Abstract: Tibetan argali Ovis ammon hodgsoni and blue sheep Pseudois nayaur have almost completely overlapping distributions encompassing most of the Tibetan plateau and its margins. Such a sympatric distribution of related species with similar ecological requirements implies that there is some degree of resource partitioning. This may be accomplished on the basis of habitat and/or diet separation. This study evaluated such ecological separation on the basis of physical habitat partitioning by these two sympatric ungulates in Hemis High Altitude National Park, Ladakh, India, in an area where the argali established a small new population in 1978. Such separation was tested for
on the basis of expected difference between the species in their proximity to cliffs, associated with species-specific anti-predator behaviour. Tibetan argali selected habitats away from cliffs while blue sheep selected habitats close to cliffs. Blue sheep also selected steep slopes whereas argali selected gentle slopes. The two species did not differ
in their use of habitats in terms of elevation. They did, however, differ in their use of plant communities; blue sheep selected sub-shrub and grass-dominated communities whilst argali selected forb-dominated communities. We suggest that the two species coexist in this site as a result of the differential use of habitat associated with their
species-specific anti-predator strategies.

Abstract: Excessive grazing by livestock is claimed to displace wild ungulates in the Trans-Himalaya. This study compares the seasonal diets and habitat use of sympatric wild naur Pseudois nayaur and domestic goat Capra hircus, sheep Ovis aries and free-ranging yak Bos grunniens in north Nepal and analyses their overlap both within and across seasons. Alpinemeadow and the legumes Oxytropis and Chesneya were critical resources for all animal groups. High overlap occurred cross-seasonally when smallstock (sheep and goats) in summer used the spring and autumn ranges of naur. Relatively high total ungulate biomass (3028 kg km-2) and low recruitment of naur (56 young per 100 adult females in autumn) suggested interspecific competition. The spatio-temporal heterogeneity in composition and phenology of food plants across the steep gradient of altitude, together with rotational grazing, appears to indirectly facilitate coexistence of naur and smallstock. However, owing to high crossseasonal (inter-seasonal) overlaps, competition is likely to occur between these two groups at high stocking densities. Within seasons, naur overlapped more with free-ranging yak than with smallstock. As their habitat use and diets were most similar in winter, when both fed extensively on the same species of shrubs, naur was most likely to compete with yak during that season.



Abstract: This study conducted in the high altitude rangelands of Indian Transhimalaya, deals with basic questions regarding the ecology of an endangered species, the wildsheep Tibetan argali (Ovis ammon hodgsoni) and applied issues related to its conservation and potential conflict with the local nomadic pastoralists. The basic questions on ecology are aimed at delineating the habitat and resource selection processes, identifying factors causing sexual segregation and efficient surveying and sampling. The applied aspect focuses on the changing face of pastoralism and the potential impacts of modernising livestock husbandry on argali.
Overall, the study provides a general framework towards the understanding of argali-habitat relationships at different spatio-temporal scales. The spatial determinant associated with altitude in the area, predicts argali habitat and resource selection in this relatively homogenous landscape. These determine the range of other topographic variables and forage characteristics selected by argali. The selection of feeding patches in the selected range of altitude and topography is mainly characterised by their greenness and the quality of plant groups. Adjusting to changing forage quality, argali display an opportunistic feeding strategy, selecting grasses in early spring and switching to forbs later in summer. Nevertheless, the habitat selection process did not appear to differ among the sexes to drive sexual segregation. There was, however, strong segregation among the sexes as well as between lactating and non lactating females. The reasons for segregation appeared to be predominantly social, but driven ultimately by predation and concomitantly by resources. The habitat selection information was used to design a stratified random sampling strategy that led to i) a significant reduction in survey effort in sampling these sparsely distributed species and ii) reduction in sampling bias.
The applied aspect of the study outlines and evaluates the dramatic changes in the nomadic pastoralism that have occurred in the past five decades in the study area. These have led to a loss of pastures (-25 to -33%) of the nomads, consequent readjustment in traditional patterns of pasture use, intensified grazing pressures (25 to 70%) and rangeland degradation in the area. Such changes may have serious consequences on the survival of local wildlife, as tested with a study of the effects on argali of livestock presence and resource exploitation. Hence, a successful conservation and recovery strategy should focus on: minimising the impacts of livestock on argali, identifying the factors affecting the persistence of the current populations, increasing local sub populations of this species to prevent extinction due to stochastic events, prevent loss of genetic diversity and excessive fragmentation and thus ensuring gene flow.
Ecological Niche Factor Analyses (ENFA), bias-reduced logistic regression and Fuzzy correspondence analyses (FCA) were used to answer habitat and resource selection questions. A sexual segregation and aggregation statistic (SSAS) was used to estimate the components of sexual segregation and test segregation. SSAS combined with canonical correspondence analyses (CCA) allowed the estimation of segregation based on habitat variables. Logistic regression models were formulated to estimate models on which the stratified random sampling strategy was based. The 9 Animal – Habitat relationships in high altitude rangelands overall study also included surveys, interviews and literature reviews to understand the nomads’ movement and pasture use patterns of their livestock. Kernel density estimations (KDE) were used to estimate extent of range overlaps between livestock and argali.

Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.