Abstract: People's views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people's real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.

Abstract: Snow leopards occur in Asia�s high mountain ranges of the Himalayas, Hindu Kush, Karakoram, Pamir, Tien Shan, Kunlun, Altai and Sayan. In all the 12 countries where they occur, snow leopards face intensifying threats to their survival, including habitat fragmentation and degradation due to increasing human populations, mining and developmental projects, poaching and illegal wildlife trade, weak law enforcement, inadequate involvement of local people in conservation efforts, and depletion of natural prey populations due to hunting by people and overgrazing by livestock.
To address the urgent needs of conservation of the snow leopard and the sustainable development of mountain peoples, the Governments of snow leopard range countries came together and agreed to invest efforts to conserve snow leopards in 23 large landscapes across its range under the Global Snow Leopard Ecosystem Protection Program (GSLEP).
These landscapes where the snow leopards occur are inhabited by agro-pastoral and pastoral peoples who depend on well functioning ecosystems for ecosystem services, i.e., the benefits that humans derive from nature. Many threats that impact snow leopards also impact the well-being of people living in these landscapes. However, till date, there have been no studies that have attempted to quantify peoples� dependence on ecosystem services in snow leopard landscapes, or understand the impacts that alternate land-use decisions such as mining or infrastructure can have on the ecosystem services and on the local people who are dependent on them.
In this report, we provide the first assessment of the economic value of provisioning ecosystem services � the material goods from ecosystems � used by local people in five study sites from four GSLEP landscapes: Spiti Valley and Changtang region of Ladakh in India�s Hemis-Spiti Landscape, Gurez Valley in the Himalayan Landscape of Pakistan, Tost Nature Reserve in the South Gobi Landscape of Mongolia, and the Sarychat region in the Central Tien Shan Landscape of Kyrgyzstan. In study sites that had both pastoral and agro-pastoral communities, we estimated ecosystem services separately for the two production systems.The average value (± SE) of ecosystem services per household amongst the agro-pastoral
communities of Gurez Valley (4125 ± 190 USD/HH/yr) was 2.5 times the average local household income. In the agro-pastoral communities of Spiti Valley (3964 ± 334.8 USD/HH/yr) it was 3.6 times the average local household income, while it was 3.7 times amongst the agro-pastoral communities of Changtang (15083 ± 1656 USD/HH/yr). Amongst the pastoral communities, the value of ecosystem services used by households was several times higher than the average household income: it was 26.1 times amongst the pastoral communities of Changtang (79303 ± 9204 USD HH/yr), 38.7 times among communities in Tost Nature Reserve (150100 ± 13290 USD/HH/yr), and 7.4 times among the pastoral communities of Sarychat (25473 ± 5236 USD/HH/yr). It was lower, although still substantial at 0.6 times, for the downstream agro-pastoral communities living outside the landscape boundary in Sarychat (2094 ± 189 USD/HH/yr).
Our work reveals substantially high levels of dependence of local communities on ecosystem services provided by snow leopard landscapes of Asia. The estimated economic value of provisioning ecosystem services used by human households in these landscapes ranged from 0.6 to up to 40 times the local annual household incomes. This economic support that nature provides people is critical for humanity but remains hidden and unaccounted for. Land use change decisions, especially those that are damaging for nature and biodiversity, must start accounting for the value of ecosystem services in their cost-benefit analyses.

Abstract: The endangered snow leopard Panthera uncia occurs in human use landscapes in the mountains of South and Central Asia. Conservationists generally agree that snow leopards must be conserved through a land-sharing approach, rather than land-sparing in the form of strictly protected areas. Effective conservation through land-sharing requires a good understanding of how snow leopards respond to human use of the landscape. Snow leopard density is expected to show spatial variation within a landscape because of variation in the intensity of human use and the quality of habitat. However, snow leopards have been difficult to enumerate and monitor. Variation in the density of snow leopards remains undocumented, and the impact of human use on their populations is poorly understood. We examined spatial variation in snow leopard density in Spiti Valley, an important snow leopard landscape in India, via spatially explicit capture-recapture analysis of camera trap data. We camera trapped an area encompassing a minimum convex polygon of 953 km2. Our best model estimated an overall density of 0.5 (95% CI: 0.31–0.82) mature snow leopards per 100 km2. Using AIC, our best model showed the density of snow leopards to depend on estimated wild prey density, movement about activity centres to depend on altitude, and the expected number of encounters at the activity centre to depend on topography. Models that also used livestock biomass as a density covariate ranked second, but the effect of livestock was weak. Our results highlight the importance of maintaining high density pockets of wild prey populations in multiple-use landscapes to enhance snow leopard conservation.

Abstract: There is an increasing emphasis in conservation strategies for large carnivores on facilitating their coexistence with humans. Justification for coexistence strategies should be based on a quantitative assessment of currently remaining large carnivores in human-dominated landscapes. An essential part of a carnivore’s coexistence strategy has to rely on its prey. In this research, we studied snow leopards Panthera uncia whose habitat mainly comprises human-dominated, unprotected areas, to understand how a large carnivore and its primary prey, the bharal Pseudois nayaur, could coexist with human land use activities in a large proportion of its range. Using a combination of livestock census, camera trapping and wildlife surveys, across a broad gradient of livestock grazing intensity in a 363 000 km2 landscape on the Tibetan Plateau, we found no evidence of livestock grazing impacts on snow leopard habitat use, bharal density and spatial distribution, even though livestock density was 13 times higher than bharal density. Bharal were found to prefer utilizing more rugged habitats at higher elevations with lower grass forage conditions, whereas livestock dominated in flat valleys at lower elevations with higher productivity, especially during the resource-scarce season. These findings suggest that the spatial niche separation between bharal and livestock, together with snow leopards’ specialized bharal diet, minimized conflicts and allowed snow leopards and bharal to coexist in landscapes dominated by livestock grazing. In recent years, reduced hunting and nomadic herder’s lifestyle changes towards permanent residence may have further reinforced this spatial separation. Our results indicated that, for developing conservation strategies for large carnivores, the niche of their prey in relation to human land-use is a key variable that needs to be evaluated.

Abstract: The majority of the global terrestrial biodiversity occurs on indigenous lands, and biodiversity decline on these lands is relatively slower. Yet, robust understanding of indigenous governance systems for biodiversity and ecosystem services remains a key knowledge gap. We used the socio-ecological systems framework to study the governance of ecosystem services (ES) by an indigenous community in the Village of Kibber in the Trans-Himalayan Mountains of India. Focusing on plant-biomass removal from communal pastures, we identified the main factors shaping local governance using in-depth focal and deliberative group discussions with community members. Notwithstanding inequities of caste and gender, we found that Kibber had a well-functioning, complex, relatively democratic and inclusive system, with all households of the village involved in decision-making related to ES governance. Robust systems of information sharing, monitoring, conflict resolution, and self-organization played an important role. We found the role of institutional memory sustained by the oracle to be critical in maintaining governance structures. Our work underscores the potential resilience and importance of indigenous systems for the governance of ecosystem services.