Abstract: Kangchenjunga Conservation Area (KCA) is situated in the Taplejung district at the north-eastern region of Nepal. Livestock keeping is the main activity of people for making a living amidst a conflict with snow leopard (Uncia uncia). Each year snow leopard kills a number of livestock resulting significant economic losses for the poor people living in this remote area. Unless the people – snow leopard conflicts is well understood and appropriate conflict management activities are implemented, the long run co-existence between people and snow leopard –especially the existence of snow leopard in this part of the world–will be in question. This has now become an utmost important as the aspiration of the people for economic development has risen significantly and the area has been open to tourism. Study was done by counting snow leopard signs walking systematically in total 18 snow leopard sign transects covering 18.01 km in length in three sites, i.e. Lonak, Khambachen and Dudhpokhari of the Conservation Area. The average sign density was 12.63/km. The livestock depredation by snow leopard for one year (2005-06) was studied by interviewing the herders to understand the responsible and specific bio-physical and economic factors. The study revealed that sub-adult yaks were mostly hunted by snow leopard. Cattle's' winter (December-April) pastures are most vulnerable sites for predation. Presence of bushes, forest and boulders and rugged mountain crevices make good hides for snow leopard. The study also showed that a lax animal guarding system was significantly responsible for high livestock depredation by snow leopard. Blue sheep was observed by walking in selected trails and from vantage points. A total of 354 individual sheep of different age and sex of 14 different herds were recorded during the study period. The study showed that improvement in livestock guarding system should be adopted as the most important activity. However despite the importance of livestock in the KCA it is still not well understood why the herders neglect for proper livestock guarding. Proper guarding system required in winter pastures to reduce the depredation pressure.

Abstract: The snow leopard (Panthera uncia) inhabits the rugged mountains in 12 countries of Central Asia,
including the Tibetan Plateau. Due to poaching, decreased abundance of prey, and habitat degradation, it was listed as endangered by the International Union for Conservation of Nature in 1972. Current conservation strategies, including nature reserves and incentive programs, have limited capacities to protect snow leopards. We investigated the role of Tibetan Buddhist monasteries in snow leopard conservation in the Sanjiangyuan region in China’s Qinghai Province on the Tibetan Plateau. From 2009 to 2011, we systematically surveyed snow leopards in the Sanjiangyuan region. We used the MaxEnt model to determine the relation of their presence to environmental variables (e.g., elevation, ruggedness) and to predict snow leopard distribution. Model results showed 89,602 km2 of snow leopard habitat in the Sanjiangyuan region, of which 7674 km2 lay within Sanjiangyuan Nature Reserve’s core zones. We analyzed the spatial relation between snow leopard habitat and Buddhist monasteries and found that 46% of monasteries were located in snow leopard habitat and 90% were within 5 km of snow leopard habitat. The 336 monasteries in the Sanjiangyuan region could protect more snow leopard habitat (8342 km2) through social norms and active patrols than the nature reserve’s core zones. We conducted 144 household interviews to identify local herders’ attitudes and behavior toward snow leopards and other wildlife. Most local herders claimed that they did not kill wildlife, and 42% said they did not kill wildlife because it was a sin in Buddhism. Our results indicate monasteries play an important role in snow leopard conservation. Monastery-based snow leopard conservation could be extended to other Tibetan Buddhist regions that in total would encompass about 80% of the global range of snow leopards.

