Abstract: From March to May, 2006œªwe conducted extensive snow leopard surveys in the Burhanbuda Mountain Kunlun Mountains, Qinghai Province, China. 32 linear transect of 5~15 km each, which running through each vegetation type, were surveyed within the study area. A total of 72 traces of snow leopard were found along 4 transects (12.5% of total transects). The traces included pug marks or footprints, scrapes and urine marks. We estimated the average density of wild ungulates in the region was 2.88ñ0.35 individuals km-2(n=29). We emplaced 16 auto2 trigger cameras in different environments and eight photos of snow leopard were shot by four cameras and the capture rate of snow leopard was 71.4%. The minimum snow leopard population size in the Burhanbuda Mountain was two, because two snow leopards were phototrapped by different cameras at almost same time. Simultaneously, the cameras also shot 63 photos of other wild animals, including five photos are unidentified wild animals, and 20 photos of livestock. We evaluated the human attitudes towards snow leopard by interviewing with 27 Tibetan householders of 30 householders live in the study area. We propose to establish a nature reserve for protecting and managing snow leopards in the region. Snow leopard (Uncia uncia) is considered as a unique species because it lives above the snow line, it is endemic to alpines in Central Asia, inhabiting in 12 countries across Central Asia (Fox, 1992). Snow leopard ranges in alpine areas in Qinghai, Xinjiang, Inner Mongolia, Tibet, Gansu and Sichuan in western China (Liao, 1985, 1986; Zhou, 1987; Ma et al., 2002; Jiang & Xu, 2006). The total population and habitat of snow leopards in China are estimated to be 2,000~2,500 individuals and 1,824,316 km2, only 5% of which is under the protection of nature reserves. The cat's current range is fragmented (Zou & Zheng, 2003). Due to strong human persecutions, populations of snow leopards decreased significantly since the end of the 20th century. Thus, the
snow leopards are under the protection of international and domestic laws. From March to May, 2006, we conducted two field surveys in Zhiyu Village, Dulan County in Burhanbuda Mountain, Kunlun Mountains, China to determine the population, distribution and survival status of snow leopards in the area. The aim of the study was to provide ecologic data for snow leopard conservation.

Abstract: The cycle of livestock depredation and retaliatory killing constitutes a major threat to large carnivores worldwide and imposes considerable hardships on human communities. Mitigation efforts are often undertaken with little knowledge of ecological underpinnings and patterns of depredation, limiting conservationists' ability to develop, prioritize, and evaluate solutions. Carnivore detection and depredation data from interviews in affected communities may help address this gap, but such data are often prone to false-positive uncertainty. To address these challenges in the Pamir Mountains of Tajikistan we collected snow leopard, lynx, wolf, and bear detection and depredation reports from local communities via semi-structured interviews. We used a novel hierarchical multi-species multi-state occupancy model that accounted for potential false-positives to investigate carnivore site use and depredation concurrently with respondents' apparent vulnerability to that risk. Estimated false-positive probabilities were small, but failure to account for them overstated site use probabilities and depredation risk for all species. Although individual vulnerability was low, depredation was nonetheless commonplace. Carnivore site use was driven by clear habitat associations, but we did not identify any clearly important large-scale spatial correlates of depredation risk despite considerable spatial variation in that risk. Respondents who sheltered livestock in household corrals reinforced with wire mesh were less likely to report snow leopard depredations. Reducing depredation and retaliation at adequately large scales in the Pamirs will likely require a portfolio of species-specific strategies, including widespread proactive corral improvements. Our approach expanded inference on the often-cryptic processes surrounding human-carnivore conflict even though structured wildlife data were scarce.

Abstract: Rangelands are increasingly being affected by climatic variations, fragmentation and changes in livestock management practices. Along with resource competition between livestock and wildlife, disease transmission has implications for people and wildlife in these shared landscapes. We worked with two pastoral communities in the Western Indian Himalayas: the migratory Kinnauras that travel to the Trans‐Himalayan Pin valley in summer and the resident herders of Pin Valley. Asiatic ibex (Capra sibirica) is the predominant wild herbivore in Pin. The pastures in Pin are grazed by both livestock (migratory and resident) and ibex, with the potential for disease transmission. We investigate the effects of herding practices on livestock health and disease transmission, while focusing on gastro‐intestinal nematodes (GINs) as they can spread by sharing pasture between wild and domestic ungulates. Surveys were carried out between June and August 2019, the period when migratory Kinnauras, local herders and Asiatic Ibex are found in Pin Valley. We found that the Kinnaura flocks share pasture with ibex during their time in Pin, exhibiting significantly higher endo‐parasite burdens than sedentary livestock, and the Kinnaura flocks are increasing in number. This suggests GIN cross‐transmission is possible, as GINs have low host specificity and a free‐living, environmental stage that is trophically acquired. As local (sedentary) sheep and goats rarely share pasture with ibex, have low endo‐parasite burdens and are few in number, they are unlikely to transmit parasites to ibex. However, increasingly large local stock numbers may be contributing to pasture degradation which could cause nutritional stress and resource competition, exacerbating GIN impacts. We also find evidence for transhumance persisting, in spite of signs of pasture degradation that are seemingly affecting livestock productivity and potentially disease transmission. It is critical that proactive measures are taken, like participatory disease management with the Kinnauras, to align livelihoods with wildlife and rangeland conservation.

Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.

Abstract: Conflicts between humans and snow leopards are documented across much of their overlapping distribution
in Central Asia. These conflicts manifest themselves primarily in the form of livestock depredation
and the killing of snow leopards by local herders. This source of mortality to snow leopards is a key conservation concern. To investigate human-snow leopard conflicts in the Sanjiangyuan Region of the Tibetan Plateau, we conducted household interviews about local herders’ traditional use of snow leopard
parts, livestock depredation, and overall attitudes towards snow leopards. We found most respondents
(58%) knew that snow leopard parts had been used for traditional customs in the past, but they claimed
not in the past two or three decades. It may be partly due to the issuing of the Protection of Wildlife Law
in 1998 by the People’s Republic of China. Total livestock losses were damaging (US$ 6193 per household
in the past 1 year), however snow leopards were blamed by herders for only a small proportion of those
losses (10%), as compared to wolves (45%) and disease (42%). Correspondingly, the cultural images of
snow leopards were neutral (78%) and positive (9%) on the whole. It seems that human-snow leopard
conflict is not intense in this area. However, snow leopards could be implicated by the retaliatory killing
of wolves. We recommend a multi-pronged conservation program that includes compensation, insurance
programs, and training local veterinarians to reduce livestock losses.