|
Lama, T. T. (2001). Snow Leopard Conservation Annual Progress Report.
|
|
|
Jackson, R., & Fox, J. L. (1997). Snow Leopard Conservation: Accomplishments and Research Priorities. In R.Jackson, & A.Ahmad (Eds.), (pp. 128–144). Pakistan: Islt.
|
|
|
Jackson, R., Hunter, D., & Emmerich, C. (1997). SLIMS: An Information Management System for Promoting the Conservation of Snow Leopards and Biodiversity in the Mountains of Central Asia. In R.Jackson, & A.Ahmad (Eds.), (pp. 75–91). Lahore, Pakistan: Islt.
|
|
|
Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
|
|
|
Hussain, S. (2000). Protecting the snow leopard and enhancing farmers' livelihoods: A pilot insurance scheme in Baltistan. Mountain-Research-and-Development., 20, 226–231.
Abstract: Snow leopards that prey on poor farmers' livestock pose a twofold problem: they endanger farmers' precarious mountain livelihoods as well as the survival of the snow leopard as a unique species since farmers engage in retaliatory killings. Project Snow Leopard (PSL), a recent pilot initiative in Baltistan, involves a partnership between local farmers and private enterprise in the form of an insurance scheme combined with ecotourism activities. Farmers jointly finance the insurance scheme through the payment of premiums per head of livestock they own, while the remaining funds are provided by profits from trekking expeditions focusing on the snow leopard. The insurance scheme is jointly managed by a village management committee and PSL staff. The scheme is structured in such a way that villagers monitor each other and have incentives to avoid cheating the system.
|
|
|
Anonymous. (2000). Snow Leopard Smuggler Detained in Northwest China.
Abstract: Police have detained a man for trying to smuggle two snow leopards through the Xining Railway Station in northwest China's Qinghai Province. Ma Deliang was stopped by police after he attempted to pass the butchered snow leopards off as “beef” at a shop in Sichuan in southwest China. Suspicious of the contents in Ma's big sack, police asked experts from the local forestry bureau to check the meat and they found it to be flesh of two snow leopards, an endangered species on top state protection. Ma later confessed that he bought the dead snow leopards at a local market and wanted to smuggle them to Deyang, a city in southwest China's Sichuan province. Police also searched Ma's home and found dear heads, antlers and lynx and fox furs. Snow leopards live in highlands of altitudes between 3,000 to 6, 000 m above sea level. The population of the species has dwindled greatly since the 19th century.
|
|
|
McCarthy, T. (2000). Snow Leopard Conservation Comes of Age.
|
|
|
Ming, M. (2004). Study on Snow Leopards in Xinjiang (Training Guide).
|
|
|
Koshkarev, E., & Vyrypaev, V. (2000). The snow leopard after the break-up of the Soviet Union. Cat News, 32, 9–11.
|
|
|
Jackson, R. (2000). Linking Snow Leopard Conservation and People-Wildlife Conflict Resolution, Summary of a multi-country project aimed at developing grass-roots measures to protect the endangered snow leopard from herder retribution. Cat News, 33, 12–15.
|
|