Abstract: Local support and involvement is often essential for effective
wildlife conservation. This study assessed the impact of local
involvement in ecotourism schemes on perceptions of wildlife, promotion
of conservation action, types of values that communities placed on
wildlife, and contexts in which wildlife are considered to be most
valuable. The study used qualitative semi-structured interviews
conducted in seven villages in Ladakh, India, which is an important
region of snow leopard (Panthera uncia) habitat. Results indicated that
in these communities, ecotourism-based interventions encourage more
positive perceptions of wildlife species, in particular the snow
leopard. Achieving change in community perceptions of wildlife is key
when implementing ecotourism schemes to enable more effective
conservation, as well as generating local awareness and value for
wildlife toward problematic keystone species such as the snow leopard,
which are frequently the focus of human-wildlife conflict.

Abstract: People's views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people's real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.

Abstract: Human–wildlife conflict arising from livestock-losses to large carnivores is an important challenge faced by conservation. Theory of prey–predator interactions suggests that revival of wild prey populations can reduce predator’s dependence on livestock in multiple-use landscapes. We explore whether 10-years of conservation efforts to revive wild prey could reduce snow leopard’s Panthera uncia consumption of livestock in the coupled human-and-natural Trans-Himalayan ecosystem of northern India. Starting in 2001, concerted conservation efforts at one site (intervention) attempted recovery of wild- prey populations by creating livestock-free reserves, accompanied with other incentives (e.g. insurance, vigilant herding). Another site, 50km away, was monitored as status quo without any interventions. Prey remains in snow leopard scats were examined periodically at five-year intervals between 2002 and 2012 to determine any temporal shift in diet at both sites to evaluate the effectiveness of conservation interventions. Consumption of livestock increased at the status quo site, while it decreased at the intervention-site. At the intervention-site, livestock-consumption reduced during 2002–2007 (by 17%, p = 0.06); this effect was sustained during the next five-year interval, and it was accompanied by a persistent increase in wild prey populations. Here we also noted increased predator populations, likely due to immigration into the study area. Despite the increase in the predator population, there was no increase in livestock-consumption. In contrast, under status quo, dependence on livestock increased during both five-year intervals (by 7%, p=0.08, and by 16%, p=0.01, respectively). These contrasts between the trajectories of the two sites suggest that livestock-loss can potentially be reduced through the revival of wild prey. Further, accommodating counter-factual scenarios may be an important step to infer whether conservation efforts achieve their targets, or not.

Abstract: The Vulnerable snow leopard Panthera uncia experiences
persecution across its habitat in Central Asia, particularly
from herders because of livestock losses. Given the
popularity of snow leopards worldwide, transferring some
of the value attributed by the international community to
these predators may secure funds and support for their conservation.
We administered contingent valuation surveys to
 international visitors to the Annapurna Conservation
Area, Nepal, between May and June , to determine
their willingness to pay a fee to support the implementation
of a Snow Leopard Conservation Action Plan. Of the %of
visitors who stated they would pay a snow leopard conservation
fee in addition to the existing entry fee, the mean
amount that they were willing to pay was USD  per trip.
The logit regression model showed that the bid amount, the
level of support for implementing the Action Plan, and the
number of days spent in the Conservation Area were significant
predictors of visitors’ willingness to pay. The main reasons
stated by visitors for their willingness to pay were a
desire to protect the environment and an affordable fee. A
major reason for visitors’ unwillingness to pay was that
the proposed conservation fee was too expensive for them.
This study represents the first application of economic valuation
to snow leopards, and is relevant to the conservation of
threatened species in the Annapurna Conservation Area
and elsewhere.

Abstract: Translocations are an important tool for the conservation
of biodiversity, but although ecological feasibility
studies are frequently conducted prior to implementation,
social feasibility studies that consider how local communities
perceive such projects are less common. The translocation
of blue sheep Pseudois nayaur to Sagarmatha National
Park, Nepal, has been proposed, to reduce livestock depredation
by snow leopards Panthera uncia by providing an alternative
prey base in addition to the small population of
Himalayan thar Hemitragus jemlahicus. This study used
systematic sampling, a quantitative questionnaire and qualitative
interviews within the Park to provide data on the social
viability of the proposed translocation. Quantitative
analysis revealed moderate levels of support but qualitative
analysis suggested that there are significant concerns about
the proposal. In addition,multiple regression analysis found
that women and livestock owners were significantly less
supportive, although the model had low explanatory
power. Potential crop damage and competition for forage
were frequently cited as concerns, especially amongst
those with a high level of dependence on natural resources.
Given the mixed response to the proposed translocation of
blue sheep to the Everest region, alleviating the reservations
of local residents is likely to be key to any further consultation,
planning or implementation.