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Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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Knight, D. (2000). Pipeline could ruin Siberian Plateau.
Abstract: A proposed natural gas pipeline and accompanying road from southern Siberia to China would destroy the ecology of a plateau that is internationally recognized for its abundance of rare and endangered species, warn environmentalists meeting here this week. Known as the Ukok Plateau, this area near the intersection of Mongolia, China, Russia and Kazakhstan provides a critical habitat for one of the least studied predators in the world, the snow leopard, and many other endangered species including the argali mountain sheep, the black stork and the steppe eagle.
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Kolbintsev V.G. (2001). Modern status of endangered vertebrates in Aksu Jabagly nature reserve (Vol. Vol.8.).
Abstract: Data on number of several endangered vertebrates inhabiting in Aksu Jabagly nature reserve in 1990-2000 are given. Number of snow leopard is rather stable and evaluated as 2-3 pairs.
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Koshkarev, E. (2002). Strategy of Snow Leopard Conservation in the Range.. Islt: Islt.
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Koshkarev, E. (1998). Snow leopard along the border of Russia and Mongolia. Cat News, 28, 12–14.
Abstract: The author discusses the distribution of snow leopards along the border of Russia and Mongolia. The range extension of the leopard indicates their ability to cross desert areas that separate mountain habitats.habitat; range extension; scat analysis; techniques; tracks/tracking | snow leopard
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Koshkarev, E. (1996). The snow leopard in its northeastern range. Cat News, 25, 10.
Abstract: The author surveyed three sites in the central and eastern Sayan regions of Russia for snow leopards. In the Zhombolok River Basin of the Kropotkinskiy and Okinskiy Mountains, the author found seven snow leopard tracks, representing five or six individuals. In the Munku-Sardyk Peak area, one snow leopard track was found, and in the Tunkinskiy Ranffe area three tracks, representing at least two animals, were found. Other information is provided on local sightings. klf
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Koshkarev, E., & Vyrypaev, V. (2000). The snow leopard after the break-up of the Soviet Union. Cat News, 32, 9–11.
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Kovshar A.F. (2001). About the necessity to alter the border of Aksu Jabagly nature reserve (Vol. Vol. 8.).
Abstract: An extension of the Aksu Jabagly nature reserve is suggested in order to improve effectiveness of rare and endemic species conservation in the West Tien Shan. The existing area of the nature reserve is large enough for conservation and reproduction of most of the large mammal species such as ibex, bear, wild boar, snow leopard; the area is however insufficient for species such as Tien Shan argali, roe-deer, whose seasonal migrations extend beyond the area of the nature reserve, as well as Menzbier's marmot a rare endemic to the West Tien Shan, whose habitat is situated 10 15 km from the nature reserve.
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Kovshar A.F. (2001). About representativeness of terrain vertebrate fauna in the Aksu Jabagly nature reserve for the whole West Tien Shan region (Vol. Vol.8.).
Abstract: Mammals inhabiting the Aksu Jabagly nature reserve make up 79.6 percent of the whole mammal fauna of the West Tien Shan. The following endangered species live in the area: argali, brown bear, dhole, Turkistan lynx, snow leopard, stone marten, porcupine, and free-toiled bat. Snow leopard deserves a special attention.
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Kovshar A.F. (1984). The conservation of gene pool of rare and endangered animal species in nature reserves of the Kazakh SSR.
Abstract: Five endangered predatory mammal species are protected in nature reserves of Kazakhstan. Of which snow leopard and stone marten can be met in all mountain nature reserves, while Tien Shan bear and Turkistan lynx in the Alma-Ata and Aksu-Djabagly nature reserves.
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