Abstract: This project is part of an ongoing snow leopard study established in 2003 with support from the ISLT. The study involves a multifaceted approach designed to provide important baseline data on the status of the snow leopard population in Langtang National Park (LNP), Nepal and to generate long-term support and commitment to the conservation of snow leopards in the park. The specific aims include: 1) conducting a population survey of the snow leopards in LNP, focusing on distribution and abundance; 2) assessing the status of prey species populations in the park; and 3) providing educational outreach programs on snow leopard conservation for local school children (K-8) living in the park. During the 2004 study period, snow leopard signs were observed (including pugmarks and scats) although somewhat fewer than in 2003. Similarly, the average herd size of the snow leopards' primary prey species in LNP (the Himalayan thar) was a bit lower than in 2003. There is speculation that the thar populations and the snow leopards may be moving to more remotes areas of the park perhaps in response to increasing pressure from domestic livestock grazing. This possibility is being addressed during the 2005 study period.

Abstract: The Katun River originates in the steppe of the Altai Mountains in Siberia. One of the major headwaters of the Ob River, the Katun is considered central to the culture of the indigenous Altaians. The Katun Valley contains large numbers of important cultural sites, dating from the Neolithic and representing some of the earliest human settlement in Russia. Modern-day Altaians still observe traditional ceremonies honoring the river and springs throughout the watershed and utilize traditional ecological knowledge in their management of the land and water resources. Russian and international scientists have identified the Altai Mountains as a region of high plant diversity and endemism, and as important habitat for endangered species such as the snow leopard. The Katun River itself contains species of threatened and endangered fishes, and its headwaters are part of the unusual Mongolian ichthyofaunal province that is characterized by high levels of endemism. The same regions are considered by the Altaian people to be special or sacred and are recognized by Western scientists as having great value for conservation. During the era of perestroika, a hydroelectric dam was to be built on the Katun. The large dam, a vestige of the earlier Soviet plan for the Project of the Century, would have devastated significant agricultural, ecological, recreational, and cultural resources. The indigenous Altaian people would have lost much of their sacred and cultural landscape. The Katun dam project united indigenous people, well-known Siberian writers, and scientists in protest, which became so heated that it engaged the international community, with lasting effects on Russian society. The magnitude of the protest illustrates the importance of the Altai Mountain region to all of Russia. The active participation of indigenous Altaians reflected their traditional willingness to take action against political decisions that negatively impacted the environmental, cultural, and religious values of their homeland. Their involvement also reflected the new wave of awareness under perestroika that underscored a greater respect and autonomy for indigenous peoples in Russia.

Abstract: Biodiversity of a protected area of West Himalaya (Askot Wildlife Sanctuary) was studied and analysed for landscape, faunal and floral diversity. The forest and pasture land, ideal habitats for the flora and fauna, covered nearly 52% and 12%, respectively, of total reported area. Among the fauna Himalayan musk deer (Moschus chrysogaster), thar (Himitragus jemlahicus), snow leopard (Panthera uncia), koklas (Pucrassia macrolophas), monal (Lophophorus impejanus) and snow cock (Tetragalus tibetanus) are threatened species. Plant diversity is represented by 1262 species of vascular plants (Angiosperm 1112, Gymnosperm 7, Pteridophytes 143 taxa). Diversity of the species within families, genera, habitats, communities and along vertical gradient zone was analysed. Maximum diversity existed in the family Orchidaceae (120 taxa), genera Polystichum (13 taxa), altitude zone (1001-2000 m; 860 taxa), habitat (forest; 623 taxa) and community (Banj oak: 92 taxa). Seventy-one families were found to be monotypic. Species were further analysed for ethnobotanical use (medicine: 70, edible: 55, fodder: 115, fuel: 31, house building: 13 etc.), domesticated diversity (crops: 19, vegetables: 26, fruits: 16),agroforestry or marginal, threatened and endemic diversity. Similarity in species composition within the habitats indicated maximum similarity in areas of shrubberies and alpine meadows/slopes (71.65%) and exposed open/grassy slopes and shady moist places (47.32%). 432 (34.2%) taxa are native to Indian Himalaya of which 24 are endemic and 235 are near endemics. 65.8% of taxa are represented in the neighbouring areas and other regions of the globe. Ten taxa occurring in the Sanctuary have been already recorded in the Red Data Book of Indian Plants. Conservation and management of species is focused.

Abstract: Ladakh lies between the Great Himalayas and the formidable Karakoram mountains.
Its unique landscape and rich cultural heritage have been a great attraction to tourists all over
the world. Apart from its uniqueness it has a rich Trans-Himalayan bio-diversity and is home
to the rare and elusive snow leopard. It opened to tourism in 1974 with a handful of tourists
and has gone up to the present number of about 18,000 visitors annually. Ecotourism started in Ladakh in mid 80s in the form of conservation of traditional
architecture when local communities realized the importance of their rich culture and
traditions being valued by the visiting tourists. However, while tourism became a major
source of income to people in Leh, most of the benefits stayed with outside (Delhi) based
travel agents thus leaving out the rural masses. During the last three years Snow Leopard Conservancy and The Mountain Institute have been
initiating ecotourism activities with local communities in the Hemis National Park as an
alternate livelihood and an indirect way to compensate losses of livestock from predatory
animals. However, local people while venturing into such new initiatives have tended to be
like blind men that are being led by NGO's so that they do not stumble along their paths.