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Bhatia, S., Suryawanshi, K., Redpath, S., Namgail, S., Mishra, C. (2021). Understanding People's Relationship With Wildlife in Trans-Himalayan Folklore. Frontiers in Environmental Science, 9(595169), 1–10.
Abstract: People's views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people's real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.
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Bhatia, S., Suryawanshi, K., Redpath, S. M., Mishra, C. (2020). Understanding people's responses toward predators in the Indian Himalaya. Animal Conservation, , 1–8.
Abstract: Research on human–wildlife interactions has largely focused on the magnitude of wildlife‐caused damage, and the patterns and correlates of human attitudes and behaviors. We assessed the role of five pathways through which various correlates potentially influence human responses toward wild animals, namely, value orientation, social interactions (i.e. social cohesion and support), dependence on resources such as agriculture and livestock, risk perception and nature of interaction with the wild animal. We specifically evaluated their influence on people's responses toward two large carnivores, the snow leopard Panthera uncia and the wolf Canis lupus in an agropastoral landscape in the Indian Trans‐Himalaya. We found that the nature of the interaction (location, impact and length of time since an encounter or depredation event), and risk perception (cognitive and affective evaluation of the threat posed by the animal) had a significant influence on attitudes and behaviors toward the snow leopard. For wolves, risk perception and social interactions (the relationship of people with local institutions and inter‐community dynamics) were significant. Our findings underscore the importance of interventions that reduce people's threat perceptions from carnivores, improve their connection with nature and strengthen the conservation capacity of local institutions especially in the context of wolves.
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Bagchi, S., Sharma, R. K., Bhatnagar, Y.V. (2020). Change in snow leopard predation on livestock after revival of wild prey in the Trans-Himalaya. Wildlife Biology, , 1–11.
Abstract: Human–wildlife conflict arising from livestock-losses to large carnivores is an important challenge faced by conservation. Theory of prey–predator interactions suggests that revival of wild prey populations can reduce predator’s dependence on livestock in multiple-use landscapes. We explore whether 10-years of conservation efforts to revive wild prey could reduce snow leopard’s Panthera uncia consumption of livestock in the coupled human-and-natural Trans-Himalayan ecosystem of northern India. Starting in 2001, concerted conservation efforts at one site (intervention) attempted recovery of wild- prey populations by creating livestock-free reserves, accompanied with other incentives (e.g. insurance, vigilant herding). Another site, 50km away, was monitored as status quo without any interventions. Prey remains in snow leopard scats were examined periodically at five-year intervals between 2002 and 2012 to determine any temporal shift in diet at both sites to evaluate the effectiveness of conservation interventions. Consumption of livestock increased at the status quo site, while it decreased at the intervention-site. At the intervention-site, livestock-consumption reduced during 2002–2007 (by 17%, p = 0.06); this effect was sustained during the next five-year interval, and it was accompanied by a persistent increase in wild prey populations. Here we also noted increased predator populations, likely due to immigration into the study area. Despite the increase in the predator population, there was no increase in livestock-consumption. In contrast, under status quo, dependence on livestock increased during both five-year intervals (by 7%, p=0.08, and by 16%, p=0.01, respectively). These contrasts between the trajectories of the two sites suggest that livestock-loss can potentially be reduced through the revival of wild prey. Further, accommodating counter-factual scenarios may be an important step to infer whether conservation efforts achieve their targets, or not.
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Bacha, M. S. (1990). Snow leopard recovery program for Kishtwar High Altitude National Park Jammu and Kashmir State 1986-7 to 1989-90. Srinagar, Kashmir.
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Arias, M., Coals, P., Ardiantiono, Elves-Powell, J., Rizzolo, J. B., Ghoddousi, A., Boron, V., da Silva, M., Naude, V., Williams, V., Poudel, S., Loveridge, A., Payan, E., Suryawanshi, K., Dickman, A. (2024). Reflecting on the role of human-felid conflict and local use in big cat trade. Conservation Science and Practice, 6(e13030), 1–7.
Abstract: Illegal trade in big cat (Panthera spp.) body parts is a prominent topic in scientific and public discourses concerning wildlife conservation. While illegal trade is generally acknowledged as a threat to big cat species, we suggest that two enabling factors have, to date, been under-considered. To that end, we discuss the roles of human-felid conflict, and “local” use in illegal trade in big cat body parts. Drawing examples from across species and regions, we look at generalities, contextual subtleties, ambiguities, and definitional complexities. We caution against underestimating the extent of “local” use of big cats and highlight the potential of conflict killings to supply body parts.
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Anonymous. (2000). Snow leopard management plan of Mongolia (draft).
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Anonymous. Indian Wildlife Protection Act.
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Anonymous. Central Asian Republic Snow Leopard Specialists Plan Joint Conservation Strategy.
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Alexander, J. S., Agvaantseren, B., Gongor, E., Mijiddorj, T. N., Piaopiao, T., Stephen Redpath, S., Young, J., Mishra, C. (2021). Assessing the Effectiveness of a Community-based Livestock Insurance Program. Environmental Management, .
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Ale, S. B., Yonzon, P., & Thapa, K. (2007). Recovery of snow leopard Uncia uncia in Sagarmatha (Mount Everest) National Park, Nepal (Vol. 41).
Abstract: From September to November 2004 we conducted surveys of snow leopard Uncia uncia signs in three major valleys in Sagarmatha (Mount Everest) National Park in Nepal using the Snow Leopard Information Management System, a standardized survey technique for snow leopard research. We walked 24 transects covering c. 14 km and located 33 sites with 56 snow leopard signs, and 17 signs incidentally in other areas. Snow leopards appear to have re-inhabited the Park, following their disappearance c. 40 years ago, apparently following the recovery of Himalayan tahr Hemitragus jemlahicus and musk deer Moschus chrysogaster populations. Taken together the locations of all 73 recent snow leopard signs indicate that the species is using predominantly grazing land and shrubland/ open forest at elevations of 3,000-5,000 m, habitat types that are also used by domestic and wild ungulates. Sagarmatha is the homeland of c. 3,500 Buddhist Sherpas with .3,000 livestock. Along with tourism and associated developments in Sagarmatha, traditional land use practices could be used to ensure coexistence of livestock and wildlife, including the recovering snow leopards, and ensure the wellbeing of the Sherpas.
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