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Kovshar A.F. (1982). A problem of rare and endangered animal species in Kazakhstan.
Abstract: The Red Book of the Kazakh SSR includes 91 rare and endangered vertebrate animal species: 30 mammal, 48 bird, eight reptile, one amphibian, and four fish species. 26 species (Menzbier's marmot, marten species, lynx, snow leopard, and other species) became rare because of a direct anthropogenic pressure. The prohibition of hunting, conservation and rehabilitation of their habitats, reproduction in enclosures and preservation of some species' genomes is a way that would conserve rare species, the authors believe.
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Persianova L.A. (1980). About the Red Book listing rare and endangered animal and plant species.
Abstract: The Red Book includes data of rare and endangered fauna and flora species. The species are sub-divided into five categories by threat. Volume 1 of the Red Book of the Uzbek SSR includes 22 mammal species, 31 bird species, five reptile and five fish species. Among them there are endemic species and species included in the International Red list. Snow leopard is referred to a category of endangered species.
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Kovshar A.F. (1982). Preservation of gene pool of rare and endangered animal species.
Abstract: The rare species are protected in six nature reserves in Kazakhstan, including 9 mammals, 29 birds, and one reptile species. More than 20 rare and endangered species inhabiting Kazakhstan cannot be met within the nature reserves. The point is to establish a network of state nature reserves, particularly in steppe and desert area of the country.
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McCarthy, T., Breitenmoser, U., & Breitenmoser-Wursten, C. (2008). A king of snow peaks, another endangered flagship species. Man & the Biosphere, 54(6), 1.
Abstract: The preface of this journal mainly introduces the distribution areas and present living situation of the Snow Leopards. For saving the endangered and solitary mountain species, The Snow Leopard Trust is a leader in effort to secure the future of the felines, besides the authors emphasize that China plays great important role in the protection, because among the snow leopards range countries, China has the most habit and is believed to harbor the largest number of snow leopard.
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Abdusalamov I.A. (2001). Required protection measures for rare and endangered vertebrate species in Tajikistan (Vol. N 2 (143)).
Abstract: The network of Tajikistan's protected areas (four nature reserves, 14 national and 18 regional sanctuaries, one national park) is described. The establishment of `Shakhristan state complex nature reserve' and `Sarykamish state complex reserve', and interstate nature complex park on northern slope of the Turkestan ridge is recommended to improve conservation practices for a number of endangered vertebrate animal species in Northern Tajikistan (such as brown bear, snow leopard, wild sheep, and others).
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(1998). Biological diversity conservation. National strategy and action plan of the Republic of Uzbekistan.
Abstract: The National strategy and action plan of the Republic of Uzbekistan was signed on April 1, 1998. Snow leopard was included in the list of rare and endangered animal species and referred to category 2 a rare, not endangered species. It is distributed in highlands of the West Tien Shan and Pamiro-Alay. Its population is 30-50 animals. Snow leopard is protected in the Chatkal, Gissar nature reserve, and Ugam-Chatkal national park.
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Koshkarev E.P. (1990). Key areas of snow leopard's habitat as main conservation objects (Vol. Part. 1.).
Abstract: The most vulnerable key areas within the snow leopard habitat are East Kazakhstan (an area of 48,000 square km) with no protected areas network established, and South Siberia (131,000 square km), where snow leopard is protected in three nature reserves. These areas are distant from main part of the habitat, isolated and have more extreme conditions. In Central Asia's key area (213,000 square km) linked to a main Chinese-Afghani part of the habitat, snow leopard was found in 11 nature reserves and two national parks. For reliable protection of this species it would be expedient to strengthen the role of the mountain nature reserves by means of extension and amalgamation of the areas, and other measures.
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Kovalev A.K. (1990). Markhor in the Ramit nature reserve, Tajikistan (Vol. Vol.3.).
Abstract: The marchor habitat in Tajikistan is fragmented. The animals are reproduced in enclosures of the Ramit nature reserve and released into wildlife in Khel canyon. Two females were killed by snow leopard.
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Raghavan, B., Bhatnagar, Y., & Qureshi, Q. (2003). Interactions between livestock and Ladakh urial (Ovis vignei vignei); final report.
Abstract: The Ladakh urial (Ovis vignei vignei) is a highly endangered animal (IUCN Red List 2000) listed in the Appendix 1 of CITES and Schedule 1 of the Indian Wildlife Protection Act 1972. Its numbers had been reduced to a few hundred individuals in the 1960s and 70s through hunting for trophies and meat (Fox et al. 1991, Mallon 1983, Chundawat and Qureshi 1999, IUCN Red List 2000). However, with the protection bestowed by the IWPA 1972, and resultant decrease in hunting, the population seems to have shown a marginal increase to about 1000-1500 individuals in its range in Ladakh (Chundawat and Qureshi 1999, IUCN Red List 2000). Although the species had in the past, been able to coexist with the predominantly Buddhist society of Ladakh, the recent increase in the population of both humans and their livestock has placed immense pressures on its habitat (Shackleton 1997, Chundawat and Qureshi 1999, Raghavan and Bhatnagar 2003). This is especially important considering that the Ladakh urial habitat coincides with the areas of maximum human activity in terms of settlements, agriculture, pastoralism and development, in Ladakh (Fox et al. 1991, Chundawat and Qureshi 1999, Raghavan and Bhatnagar 2003). Increased developmental activities such as construction of roads, dams, and military bases in these areas have also increased the access to their habitat. This has consequently made the species more vulnerable to the threats of poaching and habitat destruction (Fox et al. 1991, Chundawat and Qureshi 1999, Raghavan and Bhatnagar 2002). Pressure from increased livestock grazing is one of the major threats faced by the species today (Shackleton 1997, Fox et al. 1991, Mallon 1983, IUCN Red List 2000 Chundawat and Qureshi 1999, Raghavan and Bhatnagar 2003). In the impoverished habitat provided by the Trans-Himalayas, there is great competition for the scarce resources between various animal species surviving here (Fox 1996, Mishra 2001). The presence of livestock intensifies this competition and can either force the species out of its niche (competitive exclusion) by displacing it from that area or resource, or lead to partitioning of resources between the species, spatially or temporally, for coexistence (Begon et al. 1986, Gause 1934).
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Klubnikin, K., Annett, C., Cherkasova, M., Shishin, M., & Fotieva, I. (2000). The sacred and the scientific: Traditional ecological knowledge in Siberian River conservation. Ecological-Applications., 10(5), 1296–1306.
Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.
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