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Jackson, R. (1999). Snow Leopards, Local People and Livestock Losses: Finding solutions using Appreciative Participatory Planning and Action (APPA) in the Markha Valley of Hemis National Park, Ladakh, October 6-26, 1999. Cat News, 31(Autumn), 22–23.
Abstract: Livestock depredation is emerging as a significant issue across the Himalaya, including the Hemis National Park (HNP) in Ladakh. Some consider that this protected area harbors the best snow leopard population in India, but local herders perceive the endangered snow leopard as a serious threat to their livelihood.
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Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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Wharton, D. (1997). Endangered Species Update. Endangered Species Update, 14(11), 13.
Abstract: The snow leopard is listed as endangered, although most of its high mountain habitat remains untouched. However the ability of humans to exploit wildlife has led to it being endangered. Serious attempts to keep snow leopards in captivity began in 1891, but it was not until the 1950s that cubs survived long enough to become breeders. The American Zoo and Aquarium Association (ASA) Snow Leopard Species Survival Plan (SSP) was set up in 1984, achieving success with breeding goals.
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Murali, R., Bijoor, A., Thinley, T., Gurmet, K., Chunit, K., Tobge, R., Thuktan, T., Suryawanshi, K., Nagendra, H., Mishra, C. (2022). Indigenous governance structures for maintaining an ecosystem service in an agro-pastoral community in the Indian Trans Himalaya. Ecosystems and People, 18(1), 303–314.
Abstract: The majority of the global terrestrial biodiversity occurs on indigenous lands, and biodiversity decline on these lands is relatively slower. Yet, robust understanding of indigenous governance systems for biodiversity and ecosystem services remains a key knowledge gap. We used the socio-ecological systems framework to study the governance of ecosystem services (ES) by an indigenous community in the Village of Kibber in the Trans-Himalayan Mountains of India. Focusing on plant-biomass removal from communal pastures, we identified the main factors shaping local governance using in-depth focal and deliberative group discussions with community members. Notwithstanding inequities of caste and gender, we found that Kibber had a well-functioning, complex, relatively democratic and inclusive system, with all households of the village involved in decision-making related to ES governance. Robust systems of information sharing, monitoring, conflict resolution, and self-organization played an important role. We found the role of institutional memory sustained by the oracle to be critical in maintaining governance structures. Our work underscores the potential resilience and importance of indigenous systems for the governance of ecosystem services.
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Mishra, C., Madhusudan, M. D., & Datta, A. (2006). Mammals of the high altitudes of western Arunachal Pradesh, eastern Himalaya: an assessment of threats and conservation needs (Vol. 40).
Abstract: The high altitudes of Arunachal Pradesh,India, located in the Eastern Himalaya biodiversity hotspot, remain zoologically unexplored and unprotected. We report results of recent mammal surveys in the high altitude habitats of western Arunachal Pradesh. A total of 35 mammal species (including 12 carnivores, 10 ungulates and 5 primates) were recorded, of which 13 are categorized as Endangered or Vulnerable on the IUCN Red List. One species of primate, the Arunachal macaque Macaca munzala, is new to science and the Chinese goral Nemorhaedus caudatus is a new addition to the ungulate fauna of the Indian subcontinent. We documented peoples' dependence on natural resources for grazing and extraction of timber and medicinal plants. The region's mammals are threatened by widespread hunting. The snow leopard Uncia uncia and dhole Cuon alpinus are also persecuted in retaliation for livestock depredation. The tiger Panthera tigris, earlier reported from the lower valleys, is now apparently extinct there, and range reductions over the last two decades are reported for bharal Pseudois nayaur and musk deer Moschus sp.. Based on mammal species richness, extent of high altitude habitat, and levels of anthropogenic disturbance, we identified a potential site for the creation of Arunachal's first high altitude wildlife reserve (815 km2). Community-based efforts that provide incentives for conservation-friendly practices could work in this area, and conservation awareness programmes are required, not just amongst the local communities and schools but for politicians, bureaucrats and the army.
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Wharton, D., & Freeman, H. (1988). The Snow Leopard in North America: Captive Breeding Under the Species Survival PLan. In H.Freeman (Ed.), (pp. 131–136). India: International Snow Leoaprd Trust and WIldlife Institute of India.
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Koshkarev, E. (2002). Strategy of Snow Leopard Conservation in Russia (and in Boundary Territories of Mongolia, China, and Kazakhstan).. Islt: Islt.
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(1988). Plan to conserve snow leopard. Herald News Service.
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Kovshar A.F. (1972). Soils. Plants and animals. Vertical zones.
Abstract: A description of the Aksu Jabagly nature reserve is given and includes as follows: data of establishment, location, physic and geographic description, types of soils, climate, flora and fauna. In the nature reserve there are 238 birds, 42 mammals, 9 reptiles and 2 fishes. Snow leopard inhabited in the nature reserve.
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McCarthy, T. (2000). Snow Leopard Conservation Comes of Age.
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