Abstract: Applied ecology lies at the intersection of human societies and natural systems. Consequently, applied ecologists are constantly challenged as to how best to use ecological knowledge to influence the management of ecosystems (Habel et al. 2013). As Hulme (2011) has pointed out, to do so effectively we must leave our ivory towers and engage with stakeholders. This engagement is especially important and challenging in areas of the world where poverty, weak institutions and poor governance structures conspire to limit the ability of local communities to contribute to biodiversity conservation. These communities often bear disproportionate costs in the form of curtailed access to natural resources, ecosystem services, and developmental
programmes, and also suffer wildlife-caused damage, including injuries or loss of human life, and economic
and psychological impacts (Madhusudan & Mishra 2003). It is well-recognized that conservation efforts in large parts of the world historically have been perceived to be discriminatory by local people (Mishra 2016). The need for engagement with local communities is therefore embedded in the 2020 Aichi biodiversity targets and is widely thought to be critical to the success of conservation efforts. However, although the need for engagement is clear, as ecologists and practitioners we often have little formal training in how we should engage with local communities and how we can recognize the pitfalls and opportunities provided by developing genuine partnerships. The practical challenges of achieving effective engagement are considerable (Agrawal & Gibson 1999; Waylen et al. 2010, 2013), and such forays are fraught with difficulties and ethical considerations (Chan et al. 2007). When they are done badly, conservation interventions
can damage relationships and trust, and lead to serious injustice to local people and setbacks for ecological
outcomes (Duffy 2010). Much has been written on knowledge exchange and participatory research approaches (e.g. Reed et al. 2014 and references therein). This Practitioner’s Perspective
seeks to focus on the next logical step: the elements that practitioners and researchers need to consider when
engaging with communities to effect conservation. Engagement around the management of protected areas
has been discussed and formalized (e.g. Dudley 2008). Considerable literature has also emerged, particularly
from Africa, on the use and co-management of natural resources, commonly referred to as community-based natural resource management or CBNRM (e.g. Fabricius 2004; Roe, Nelson & Sandbrook 2009; Child & Barnes
2010). There have been attempts to draw general principles for CBNRM (e.g. Thakadu 2005; Gruber 2010). In
the related field of community-based conservation, however, while there have been efforts to draw lessons (e.g. Berkes 2004), little exists in terms of frameworks or guidelines for effectively working with local communities to effect biodiversity conservation in multi-use landscapes
(Mishra 2016). The eight principles for community-based conservation outlined here (Fig. 1) build on ideas developed in fields as diverse as applied ecology, conservation and natural
resource management, community health, social psychology, rural development, negotiation theory, and ethics
(see Mishra 2016). They have been developed, challenged and tested through 20 years of community experience andour own research on the endangered snow leopard Panthera uncia and its mountain ecosystems, in South and Central Asia. We suspect that with contextual adaptations, their relevance for applied ecologists and practitioners may be universal.

Abstract: An increasing proportion of the world�s poor is rearing
livestock today, and the global livestock population is growing.
Livestock predation by large carnivores and their retaliatory
killing is becoming an economic and conservation concern.
A common recommendation for carnivore conservation and
for reducing predation on livestock is to increase wild prey
populations based on the assumption that the carnivores
will consume this alternative food. Livestock predation,
however, could either reduce or intensify with increases
in wild prey depending on prey choice and trends in
carnivore abundance. We show that the extent of livestock
predation by the endangered snow leopard Panthera uncia
intensifies with increases in the density of wild ungulate
prey, and subsequently stabilizes. We found that snow leopard
density, estimated at seven sites, was a positive linear
function of the density of wild ungulates�the preferred
prey�and showed no discernible relationship with livestock
density. We also found that modelled livestock predation
increased with livestock density. Our results suggest that
snow leopard conservation would benefit from an increase
in wild ungulates, but that would intensify the problem of
livestock predation for pastoralists. The potential benefits of
increased wild prey abundance in reducing livestock predation
can be overwhelmed by a resultant increase in snow leopard
populations. Snow leopard conservation efforts aimed at
facilitating increases in wild prey must be accompanied by greater assistance for better livestock
protection and offsetting the economic damage caused by carnivores.

Abstract: The Vulnerable snow leopard Panthera uncia experiences
persecution across its habitat in Central Asia, particularly
from herders because of livestock losses. Given the
popularity of snow leopards worldwide, transferring some
of the value attributed by the international community to
these predators may secure funds and support for their conservation.
We administered contingent valuation surveys to
 international visitors to the Annapurna Conservation
Area, Nepal, between May and June , to determine
their willingness to pay a fee to support the implementation
of a Snow Leopard Conservation Action Plan. Of the %of
visitors who stated they would pay a snow leopard conservation
fee in addition to the existing entry fee, the mean
amount that they were willing to pay was USD  per trip.
The logit regression model showed that the bid amount, the
level of support for implementing the Action Plan, and the
number of days spent in the Conservation Area were significant
predictors of visitors’ willingness to pay. The main reasons
stated by visitors for their willingness to pay were a
desire to protect the environment and an affordable fee. A
major reason for visitors’ unwillingness to pay was that
the proposed conservation fee was too expensive for them.
This study represents the first application of economic valuation
to snow leopards, and is relevant to the conservation of
threatened species in the Annapurna Conservation Area
and elsewhere.

