Abstract: In countries such as Mongolia, where globalization of the cashmere market has spurred herders to massively increase their livestock numbers, an important conservation concern is the effect of livestock encroachment on wildlife. This is especially important inside protected areas (PAs), which often represent the last refugia for threatened large mammals. We used camera-traps to sample four areas with different protection status across the Mongolian Altai Mountains, and targeted a predator-prey system composed of livestock, one large herbivore, the Siberian ibex, and two large carnivores, the snow leopard and the wolf. To determine the effect of livestock on habitat use by the wild species and their spatio-temporal co-occurrence we applied an occupancy framework explicitly developed for modelling interacting species. We recorded a widespread presence of domestic animals in the PAs, and observed avoidance of sites used by livestock by snow leopard and ibex, while wolves tended to co-occur with it. Snow leopard and ibex showed clear mutual co-occurrence, indicating a tight predator-prey relationship. Results provide evidence that, at the scale of sites sampled primarily to maximise snow leopard detections, grazing livestock interferes with wild species by inducing avoidance in snow leopards, and attraction in wolves. We suggest that (1) PAs management should enforce real grazing limitations on the ground, especially in the core areas of the parks; (2) new policies incorporating wildlife conservation into government subsidies to pastoralists should be envisaged, to prevent increasing displacement of snow leopards and ibex; (3) as wolves co- occurred with livestock, with the potential for human-wildlife conflicts, we encourage the use of a set of prevention techniques to mitigate livestock depredation.

Abstract: Human–wildlife conflict arising from livestock-losses to large carnivores is an important challenge faced by conservation. Theory of prey–predator interactions suggests that revival of wild prey populations can reduce predator’s dependence on livestock in multiple-use landscapes. We explore whether 10-years of conservation efforts to revive wild prey could reduce snow leopard’s Panthera uncia consumption of livestock in the coupled human-and-natural Trans-Himalayan ecosystem of northern India. Starting in 2001, concerted conservation efforts at one site (intervention) attempted recovery of wild- prey populations by creating livestock-free reserves, accompanied with other incentives (e.g. insurance, vigilant herding). Another site, 50km away, was monitored as status quo without any interventions. Prey remains in snow leopard scats were examined periodically at five-year intervals between 2002 and 2012 to determine any temporal shift in diet at both sites to evaluate the effectiveness of conservation interventions. Consumption of livestock increased at the status quo site, while it decreased at the intervention-site. At the intervention-site, livestock-consumption reduced during 2002–2007 (by 17%, p = 0.06); this effect was sustained during the next five-year interval, and it was accompanied by a persistent increase in wild prey populations. Here we also noted increased predator populations, likely due to immigration into the study area. Despite the increase in the predator population, there was no increase in livestock-consumption. In contrast, under status quo, dependence on livestock increased during both five-year intervals (by 7%, p=0.08, and by 16%, p=0.01, respectively). These contrasts between the trajectories of the two sites suggest that livestock-loss can potentially be reduced through the revival of wild prey. Further, accommodating counter-factual scenarios may be an important step to infer whether conservation efforts achieve their targets, or not.

Abstract: People's views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people's real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.

Abstract: Local support and involvement is often essential for effective
wildlife conservation. This study assessed the impact of local
involvement in ecotourism schemes on perceptions of wildlife, promotion
of conservation action, types of values that communities placed on
wildlife, and contexts in which wildlife are considered to be most
valuable. The study used qualitative semi-structured interviews
conducted in seven villages in Ladakh, India, which is an important
region of snow leopard (Panthera uncia) habitat. Results indicated that
in these communities, ecotourism-based interventions encourage more
positive perceptions of wildlife species, in particular the snow
leopard. Achieving change in community perceptions of wildlife is key
when implementing ecotourism schemes to enable more effective
conservation, as well as generating local awareness and value for
wildlife toward problematic keystone species such as the snow leopard,
which are frequently the focus of human-wildlife conflict.

Abstract: Human-wildlife conflict (HWC) is a serious problem in many parts of the world, and Bhutan�s Wangchuck Centennial
National Park (WCNP) is no exception. Located in the remote alpine areas of the eastern Himalaya, wildlife species
such as snow leopard (SL) and Tibetan wolf (TW) are reported to kill livestock in many parts of the Park. Such
depredation is believed to have affected the livelihoods of high-altitude herding communities, resulting in conflicts
between them. This study provides analysis on the extent of livestock depredation by wildlife predators such as SL
and TW and examines its implications for the livelihoods of herding communities of Choekhortoe and Dhur regions
of WCNP. Using semi-structured questionnaires, all herders (n = 38) in the study area were interviewed. The questions
pertained to livestock population, frequency of depredation and income lost due to depredation in the last five years
from 2012 to 2016. This study recorded 2,815 livestock heads in the study area, with an average herd size of 74.1 stock.
The average herd size holding showed a decreasing trend over the years, and one of the reasons cited by the herders
is depredation by SL and TW and other predators. This loss equated to an average annual financial loss equivalent to
10.2% (US$837) of their total per capita cash income. Such losses have resulted in negative impacts on herders�
livelihood; e.g. six herders (2012-2016) even stopped rearing livestock and resorted to an alternate source of cash
income. The livestock intensification programmes, including pasture improvement through allowing controlled
burning, and financial compensation, may be some potential short-term solutions to reduce conflict between herders
and predators. Issuing permits for cordyceps (Ophiocordyceps sinensis) collection only to the herders and instilling the
sense of stewardship to highland herders may be one of the long-term solutions.