asia’s high mountains. Multiple use landscapes however imply potential competition for shared resources, livestock predation, and the risk of retaliatory killing of predators. Community-based conservation is a central pillar for supporting people’s livelihoods and safeguarding predators and their habitat. Based on the theory of planned behavior, we examined the factors that shape herders’ tolerance of snow leopards. Our questionnaire-based study was conducted in the Sanjiangyuan Region, China, encompassing four communities with varying livelihoods, experiences with live- stock depredation and levels of exposure to community conservation interventions. Our results showed that respondents generally held positive views towards snow leopards, although women tended to have relatively more negative views towards snow leopards compared with men. Current household income was largely dependent on caterpillar fungus rather than livestock. Social norms around religion and the role of community leaders in our study area seemed to be the main determinants of the generally benign association of people with wildlife, overshadowing potential influences of community-based conservation interventions. Our work suggests that conservations programs will be aided through collaborations with communities and religious institutions, and that conservationists must proactively engage with women as significant actors in conservation.
|
|
|
|
Li, J., Yin, H., Wang, D., Jiagong, Z., Lu, Zhi. (2013). Human-snow leopard conflicts in the Sanjiangyuan Region of the Tibetan Plateau. Biological Conservs, (166), 118–123.
Abstract: Conflicts between humans and snow leopards are documented across much of their overlapping distribution
in Central Asia. These conflicts manifest themselves primarily in the form of livestock depredation
and the killing of snow leopards by local herders. This source of mortality to snow leopards is a key conservation concern. To investigate human-snow leopard conflicts in the Sanjiangyuan Region of the Tibetan Plateau, we conducted household interviews about local herders’ traditional use of snow leopard
parts, livestock depredation, and overall attitudes towards snow leopards. We found most respondents
(58%) knew that snow leopard parts had been used for traditional customs in the past, but they claimed
not in the past two or three decades. It may be partly due to the issuing of the Protection of Wildlife Law
in 1998 by the People’s Republic of China. Total livestock losses were damaging (US$ 6193 per household
in the past 1 year), however snow leopards were blamed by herders for only a small proportion of those
losses (10%), as compared to wolves (45%) and disease (42%). Correspondingly, the cultural images of
snow leopards were neutral (78%) and positive (9%) on the whole. It seems that human-snow leopard
conflict is not intense in this area. However, snow leopards could be implicated by the retaliatory killing
of wolves. We recommend a multi-pronged conservation program that includes compensation, insurance
programs, and training local veterinarians to reduce livestock losses.
|
|
|
|
Mehta, J., & Heinen, J. T. (2001). Does community-based conservation shape favorable attitudes among locals? An empirical study from Nepal. Environmental Management, 28(2), 165–177.
Abstract: Like many developing countries, Nepal has adopted a community-based conservation (CBC) approach in recent years to manage its protected areas mainly in response to poor park-people relations. Among other things, under this approach the government has created new “people-oriented” conservation areas, formed and devolved legal authority to grassroots-level institutions to manage local resources, fostered infrastructure development, promoted tourism, and provided income-generating trainings to local people. Of interest to policy-makers and resource managers in Nepal and worldwide is whether this approach to conservation leads to improved attitudes on the part of local people. It is also important to know if personal costs and benefits associated with various intervention programs, and socioeconomic and demographic characteristics influence these attitudes. We explore these questions by looking at the experiences in Annapurna and Makalu-Baran Conservation Areas, Nepal, which have largely adopted a CBC approach in policy formulation, planning, and management. The research was conducted during 1996 and 1997; the data collection methods included random household questionnaire surveys, informal interviews, and review of official records and published literature. The results indicated that the majority of local people held favorable attitudes toward these conservation areas. Logistic regression results revealed that participation in training, benefit from tourism, wildlife depredation issue, ethnicity, gender, and education level were the significant predictors of local attitudes in one of the other conservation area. We conclude that the CBC approach has potential to shape favorable local attitudes and that these attitudes will be mediated by some personal attributes.
|
|
|
|
Bhatia, S., Suryawanshi, K., Redpath, S., Namgail, S., Mishra, C. (2021). Understanding People's Relationship With Wildlife in Trans-Himalayan Folklore. Frontiers in Environmental Science, 9(595169), 1–10.
Abstract: People's views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people's real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.
|
|