Abstract: The snow leopard (Panthera uncia) is an apex predator on the Tibetan Plateau and in the surrounding mountain ranges. It is listed as Vulnerable in the IUCN's Red List. The large home range and low population densities of this species mandate range-wide conservation prioritization. Two efforts for range-wide snow leopard conservation planning have been conducted based on expert opinion, but both were constrained by limited knowledge and the difficulty of evaluating complex processes, such as connectivity across large landscapes. Here, we compile > 6000 snow leopard occurrence records from across its range and corresponding environmental covariates to build a model of global snow leopard habitat suitability. Using spatial prioritization tools, we identi!ed seven large continuous habitat patches as global snow leopard Landscape Conservation Units (LCUs). Each LCU faces differing threat levels from poaching, anthropogenic development, and climate change. We identi!ed ten po- tential inter-LCU linkages, and centrality analysis indicated that Tianshan-Pamir-Hindu Kush-Karakorum, Altai, and the linkage between them play a critical role in maintaining the global snow leopard habitat connectivity.

Abstract: We assessed the density of argali (Ovis ammon) and ibex
(Capra sibirica) in Sarychat-Ertash Nature Reserve and its neighbouring
Koiluu valley. Sarychat is a protected area, while Koiluu is a human-use
landscape which is a partly licenced hunting concession for mountain
ungulates and has several livestock herders and their permanent
residential structures. Population monitoring of mountain ungulates can
help in setting measurable conservation targets such as appropriate
trophy hunting quotas and to assess habitat suitability for predators
like snow leopards (Panthera uncia). We employed the double-observer
method to survey 573 km2 of mountain ungulate habitat inside Sarychat
and 407 km2 inside Koiluu. The estimated densities of ibex and argali in
Sarychat were 2.26 (95% CI 1.47–3.52) individuals km-2 and 1.54 (95% CI
1.01–2.20) individuals km-2, respectively. Total ungulate density in
Sarychat was 3.80 (95% CI 2.47–5.72) individuals km-2. We did not record
argali in Koiluu, whereas the density of ibex was 0.75 (95% CI
0.50–1.27) individuals km-2. While strictly protected areas can achieve
high densities of mountain ungulates, multi-use areas can harbour
meaningful
though suppressed populations. Conservation of mountain ungulates and
their predators can be enhanced by maintaining Sarychat-like “pristine”
areas interspersed within a matrix of multi-use areas like Koiluu.

Abstract: 1. Camera trapping is a widely employed tool in wildlife
research, used to estimate animal abundances, understand animal
movement, assess species richness and under- stand animal behaviour. In
addition to images of wild animals, research cameras often record human
images, inadvertently capturing behaviours ranging from innocuous
actions to potentially serious crimes.
2. With the increasing use of camera traps, there is an urgent need to
reflect on how researchers should deal with human images caught on
cameras. On the one hand, it is important to respect the privacy of
individuals caught on cameras, while, on the other hand, there is a
larger public duty to report illegal activity. This creates ethical
dilemmas for researchers.
3. Here, based on our camera-trap research on snow leopards Panthera
uncia, we outline a general code of conduct to help improve the practice
of camera trap based research and help researchers better navigate the
ethical-legal tightrope of this important research tool.

Abstract: We explore the role of community-based conservation (CBC) in the sustainable management of conservation conflicts by examining the experiences of conservation practitioners trying to address conflicts between snow leopard conservation and pastoralism in Asian mountains. Practitioner experiences are examined through the lens of the PARTNERS principles for CBC (Presence, Aptness, Respect, Transparency, Negotiation, Empathy, Responsiveness, and Strategic Support) that represent an inclusive conservation framework for effective and ethical engagement with local communities. Case studies from India, Kyrgyzstan, Mongolia, and Pakistan show that resilient relationships arising from respectful engagement and negotiation with local communities can provide a strong platform for robust conflict management. We highlight the heuristic value of documenting practitioner experiences in on-the-ground conflict management and community-based conservation efforts.

Abstract: Protection of biodiversity requires inclusive and gender-responsive programming. Evidence of success in engaging women in large carnivore conservation remains scarce, however, although women play an important role in caring for livestock at risk of predation and could contribute to large-carnivore conservation. We aimed to assess the performance of an income-generation and skills-building programme for women in Spiti Valley (India) that sought to engage women in local conservation action. Annual programme monitoring together with a one-time survey of attitudes, perceptions and social norms in eight communities exposed to the conservation programme and seven ‘control’ communities revealed: a keen interest and increasing levels of women’s participation over 7 years of programme operation; participant reports of multiple programme benefits including additional personal income, social networking and travel opportunities; and more positive attitudes towards snow leopards among programme participants than among non-participants in the control communities. Women from programme communities recorded in their diaries 33 self-directed conservation actions including improving livestock protection and preventing wildlife poaching. These results show a way forward to purposively engage women in conservation programming towards achieving sustainable and equitable outcomes in efforts to promote carnivore–human coexistence.

