Abstract: In accordance with order of the Ministry of Nature and Tourism,
zoologists of our association have made surveys in three ways such as
reasons why snow leopards attack domestic animals, “Snow leopard” trial
operation to count them and illegal hunting in territories of Khovd,
Gobi-Altai, Bayankhongor, Uvurkhangai and Umnugobi provinces from
September 2009 to January 2010. As result of these surveys it has made
the following conclusions in the followings: Reason to hunt them illegally: the principal reason is that
administrative units have been increased and territories of
administrative units have been diminished. There have been four
provinces in 1924 to 1926, 18 since 1965, 21 since 1990. Such situation
limits movements of herdsmen completely and pastures digressed much than
ever before. As result of such situation, 70% of pastures become desert.
Such digression caused not only heads of animals and also number of
species. Guarantee is that birds such as owls, cuckoo, willow grouse in
banks of Uyert river, Burkhanbuudai mountain, located in Biger soum,
Gobi-Altai province, which are not hunted by hunters, are disappearing
in the recent two decades. For that reason we consider it is urgently
necessary for the government to convert administrative unit structures
into four provinces. This would influence herdsmen moving across
hundreds km and pastures could depart from digression.
Second reason: cooperative movement won. The issues related to management and strengthening of national
cooperatives, considered by Central Committee of Mongolian People's
Revolutionary Party in the meeting in March 1953 was the start of
cooperatives' movement. Consideration by Yu. Tsedenbal, chairman of
Ministers Council, chairman of the MPRP, on report "Result of to unify
popular units and some important issues to maintain entity management of
agricultural cooperatives" in the fourth meeting by the Central
Committee of Mongolian People's Revolutionary Party /MPRP/ on December
16-17, 1959, proclaimed complete victory of cooperative. At the end of
1959, it could unify 767 small cooperative into 389 ones, unify 99.3 %
of herdsmen and socialize 73.3 % of animals. The remaining of animals
amount 6 million 163 thousands animals, and equals to 26.7% of total
animals. This concerned number of animals related to the article
mentioned that every family should have not more that 50 animals in
Khangai zone and not more 75 animals in Gobi desert. It shows that such
number could not satisfy needs of family if such number is divided into
five main animals in separating with reproduction animals and adult
animals. So herdsmen started hunt hoofed animals secretly and illegally
in order to satisfy their meat needs. Those animals included main food
of snow leopard such as ibex, wild sheep, and marmot. Third reason is that the state used to hunt ibex, which are main
nutrition of snow leopards, every year. The administrative unit of the
soum pursued policy to hunt ibex in order to provide meat needs of
secondary schools and hospitals. That's why this affected decrease of
ibex population. Preciously from 1986 to 1990 the permissions to hunt
one thousands of wild sheep and two thousands of ibexes were hunt for
domestic alimentary use every year. Not less than 10 local hunters of every soum used to take part in big
game of ibexes. Also they hunted many ibexes, chose 3-10 best ibexes and
hid them in the mountains for their consummation during hunting.
Fourth reason: hunting of wolves. Until 1990 the state used to give
prizes to hunter, who killed a wolf in any seasons of the year. Firstly
it offered a sheep for the wolf hunter and later it gave 25 tugrugs /15
USD/. Every year, wolf hunting was organized several times especially
picking wolf-cubs influenced spread and population of wolves. So snow
leopard came to the places where wolves survived before and attack
domestic animals. Such situation continued until 1990. Now population of
ibexes has decreased than before 1990 since the state stopped hunting
wolves, population of wolves increased in mountainous zones. We didn't
consider it had been right since it was natural event. However
population of ibexes decreased. Fifth reason: Global warming. In recent five years it has had a drought
and natural disaster from excessive snow in the places where it has
never had such natural disasters before. But Mongolia has 40 million
heads of domestic animals it has never increased like such quantity in
its history before. We consider it is not incorrect that decrease of
domestic animals could give opportunities to raise population of wild
animals. Our next survey is to make attempt to fix heads of snow leopards
correctly with low costs.

Abstract: Studies on three species of big cats at Dublin Zoo have led to firm conclusions about the effects of certain forms of enrichment, some of which will be presented here. Lions, jaguars, and snow leopards were studied over two years and their behaviours quantified using focal animal sampling during selected hours during daylight. By comparison of these activity budgets with and without the enrichments being present, it was possible to identify the exact behavioural changes caused by each enrichment method, and to quantify these changes. In this contribution we present results showing that the presence of a platform in both lion and jaguar enclosures dramatically reduced stereotypic pacing behaviour. We will demonstrate that the effects of short term enrichment devices may have a wide range of effects on behaviours which outlast the presence of the stimulus. For instance scents added to the cage, or food/play items such as horse hides, hidden fish or ice-blocks often reduce pacing and increase resting later in the day, even after the cats have ceased using the enrichment items. This reduction in pacing and increase in resting time often meant that the amount of the enclosure used per hour was actually reduced with the presence of new stimuli, as result opposite to what might have been expected. The results of these studies will be discussed in relation to effective animal management.

Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.