Abstract: The pastoral practices of the Dokpa herders of North Sikkim have been transforming in response to the geo-political and socio-economic changes in the region. Against the backdrop of these changes, this study aims to understand the current state of pastoralism in North Sikkim with three specific objectives: (i) to understand the current rangeland management practices of the Dokpa community; (ii) to examine the social, political and ecological stresses to continuity of traditional pastoral livelihoods; and (iii) to document the baseline on human-wildlife relations. We focused on one of the two subset populations of Dokpa herders of North Sikkim and, using a mixed-methods approach, conducted 12 semi-structured interviews, four key respondent interviews and two focused group discussions. The resource use by the Dokpas is unique, and unlike the rest of the Himalayan range, they access the high-altitude pastures in winters and the lower ones in summer. Pastures in the higher altitudes experience heavier winds, which leads to lower levels of snow deposition — thus ensuring access to dried pasture forage for livestock during the lean season. The decisions pertaining to resource management are taken by the head of the local institution Dzumsa, the Pipon. Primary stresses to the continuation of traditional pastoral practices are fragmentation of pastureland post- Sino-Indian war of 1962 and the consequent establishment of armed forces, livestock depredation by free-ranging dogs followed by wild predators and continued socio-economic marginalisation of the pastoralists under a supposedly egalitarian institutional regime. Extreme climatic events in the recent past have also contributed to significant livestock loss. Dokpa transhumant practices are on an overall decline, with most members of the younger generation shifting to non-herding livelihoods. The availability of alternate livelihood options with the improved connectivity, access to education and development of the tourism industry has led to changing aspirations of the younger generations. In only two of the twelve households we surveyed, the younger generation continues herding, while the rest have moved to the cities and towns. In terms of human-wildlife relations, the respondents mostly hold a positive attitude towards wildlife and conservation actions despite livestock predation by wild predators, since the free-ranging dogs cause the highest livestock loss. With the inputs from the Dokpas, we provide recommendations towards a facilitative environment for the continuation of the traditional herding in the region, which is critical for the survival of pastoralism in North Sikkim, presently hinged on less than two dozen of elderly Dokpas.

Abstract: 1. Community-based conservation, despite being more inclusive than fortress conservation, has been criticized for being a top-down implementation of external ideas brought to local communities for conservation's benefit. This is particularly true for Changpas, the pastoral people of Changthang in trans-Himalayan India who live alongside unique wildlife.
2. Our main aim was to co-design conservation interventions through participatory action research. We worked with two Changpa communities, to understand the issues faced by them. Subsequently, we co-designed context-sensitive interventions to facilitate positive human–nature interactions. We did so by integrating the PARTNERS (Presence, Aptness, Respect, Transparency, Empathy, Responsiveness, Strategic Support) principles with the Trinity of Voice (Access, Standing and Influence).
3. In Rupsho, we facilitated focus group discussions (FGDs) led by the community. We found livestock depredation by wildlife was primarily facilitated by the weather. This led to co-designing of a new corral design, which was piloted with seven households, safeguarding 2385 pashmina goats and sheep. Approximating the value of each sheep/goat to be USD125, this intervention amounts to a significant economic protection of USD c. 42,500 for each household. This is along with intangible gains of trust, ownership and improved self-esteem.
4. In Tegazong, a restricted area adjoining the Indo-China border with no previous research records, we worked with 43 Changpa people to co-create research questions of mutual interest. Wildlife presence and reasons for livestock loss were identified as areas of mutual interest. The herders suggested they would record data in a form of their choice, for 6 months, while they live in their winter pastures. This participatory community monitoring revealed nutrition and hypothermia to be a key cause of livestock death. Subsequently, we delimited two previously untested interventions: lamb cribs and provisioning of locally sourced barley as a feed supplement. The wildlife monitoring recorded the first record of Tibetan Gazelle Procapra picticuadata, outside of their known distribution, in Tegazong.
5. We aim to highlight the benefits of co-designing projects with local communities that link research and conservation, while also discussing the challenges faced. Ultimately, such projects are needed to ensure ethical knowledge generation and conservation, which aims to be decolonial and inclusive.